surah Hud aya 70 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Hud aya 70 in arabic text(Hud).
  
   
Verse 70 from Hud in Arabic

﴿فَلَمَّا رَأَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً ۚ قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ﴾
[ هود: 70]

Falamma raa aydiyahum la tasilu ilayhi nakirahum waawjasa minhum kheefatan qaloo la takhaf inna orsilna ila qawmi loot

transliterasi Indonesia

fa lammā ra`ā aidiyahum lā taṣilu ilaihi nakirahum wa aujasa min-hum khīfah, qālụ lā takhaf innā ursilnā ilā qaumi lụṭ


English translation of the meaning

But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."

Surah Hud Full

Falamma Ra`a `Aydiyahum La Tasilu `Ilayhi Nakirahum Wa `Awjasa Minhum Khifatan Qalu La Takhaf `Inna `Ursilna `Ila Qawmi Lutin

Falamma raa aydiyahum la tasilu ilayhi nakirahum waawjasa minhum kheefatan qaloo la takhaf inna orsilna ila qawmi lootin


Falamma raa aydiyahum la tasilu ilayhi nakirahum waawjasa minhum kheefatan qaloo la - meaning

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listen to ayat 70 from Hud phonetique

Turkish: ayet nasıl okunur


felemmâ raâ eydiyehüm lâ teṣilü ileyhi nekirahüm veevcese minhüm ḫîfeh. ḳâlû lâ teḫaf innâ ürsilnâ ilâ ḳavmi lûṭ.


Falamma raa aydiyahum la tasilu ilayhi nakirahum waawjasa minhum kheefatan qaloo la meaning in urdu

مگر جب دیکھا کہ ان کے ہاتھ کھانے پر نہیں بڑھتے تو وہ ان سے مشتبہ ہو گیا اور دل میں ان سے خوف محسوس کرنے لگا اُنہوں نے کہا "ڈرو نہیں، ہم تو لوطؑ کی قوم کی طرف بھیجے گئے ہیں"

Muhammad Taqiud-Din alHilali


But when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not, we have been sent against the people of Lout (Lot)."


Indonesia transalation


Maka ketika dilihatnya tangan mereka tidak menjamahnya, dia (Ibrahim) mencurigai mereka, dan merasa takut kepada mereka. Mereka (malaikat) berkata, “Jangan takut, sesungguhnya kami diutus kepada kaum Lut.”

Page 229 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Falamma raa aydiyahum la tasilu ilayhi nakirahum waawjasa minhum kheefatan qaloo la translate in arabic

فلما رأى أيديهم لا تصل إليه نكرهم وأوجس منهم خيفة قالوا لا تخف إنا أرسلنا إلى قوم لوط

سورة: هود - آية: ( 70 )  - جزء: ( 12 )  -  صفحة: ( 229 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(11:70) When he perceived that their hands could not reach it, he mistrusted them, and felt afraid of them. *76 They said: 'Do not be afraid. We have been sent to the people of Lot. *77

Falammaa ra aaa aidiyahum laa tasilu ilaihi nakirahum wa awjasa minhum kheefah; qaaloo la takhaf innaaa ursilnaaa ilaa qawmi Loot

*76). Some commentators on the Qur'an are of the view that when the guests hesitated to take food Prophet Abraham (peace be on him) felt suspicious about their intentions. He even became apprehensive that they had come with some hostile design. For, in Arabia when someone declines the food offered to him by way of hospitality, this gives rise to the fear that he has not come as a guest but rather with subversive purposes. The very next verse, however, does not lend any support to this view.
*77). The words as well as the tone of the verse suggest that as soon as Abraham (peace be on him) noticed that his guests were disinclined to eat, he realized that they were angels. Since angels appear in human form only in very exceptional circumstances, what terrified Abraham (peace be on him) was the possibility that the angels may have been sent to inflict punishment on account of any lapses that he himself, his family, or his people may have committed. Had Abraham (peace be on him) not been sure about the identity of his guests - as some Qur'an-commentators believe - they would have said: 'Do not fear, we are angels sent by your Lord.' However, they did not say so. They rather tried to allay Abraham's fears by saying: 'Do not be afraid, we have been sent to the people of Lot.' It is, thus, clear that Abraham had become aware of their true identity. What caused Abraham (peace be on him) to worry was the idea that the angels had been sent to his people, that his people were about to suffer a severe chastisement. However, he was soon to feel relieved that the angels had been sent to the people of Lot rather than to his own. So there was no reason to fear that his own people would soon suffer destruction.
 


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