surah Hujurat aya 8 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Hujurat aya 8 in arabic text(The Private Apartments).
  
   
Verse 8 from Al-Hujuraat in Arabic

﴿فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾
[ الحجرات: 8]

Fadlan mina Allahi waniAAmatan wallahu AAaleemun hakeem

transliterasi Indonesia

faḍlam minallāhi wa ni'mah, wallāhu 'alīmun ḥakīm


English translation of the meaning

[It is] as bounty from Allah and favor. And Allah is Knowing and Wise.

Surah Al-Hujuraat Full

Fađlaan Mina Allahi Wa Ni`matan Wa Allahu `Alimun Hakimun

Fadlan mina Allahi waniAAmatan waAllahu AAaleemun hakeemun


Fadlan mina Allahi waniAAmatan wallahu AAaleemun hakeem - meaning

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listen to ayat 8 from Hujurat phonetique

Turkish: ayet nasıl okunur


faḍlem mine-llâhi veni`meh. vellâhü `alîmün ḥakîm.


Fadlan mina Allahi waniAAmatan wallahu AAaleemun hakeem meaning in urdu

ایسے ہی لوگ اللہ کے فضل و احسان سے راست رو ہیں اور اللہ علیم و حکیم ہے

Muhammad Taqiud-Din alHilali


(This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise.


Indonesia transalation


sebagai karunia dan nikmat dari Allah. Dan Allah Maha Mengetahui, Mahabijaksana.

Page 516 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Fadlan mina Allahi waniAAmatan wallahu AAaleemun hakeem translate in arabic

فضلا من الله ونعمة والله عليم حكيم

سورة: الحجرات - آية: ( 8 )  - جزء: ( 26 )  -  صفحة: ( 516 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(49:8) by Allah's favour and bounty. *10 Allah is All-Knowing, All-Wise. *11

Fadlam minal laahi wa ni`mah; wallaahu `Aleemun Hakeem

*10) It means this: The whole community of the believers has not committed the error that was committed by those few people who wanted the Holy Prophet to act as they counseled, and the believing community s remaining steadfast on the right path was due to the reason that Allah by His bounty and grace had endeared to them the path of the Faith and made unbelief, wrongdoing and disobedience abhorrent to them. The addressees in the two parts of this verse are two separate groups. The sentence beginning with lau yuti'ukum is not addressed to the entire class of the Companions but only to those particular Companions who were insisting that the Bani al-Mustaliq should be attacked at once, and the sentence beginning with wa lakin-naIlaha . . , is addressed to the general class of the Companions who would never dare insist on their own opinion and view before the Holy Messenger of Allah, but had full faith in his leadership and remained steadfast on the path of obedience, which is, and should he, the demand of true Faith. From this it cannot be concluded that those who had insisted on their own opinion were devoid of the love of the Faith, but what becomes obvious from this is that they had become forgetful of this demand of the Faith because of which they made the error of insisting on their own opinion in the presence of the Holy Prophet. Therefore, Allah first warned them of their error, then of its evil consequences, and finally stated that the right attitude for a believer was the one that had been adopted by the generality of the Companions.
*11) That is, "Allah does not bestow His bounty and favour blindly, but He grants this great blessing to whomever He grants on the basis of wisdom and His knowledge that he is worthy of it. "
 


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