surah Zukhruf aya 86 , English transliteration & translation of the meaning Ayah.
﴿وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ﴾
[ الزخرف: 86]
Wala yamliku allatheena yadAAoona min doonihi ashshafaAAata illa man shahida bilhaqqi wahum yaAAlamoon
transliterasi Indonesia
wa lā yamlikullażīna yad'ụna min dụnihisy-syafā'ata illā man syahida bil-ḥaqqi wa hum ya'lamụn
English translation of the meaning
And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.
Surah Az-Zukhruf FullWa La Yamliku Al-Ladhina Yad`una Min Dunihi Ash-Shafa`ata `Illa Man Shahida Bil-Haqqi Wa Hum Ya`lamuna
Wala yamliku allatheena yadAAoona min doonihi alshshafaAAata illa man shahida bialhaqqi wahum yaAAlamoona
Wala yamliku allatheena yadAAoona min doonihi ashshafaAAata illa man shahida bilhaqqi wahum - meaning
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Turkish: ayet nasıl okunur
velâ yemlikü-lleẕîne yed`ûne min dûnihi-şşefâ`ate illâ men şehide bilḥaḳḳi vehüm ya`lemûn.
Wala yamliku allatheena yadAAoona min doonihi ashshafaAAata illa man shahida bilhaqqi wahum meaning in urdu
اُس کو چھوڑ کر یہ لوگ جنہیں پکارتے ہیں وہ کسی شفاعت کا اختیار نہیں رکھتے، الا یہ کہ کوئی علم کی بنا پر حق کی شہادت دے
Muhammad Taqiud-Din alHilali
And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
Indonesia transalation
Dan orang-orang yang menyeru kepada selain Allah tidak mendapat syafaat (pertolongan di akhirat); kecuali orang yang mengakui yang hak (tauhid) dan mereka meyakini.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wala yamliku allatheena yadAAoona min doonihi ashshafaAAata illa man shahida bilhaqqi wahum translate in arabic
ولا يملك الذين يدعون من دونه الشفاعة إلا من شهد بالحق وهم يعلمون
سورة: الزخرف - آية: ( 86 ) - جزء: ( 25 ) - صفحة: ( 495 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(43:86) Those whom they call upon, instead of Allah have no power of intercession, except such that testify to the truth based on knowledge. *68
Wa laa yamlikul lazeena yad`oona min doonihish shafaa`ata illaa man shahida bilhaqqi wa hum ya`lamoon
*68) This sentence has several meanings:
(1) Those whom the people have made their deities in the world, will not at all be their intercessors before Allah. Those of them who were wicked, will themselves be presented as culprits there. However, those who had borne witness to the Truth by virtue of knowledge (and not unconsciously) will certainly be able to intercede for others.
(2) Those who will be permitted to intercede, will be able to do so only for those who had testified to the Truth consciously (and not heedlessly). They will neither intercede of their own will, nor will have the permission to intercede for anyone who had gone and been led astray from the Truth in the world, or had been affirming the faith in Allah as the only Deity unconsciously as well as serving other deities at the same tithe
(3) If a person says that those whom he has made gods necessarily possess the powers of intercession, and they wield such an influence with Allah that they can have anyone they like forgiven, irrespective of his beliefs and deeds, is totally wrong. No one enjoys such a position with Allah. If the one who claims that another has such powers of intercession, can testify to the truth of this matter by virtue of knowledge, one should have the courage to say so. But if one is not in a position to bear such a testimony, and one is certainly not, it would be sheer folly to invent such a creed on the basis of mere hearsay, or conjecture, and risk one's life hereafter relying only on an imaginary support.
Incidentally, this verse also gives two important principles: First, it shows that bearing a testimony to the truth without knowledge may be reliable in the world, but it is not so before Allah. In the world, whoever affirms the Faith verbally will be regarded as a Muslim and treated as such unless he openly commits an act expressly contradictory to belief. But as before Allah only such a one will be counted as a Muslim, who has uttered L8 ilaha ill-Allah consciously, with full understanding of what he is denying and what he is affirming according to his best knowledge.
Secondly, it gives this principle of the law of cvidence that knowledge is a pre-requisite of bearing the cvidence. If the bearer of an evidencc has no knowledge of the event to which he is bearing evidence, his evidencc is meaningless. The same is borne out by a decision given by the Holy Prophet. He said to a witness: "If you saw what happened with your own eyes as you are seeing the sun, then you may bear the witness, otherwise not." (Ahkam al-Qur an by al Jassas).
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