surah Qasas aya 15 , English translation of the meaning Ayah.
﴿وَدَخَلَ الْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِ وَهَٰذَا مِنْ عَدُوِّهِ ۖ فَاسْتَغَاثَهُ الَّذِي مِن شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَٰذَا مِنْ عَمَلِ الشَّيْطَانِ ۖ إِنَّهُ عَدُوٌّ مُّضِلٌّ مُّبِينٌ﴾
[ القصص: 15]
28:15 And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."
Tafsir Ibn Katheer in EnglishMoses entered the city at a time when its inhabitants were unaware, and saw two men arguing and brawling.
One was from the Israelites: Moses’s tribe, while the other was a Copt: Pharaoh’s people, who were Moses’s enemies.
The one who was from the Israelites sought assistance from Moses against the Copt, so Moses struck him with a punch and because of his power, it killed him.
Moses said, “This is from the adornment and deception of Satan.
Indeed, Satan is a deceiving enemy of whoever follows him; he is open in his enmity.
Whatever has happened here is due to his enmity and deception; he wants me to err.
”
Muhammad Taqiud-Din alHilali
And he entered the city at a time of unawareness of its people, and he found there two men fighting, - one of his party (his religion - from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa (Moses) struck him with his fist and killed him. He said: "This is of Shaitan's (Satan) doing, verily, he is a plain misleading enemy."
phonetic Transliteration
Wadakhala almadeenata AAala heeni ghaflatin min ahliha fawajada feeha rajulayni yaqtatilani hatha min sheeAAatihi wahatha min AAaduwwihi faistaghathahu allathee min sheeAAatihi AAala allathee min AAaduwwihi fawakazahu moosa faqada AAalayhi qala hatha min AAamali alshshaytani innahu AAaduwwun mudillun mubeenun
Abdullah Yusuf Ali - Translation
And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
Safi-ur-Rahman al-Mubarakpuri
And he entered the city when its people were unaware: and he found there two men fighting, -- one of his party, and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa struck him with his fist and he died. He said: "This is of Shaytan's doing, verily, he is a plain misleading enemy."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
28:15 And he entered the city at a time of inattention by its translate in arabic
ودخل المدينة على حين غفلة من أهلها فوجد فيها رجلين يقتتلان هذا من شيعته وهذا من عدوه فاستغاثه الذي من شيعته على الذي من عدوه فوكزه موسى فقضى عليه قال هذا من عمل الشيطان إنه عدو مضل مبين
سورة: القصص - آية: ( 15 ) - جزء: ( 20 ) - صفحة: ( 387 )Almuntakhab Fi Tafsir Alquran Alkarim
He entered the city unnoted by its people (who might have retired for the siesta or the night) only to find two men fighting, one of the same law and the other of his foes-an Egyptian: His co-religionist sought his help against their enemy and there Mussa cuffed him with the fists and the man dropped dead. There and then said Mussa: This is indeed a Satanic incitement, for this is the work of AL-Shaytan (Satan) who is an avowed enemy instigating deviation from the path of righteousness
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(28:15) (One day) he entered the city at a time when the people were heedless. *20 There he saw two men fighting, the one of his own people, the other of his enemies. The one belonging to his own people asked his help against the one belonging to the enemy. Moses gave him a blow *21 and killed him. (On seeing what had happened) Moses said, "This is the work of Satan: he is a deadly enemy (of man) and an open misleader." *22
And he entered the city at a time of inattention by its meaning
*20) It might be the early morning, or midday in summer, or night in winter, when the roads were deserted and there was all quiet in the city. The words "entered the city" indicate that the royal palaces were situated outside the capital, away from the common population. The words used are "entered the city" and not "came out in the city", because the Prophet Moses lived in the royal palace.
*21) The word wakaza in the original means both giving a slap and giving a blow. We have adopted "Moses gave a blow" for the reason that a blow can cause death but not so a slap.
*22) One can imagine the state of utter remorse and confusion in which the Prophet Moses uttered these words when he saw the Egyptian fall down after receiving the blow and breathe his last. He had no intention to murder, nor is a blow struck to kill, nor can one expect that a healthy person would die on receiving a blow. That is why the Prophet Moses exclaimed: "This is the work of Satan! He has made me do this in order to work some great mischief, so that I am accused of killing an Egyptian while defending an Israelite, and a violent storm of 'anger and indignation is aroused in the whole of Egypt not only against me but the whole Israelite community." In this connection, the Bible gives a different version from the Qur'an. It declares the Prophet Moses to be guilty of wilful murder. It says that when Moses saw an Egyptian and an Israelite fighting, "He ( Moses) looked this way and that way, and when he saw that there was no man, He slew the Egyptian, and hid him in the sand." (Exod. 2: 12). The same is the version of the Talmud also. Now anybody can see how the Israelites brand the characters of their elders with infamy and how the Qur'an exonerates them. The verdict of common sense also is that a wise and discreet person, who was to become a great Prophet in the future, and who had to give man a great code of law and justice, could not be such a blind nationalist that seeing a member of his own community fighting with a man of the other community he would be so infuriated that he would kill the other person wilfully. Evidently, it could not be lawful to kill the Egyptian only for the sake of rescuing an Israelite from his tyranny.
And he entered the city at a time of inattention by its meaning in Urdu
(ایک روز) وہ شہر میں ایسے وقت میں داخل ہوا جبکہ اہلِ شہر غفلت میں تھے وہاں اس نے دیکھا کہ دو آدمی لڑ رہے ہیں ایک اس کی اپنی قوم کا تھا اور دُوسرا اس کی دشمن قوم سے تعلق رکھتا تھا اس کی قوم کے آدمی نے دشمن قوم والے کے خلاف اسے مدد کے لیے پکارا موسیٰؑ نے اس کو ایک گھونسا مارا اور اس کا کام تمام کر دیا (یہ حرکت سرزد ہوتے ہی) موسیٰؑ نے کہا "یہ شیطان کی کارفرمائی ہے، وہ سخت دشمن اور کھلا گمراہ کن ہے"
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