surah Al Imran aya 75 , English transliteration & translation of the meaning Ayah.
﴿۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ﴾
[ آل عمران: 75]
Wamin ahli alkitabi man in ta'manhu biqintarin yu-addihi ilayka waminhum man in ta'manhu bideenarin la yu-addihi ilayka illa ma dumta AAalayhi qa-iman thalika bi-annahum qaloo laysa AAalayna fee al-ommiyyeena sabeelun wayaqooloona AAala Allahi alkathiba wahum yaAAlamoon
transliterasi Indonesia
wa min ahlil-kitābi man in ta`man-hu biqinṭāriy yu`addihī ilaīk, wa min-hum man in ta`man-hu bidīnāril lā yu`addihī ilaika illā mā dumta 'alaihi qā`imā, żālika bi`annahum qālụ laisa 'alainā fil-ummiyyīna sabīl, wa yaqụlụna 'alallāhil-każiba wa hum ya'lamụn
English translation of the meaning
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].
Surah Al Imran FullWa Min `Ahli Al-Kitabi Man `In Ta`manhu Biqintarin Yu`uaddihi `Ilayka Wa Minhum Man `In Ta`manhu Bidinarin La Yu`uaddihi `Ilayka `Illa Ma Dumta `Alayhi Qa`imaan Dhalika Bi`annahum Qalu Laysa `Alayna Fi Al-`Ummiyina Sabilun Wa Yaquluna `Ala Allahi Al-Kadhiba Wa Hum Ya`lamuna
Wamin ahli alkitabi man in tamanhu biqintarin yuaddihi ilayka waminhum man in tamanhu bideenarin la yuaddihi ilayka illa ma dumta AAalayhi qaiman thalika biannahum qaloo laysa AAalayna fee alommiyyeena sabeelun wayaqooloona AAala Allahi alkathiba wahum yaAAlamoona
Wamin ahli alkitabi man in ta'manhu biqintarin yu-addihi ilayka waminhum man in - meaning
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Turkish: ayet nasıl okunur
vemin ehli-lkitâbi men in te'menhü biḳinṭâriy yü'eddihî ileyk. veminhüm men in te'menhü bidînâril lâ yü'eddihî ileyke illâ mâ dümte `aleyhi ḳâimâ. ẕâlike biennehüm ḳâlû leyse `aleynâ fi-l'ümmiyyîne sebîl. veyeḳûlûne `ale-llâhi-lkeẕibe vehüm ya`lemûn.
Wamin ahli alkitabi man in ta'manhu biqintarin yu-addihi ilayka waminhum man in meaning in urdu
اہل کتاب میں کوئی تو ایسا ہے کہ اگر تم اس کے اعتماد پر مال و دولت کا ایک ڈھیر بھی دے دو تو وہ تمہارا مال تمہیں ادا کر دے گا، اور کسی کا حال یہ ہے کہ اگر تم ایک دینار کے معاملہ میں بھی اس پر بھروسہ کرو تو وہ ادا نہ کرے گا الّا یہ کہ تم اس کے سر پر سوار ہو جاؤ اُن کی اس اخلاقی حالت کا سبب یہ ہے کہ وہ کہتے ہیں، "امیوں (غیر یہودی لوگوں) کے معاملہ میں ہم پر کوئی مواخذہ نہیں ہے" اور یہ بات وہ محض جھوٹ گھڑ کر اللہ کی طرف منسوب کرتے ہیں، حالانکہ انہیں معلوم ہے کہ اللہ نے ایسی کوئی بات نہیں فرمائی ہے آخر کیوں اُن سے باز پرس نہ ہوگی؟
Muhammad Taqiud-Din alHilali
Among the people of the Scripture (Jews and Christians) is he who, if entrusted with a Cantar (a great amount of wealth, etc.), will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allah while they know it.
Indonesia transalation
Dan di antara Ahli Kitab ada yang jika engkau percayakan kepadanya harta yang banyak, niscaya dia mengembalikannya kepadamu. Tetapi ada (pula) di antara mereka yang jika engkau percayakan kepadanya satu dinar, dia tidak mengembalikannya kepadamu, kecuali jika engkau selalu menagihnya. Yang demikian itu disebabkan mereka berkata, “Tidak ada dosa bagi kami terhadap orang-orang buta huruf.” Mereka mengatakan hal yang dusta terhadap Allah, padahal mereka mengetahui.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wamin ahli alkitabi man in ta'manhu biqintarin yu-addihi ilayka waminhum man in translate in arabic
ومن أهل الكتاب من إن تأمنه بقنطار يؤده إليك ومنهم من إن تأمنه بدينار لا يؤده إليك إلا ما دمت عليه قائما ذلك بأنهم قالوا ليس علينا في الأميين سبيل ويقولون على الله الكذب وهم يعلمون
سورة: آل عمران - آية: ( 75 ) - جزء: ( 3 ) - صفحة: ( 59 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:75) And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). *64 Thus they falsely fix a lie upon Allah, and do so wittingly.
Wa min Ahlil Kitaabi man in taamanhu biqintaariny yu`addihee ilaika wa minhum man in taamanhu bideenaaril laa yu`addiheee ilaika illaa maa dumta `alaihi qaaa` imaa; zaalika biannahum qaaloo laisa `alainaa fil ummiyyeena sabeelunw wa yaqooloona `alal laahil kaziba wa hum ya`lamoon
*64). This was not merely the misconception of the ignorant mass of Jews. Their religious teaching was the same and the legal doctrines of their accepted religious authorities and jurists reflected this idea. With regard to injunctions on loans and interest the Bible makes a clear distinction between an Israelite and a non-Israelite (Deuteronomy 15: 1-3; 23: 20).
It is stated in the Talmud that if the bullock of an Israelite injures the bullock of a non-Israelite the former is not liable to any penalty, but not vice versa. Similarly, it is laid down that if anyone finds an unclaimed article he should enquire amongst the people who live nearby. If they are Israelites he should announce his find; if not he may keep it without saying anything further.
Rabbi Samuel Ishmael says that if a dispute between a Jew and a Gentile is brought before a judge, he should base his verdict on Jewish law if it is favourable; if the law of the Gentiles goes in favour of the Jew he should justify his judgement by saying that the Gentile has no valid ground for complaint since judgement was given according to his own law. Even if both laws are unfavourable towards the Jew the judge should still find some pretext for deciding in his favour. Rabbi Samuel says that benefit should be derived from every mistake the non-Israelite may make. (See Paul Isaac Hershon, Talmudic Miscellany, London, 1880, pp. 37 and 210-21.)
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