surah Yunus aya 93 , English transliteration & translation of the meaning Ayah.
﴿وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ﴾
[ يونس: 93]
Walaqad bawwa'na banee isra-eela mubawwaa sidqin warazaqnahum mina attayyibati fama ikhtalafoo hatta jaahumu alAAilmu inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoon
transliterasi Indonesia
wa laqad bawwa`nā banī isrā`īla mubawwa`a ṣidqiw wa razaqnāhum minaṭ-ṭayyibāt, famakhtalafụ ḥattā jā`ahumul-'ilm, inna rabbaka yaqḍī bainahum yaumal-qiyāmati fīmā kānụ fīhi yakhtalifụn
English translation of the meaning
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
Surah Yunus FullWa Laqad Bawwa`na Bani `Isra`ila Mubawwa`a Sidqin Wa Razaqnahum Mina At-Tayyibati Fama Akhtalafu Hatta Ja`ahumu Al-`Ilmu `Inna Rabbaka Yaqđi Baynahum Yawma Al-Qiyamati Fima Kanu Fihi Yakhtalifuna
Walaqad bawwana banee israeela mubawwaa sidqin warazaqnahum mina alttayyibati fama ikhtalafoo hatta jaahumu alAAilmu inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
Walaqad bawwa'na banee isra-eela mubawwaa sidqin warazaqnahum mina attayyibati fama ikhtalafoo hatta - meaning
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Turkish: ayet nasıl okunur
veleḳad bevve'nâ benî isrâîle mübevvee ṣidḳiv verazaḳnâhüm mine-ṭṭayyibât. feme-ḫtelefû ḥattâ câehümü-l`ilm. inne rabbeke yaḳḍî beynehüm yevme-lḳiyâmeti fîmâ kânû fîhi yaḫtelifûn.
Walaqad bawwa'na banee isra-eela mubawwaa sidqin warazaqnahum mina attayyibati fama ikhtalafoo hatta meaning in urdu
ہم نے بنی اسرائیل کو بہت اچھا ٹھکانا دیا اور نہایت عمدہ وسائل زندگی انہیں عطا کیے پھر انہوں نے باہم اختلاف نہیں کیا مگراُس وقت جبکہ علم اُن کے پاس آ چکا تھا یقیناً تیرا رب قیامت کے روز اُن کے درمیان اُس چیز کا فیصلہ کر دے گا جس میں وہ اختلاف کرتے رہے ہیں
Muhammad Taqiud-Din alHilali
And indeed We settled the Children of Israel in an honourable dwelling place (Sham and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allah will judge between them on the Day of Resurrection in that in which they used to differ.
Indonesia transalation
Dan sungguh, Kami telah menempatkan Bani Israil di tempat kediaman yang bagus dan Kami beri mereka rezeki yang baik. Maka mereka tidak berselisih, kecuali setelah datang kepada mereka pengetahuan (yang tersebut dalam Taurat). Sesungguhnya Tuhan kamu akan memberi keputusan antara mereka pada hari Kiamat tentang apa yang mereka perselisihkan itu.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Walaqad bawwa'na banee isra-eela mubawwaa sidqin warazaqnahum mina attayyibati fama ikhtalafoo hatta translate in arabic
ولقد بوأنا بني إسرائيل مبوأ صدق ورزقناهم من الطيبات فما اختلفوا حتى جاءهم العلم إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
سورة: يونس - آية: ( 93 ) - جزء: ( 11 ) - صفحة: ( 219 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(10:93)We settled the Children of Israel in a blessed land, *94 and provided them with all manner of good things. They only disagreed among themselves after knowledge (of the truth had) come to them. *95 Surely your Lord will judge between them on the Day of Resurrection concerning their disagreements.
Wa laqad bawwaanaa Baneee Israaa`eela mubawwa-a sidqinw wa razaqnaahum minnat taiyibaati famakh talafoo hattaa jaaa`ahmul `ilm; inna Rabbaka yaqdee bainahum Yawmal Qiyaamati feemaa kaanoo feehi yakhtalifoon
*93). God continues to confront people with instructive signs, even though most of them, in total disregard of such signs, fail to derive any lesson from them.
*94). That is, God provided an abode for them in Palestine for their exodus from Egypt.
*95). Here reference is made to the schisms and dissensions which the Israelites caused and the ever new religious cults which they invented. It is pointed out here that they had not acted in ignorance of the truth; their actions rather emanated from mischievous designs. For they had been provided by God with the true religion and they knew its fundamental principles, its requirements, and the features which distinguish the true faith from the false ones. They were also well aware of what constitutes disobedience, on what matters man will be held to account by God, and on what principles man should fashion his life. Despite these clear directives the Israelites transformed their true faith into a multitude of religious cults, and developed them all on foundations altogether divergent from those provided by God.
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