surah Qasas aya 7 , English transliteration & translation of the meaning Ayah.
﴿وَأَوْحَيْنَا إِلَىٰ أُمِّ مُوسَىٰ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي ۖ إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ﴾
[ القصص: 7]
Waawhayna ila ommi moosa an ardiAAeehi fa-itha khifti AAalayhi faalqeehi fee alyammi wala takhafee wala tahzanee inna raddoohu ilayki wajaAAiloohu mina almursaleen
transliterasi Indonesia
wa auḥainā ilā ummi mụsā an arḍi'īh, fa iżā khifti 'alaihi fa alqīhi fil-yammi wa lā takhāfī wa lā taḥzanī, innā rāddụhu ilaiki wa jā'ilụhu minal-mursalīn
English translation of the meaning
And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."
Surah Al-Qasas FullWa `Awhayna `Ila `Ummi Musa `An `Arđi`ihi Fa`idha Khifti `Alayhi Fa`alqihi Fi Al-Yammi Wa La Takhafi Wa La Tahzani `Inna Radduhu `Ilayki Wa Ja`iluhu Mina Al-Mursalina
Waawhayna ila ommi moosa an ardiAAeehi faitha khifti AAalayhi faalqeehi fee alyammi wala takhafee wala tahzanee inna raddoohu ilayki wajaAAiloohu mina almursaleena
Waawhayna ila ommi moosa an ardiAAeehi fa-itha khifti AAalayhi faalqeehi fee alyammi - meaning
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Turkish: ayet nasıl okunur
veevḥaynâ ilâ ümmi mûsâ en arḍi`îh. feiẕâ ḫifti `aleyhi feelḳîhi fi-lyemmi velâ teḫâfî velâ taḥzenî. innâ râddûhü ileyki vecâ`ilûhü mine-lmürselîn.
Waawhayna ila ommi moosa an ardiAAeehi fa-itha khifti AAalayhi faalqeehi fee alyammi meaning in urdu
ہم نے موسیٰؑ کی ماں کو اشارہ کیا کہ "اِس کو دودھ پلا، پھر جب تجھے اُس کی جان کا خطرہ ہو تو اسے دریا میں ڈال دے اور کچھ خوف اور غم نہ کر، ہم اسے تیرے ہی پاس واپس لے آئیں گے اور اس کو پیغمبروں میں شامل کریں گے"
Muhammad Taqiud-Din alHilali
And We inspired the mother of Musa (Moses), (saying): "Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers."
Indonesia transalation
Dan Kami ilhamkan kepada ibunya Musa, “Susuilah dia (Musa), dan apabila engkau khawatir terhadapnya maka hanyutkanlah dia ke sungai (Nil). Dan janganlah engkau takut dan jangan (pula) bersedih hati, sesungguhnya Kami akan mengembalikannya kepadamu, dan menjadikannya salah seorang rasul.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waawhayna ila ommi moosa an ardiAAeehi fa-itha khifti AAalayhi faalqeehi fee alyammi translate in arabic
وأوحينا إلى أم موسى أن أرضعيه فإذا خفت عليه فألقيه في اليم ولا تخافي ولا تحزني إنا رادوه إليك وجاعلوه من المرسلين
سورة: القصص - آية: ( 7 ) - جزء: ( 20 ) - صفحة: ( 386 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(28:7) We *9 inspired the mother of Moses, saying, "Suckle him, and when you see any danger for him, cast him into the river, and fear not nor grieve, for We shall restore him to you and shall include him among the Messengers." *10
Wa awhainaaa ilaaa ummi Moosaaa an ardi`eehi faizaa khifti `alaihi fa alqeehi filyammi wa laa takhaafee wa laa tahzaneee innaa raaaddoohu ilaiki wa jaa`iloohu minal mursaleen
*9) That a son was born in the same period to an Israelite parents who was later known by the name of Moses to the world, has been omitted. According to the Bible and the Talmud, the family descended from Levi, a son of the Prophet Jacob, and the name of the Prophet Moses' father was Amram, which has been pronounced as Imran by the Qur'an. They already had two children before Moses, the elder a daughter, named Miriam, and the younger her brother, Aaron. Probably the proclamation that every male child born in an Israelite home would be killed, had not yet been issued when the Prophet Aaron was born; therefore, he was saved. The third child was born when the proclamation was in full force.
*10) That is, "She was not commanded to cast the child into the river immediately after birth, but to suckle it till she felt a real danger for it. For instance, if she felt that the secret had been exposed and the enemies had come to know of the child's birth through some means, or through some wretched informer from among the Israelites themselves, she should place the child in a box and cast it into the river, without any hesitation. According to the Bible, the Prophet Moses' mother kept him hidden for three months after his birth. The Talmud adds that the Pharaoh's government had appointed Egyptian women who carried infants into the Israelite homes, and would make these babies cry, so as to make any hidden Israelite infants also cry and be thus discovered. This new method of spying worried Moses' mother and in order to save her child's life, she cast him into the river three months after his birth. Upto this point the version given by these Books is the same as the Qur'an's, and the event of casting the box into the river has also been described just as the Qur'an has described it. In Surah Ta Ha it has been said: Put this child in a box and place the box in the river." (v.39). The same has been said by the Bible and the Talmud. According to these, the Prophet Moses' mother made a basket of reeds and covered it with slime (tar) and with pitch to make it watertight. Then she laid the child in it and placed it in the river Nile. But the most important thing, which the Qur'an mentions, has found no mention anywhere in the Israelite traditions, that is, that the Prophet Moses' mother had done all this according to an inspiration from AIlah, and Allah had already assured her that by following that device not only would her child remain safe and secure but the child would ultimately be restored to her, and that her child would become Allah's Messenger in the future.
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