surah Insan aya 9 , English transliteration & translation of the meaning Ayah.
﴿إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا﴾
[ الإنسان: 9]
Innama nutAAimukum liwajhi Allahi la nureedu minkum jazaan wala shukoora
transliterasi Indonesia
innamā nuṭ'imukum liwaj-hillāhi lā nurīdu mingkum jazā`aw wa lā syukụrā
English translation of the meaning
[Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude.
Surah Al-Insan FullInnama Nut`imukum Liwajhi Allahi La Nuridu Minkum Jaza`an Wa La Shukuraan
Innama nutAAimukum liwajhi Allahi la nureedu minkum jazaan wala shukooran
Innama nutAAimukum liwajhi Allahi la nureedu minkum jazaan wala shukoora - meaning
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Turkish: ayet nasıl okunur
innemâ nuṭ`imüküm livechi-llâhi lâ nürîdü minküm cezâev velâ şükûrâ.
Innama nutAAimukum liwajhi Allahi la nureedu minkum jazaan wala shukoora meaning in urdu
(اور اُن سے کہتے ہیں کہ) ہم تمہیں صرف اللہ کی خاطر کھلا رہے ہیں، ہم تم سے نہ کوئی بدلہ چاہتے ہیں نہ شکریہ
Muhammad Taqiud-Din alHilali
(Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you.
Indonesia transalation
(sambil berkata), “Sesungguhnya kami memberi makanan kepadamu hanyalah karena mengharapkan keridaan Allah, kami tidak mengharap balasan dan terima kasih dari kamu.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Innama nutAAimukum liwajhi Allahi la nureedu minkum jazaan wala shukoora translate in arabic
إنما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكورا
سورة: الإنسان - آية: ( 9 ) - جزء: ( 29 ) - صفحة: ( 579 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(76:9) (saying): *13 'We feed you only for Allah's sake; we do not seek of you any recompense or thanks, *14
Innaamaa nut`imukum li wajhil laahi laa nureedu minkum jazaaa`anw wa laa shukooraa
*13) Although feeding a poor man is in itself a great virtue, yet fulfilling the other needs of an indigent person is no less virtuous. For example, to clothe a poor man, to arrange treatment for a sick person, or to help a debtor who is harassed by his creditor, is an act of equally great virtue. Here, a particular kind of virtue in view of its importance has been presented only as an example, but the real object is to stress giving help to the needy.
*14) It is not necessary that this may be said in so many words while feeding the poor man. It may be said in the heart; in the sight of Allah this is as meritorious as saying it with the tongue. But saying these words with the tongue has been particularly mentioned so as to set the person being helped at ease that no thanks or recompense is due from him, so that he eats with full satisfaction and peace of mind.
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