surah Yunus aya 99 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yunus aya 99 in arabic text(Jonah).
  
   
Verse 99 from Yunus in Arabic

﴿وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ﴾
[ يونس: 99]

Walaw shaa rabbuka laamana man fee al-ardi kulluhum jameeAAan afaanta tukrihu annasa hatta yakoonoo mu'mineen

transliterasi Indonesia

walau syā`a rabbuka la`āmana man fil-arḍi kulluhum jamī'ā, a fa anta tukrihun-nāsa ḥattā yakụnụ mu`minīn


English translation of the meaning

And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?

Surah Yunus Full

Wa Law Sha`a Rabbuka La`amana Man Fi Al-`Arđi Kulluhum Jami`aan `Afa`anta Tukrihu An-Nasa Hatta Yakunu Mu`uminina

Walaw shaa rabbuka laamana man fee alardi kulluhum jameeAAan afaanta tukrihu alnnasa hatta yakoonoo mumineena


Walaw shaa rabbuka laamana man fee al-ardi kulluhum jameeAAan afaanta tukrihu annasa - meaning

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listen to ayat 99 from Yunus phonetique

Turkish: ayet nasıl okunur


velev şâe rabbüke leâmene men fi-l'arḍi küllühüm cemî`â. efeente tükrihü-nnâse ḥattâ yekûnû mü'minîn.


Walaw shaa rabbuka laamana man fee al-ardi kulluhum jameeAAan afaanta tukrihu annasa meaning in urdu

اگر تیرے رب کی مشیت یہ ہوتی (کہ زمین میں سب مومن و فرمانبردار ہی ہوں) تو سارے اہل زمین ایمان لے آئے ہوتے پھر کیا تو لوگوں کو مجبور کرے گا کہ وہ مومن ہو جائیں؟

Muhammad Taqiud-Din alHilali


And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad SAW) then compel mankind, until they become believers.


Indonesia transalation


Dan jika Tuhanmu menghendaki, tentulah beriman semua orang di bumi seluruhnya. Tetapi apakah kamu (hendak) memaksa manusia agar mereka menjadi orang-orang yang beriman?

Page 220 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Walaw shaa rabbuka laamana man fee al-ardi kulluhum jameeAAan afaanta tukrihu annasa translate in arabic

ولو شاء ربك لآمن من في الأرض كلهم جميعا أفأنت تكره الناس حتى يكونوا مؤمنين

سورة: يونس - آية: ( 99 )  - جزء: ( 11 )  -  صفحة: ( 220 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(10:99) Had your Lord so willed, all those who are on the earth would have believed. *101 Will you, then, force people into believing? *102

Wa law shaaa`a Rabbuka la aamana man fil ardi kulluhum jamee`aa; afa anta tukrihun naasa hattaa yakoonoo mu`mineen

*101). Had it been God's will that only those who are true believers and obey God should inhabit the earth and that there should remain no trace of unbelief and disobedience, God would have caused only the faithful and obedient ones to be born. Nor would-it have been difficult for Him to providentially direct everyone to faith and obedience in such a manner that it would have been impossible for people to do otherwise. However, there is a profound wisdom underlying man's creation which would have been totally defeated by such a compulsion. For it was God's will to grant man the free-will to make his choice between faith and unbelief, between obedience and disobedience.
*102). What has been said here does not mean that the Prophet (peace be on him) sought to compel people into believing whereas God had dissuaded him from doing so. The technique employed in the above verse is the same as employed at many places in the Qur'an, viz. that although at times certain things are addressed apparently to the Prophet (peace be on him), they are meant, in fact, for the instruction of others. What is being said here is that the Prophet (peace be on him) had been assigned the task of making the right way abundantly clear to people with the help of convincing arguments. Thus the Prophet (peace be on him) had fulfilled the task assigned to him. Now, if they have no intent to follow the right way, and they feel sure that unless they are overpoweringly compelled to they should know well that it is no part of a Prophet's task. Had God desired that people be made to have faith compulsively, He could have done so without raising any Prophet.
 


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