Surah Najm Ayat 32 Tafseer in Hindi
﴿الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ﴾
[ النجم: 32]
जो सग़ीरा गुनाहों के सिवा कबीरा गुनाहों से और बेहयाई की बातों से बचे रहते हैं बेशक तुम्हारा परवरदिगार बड़ी बख्यिश वाला है वही तुमको ख़ूब जानता है जब उसने तुमको मिटटी से पैदा किया और जब तुम अपनी माँ के पेट में बच्चे थे तो (तकब्बुर) से अपने नफ्स की पाकीज़गी न जताया करो जो परहेज़गार है उसको वह ख़ूब जानता है
Surah An-Najm Hindi9. इससे अभिप्राय अश्लीलता पर आधारित कुकर्म हैं। जैसे बाल-मैथुन, व्यभिचार, नारियों का अपने सौंदर्य का प्रदर्शन और पर्दे का त्याग, मिश्रित शिक्षा, मिश्रित सभाएँ, सौंदर्य की प्रतियोगिता आदि। जिसे आधुनिक युग में सभ्यता का नाम दिया जाता है। और मुस्लिम समाज भी इससे प्रभावित हो रहा है। ह़दीस में है कि सात विनाशकारी कर्मों से बचो : 1- अल्लाह का साझी बनाने से। 2- जादू करना। 3- अकारण जान मारना। 4- मदिरा पीना। 5- अनाथ का धन खाना। 6- युद्ध के दिन भागना। 7- तथा भोली-भाली पवित्र स्त्री को कलंक लगाना। (सह़ीह़ बुख़ारी : 2766, मुस्लिम : 89) 10. अर्थात तुम्हारे मूल आदम (अलैहिस्सलाम) को।
Surah Najm Verse 32 translate in arabic
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم إن ربك واسع المغفرة هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم فلا تزكوا أنفسكم هو أعلم بمن اتقى
سورة: النجم - آية: ( 32 ) - جزء: ( 27 ) - صفحة: ( 527 )Surah Najm Ayat 32 meaning in Hindi
वे लोग जो बड़े गुनाहों और अश्लील कर्मों से बचते है, यह और बात है कि संयोगबश कोई छोटी बुराई उनसे हो जाए। निश्चय ही तुम्हारा रब क्षमाशीलता मे बड़ा व्यापक है। वह तुम्हें उस समय से भली-भाँति जानता है, जबकि उसने तुम्हें धरती से पैदा किया और जबकि तुम अपनी माँओ के पेटों में भ्रुण अवस्था में थे। अतः अपने मन की पवित्रता और निखार का दावा न करो। वह उस व्यक्ति को भली-भाँति जानता है, जिसने डर रखा
Quran Urdu translation
جو صغیرہ گناہوں کے سوا بڑے بڑے گناہوں اور بےحیائی کی باتوں سے اجتناب کرتے ہیں۔ بےشک تمہارا پروردگار بڑی بخشش والا ہے۔ وہ تم کو خوب جانتا ہے۔ جب اس نے تم کو مٹی سے پیدا کیا اور جب تم اپنی ماؤں کے پیٹ میں بچّے تھے۔ تو اپنے آپ کو پاک صاف نہ جتاؤ۔ جو پرہیزگار ہے وہ اس سے خوب واقف ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(53:32) on those who avoid grave sins *30 and shameful deeds, *31 even if they may sometimes stumble into lesser offences. *32 Surely your Lord is abounding in His Forgiveness. *33 Very well is He aware of you since He produced you from the earth, and while you were still in your mothers' wombs and not yet born. So do not boastfully claim yourselves to be purified. He fully knows those that are truly Godfearing.
Those who avoid the major sins and immoralities, only [committing] slight ones. meaning
*30) For explanation, see E.N. 53 of An-Nisa.
*31) For explanation, sec E.N. 130 of AI-An'am and E.N. 89 of An-Nahl.
*32) The word lamam as found in the original is used for a small quantity of something, or its slight effect, or its mere closeness, or its existence for a short time. This word is used to express the sense that a person did not commit an act but was very near to committing it.
On the basis of its usages some commentators have taken the word lamam in the meaning of minor sins. Some others have taken it in the meaning that a person should practically reach very near a grave sin but -should desist from actually committing it. Still others take it in the sense of a person's remaining involved in a sin temporarily and then desisting from it. And according to some it implies that a person should think of, or wish, or intend to commit a sin but should rake no practical steps towards it. In this regard, the views of the Companions and their immediate followers are as follows:
Zaid bin Aslam and Ibn Zaid opine, and a saying of Hadrat 'Abdullah bin 'Abbas also is to the same effect, that it signifies those sins which the people had committed in the pre-Islamic days of ignorance, then alter embracing Islam they refrained from them.'
Another view of Ibn `Abbas is, and the same is also the view of Hadrat Abu Hurairah, Hadrat 'Abdullah bin 'Amr bin 'As, Mujahid, Hasan Basri and Abu Salih, that it implies a person's being involved in a grave sin or indecency temporarily, or occasionally, and then giving it up.
Hadrat 'Abdullah bin Mas'ud, Masruq and Sha'bi say, and the same also has been reported from Hadrat Abu Hurairah and Hadrat 'Abdullah bin `Abbas in authentic traditions, that this implies a person's approaching the very point of a grave sin and crossing alI its preliminaries but then restraining himself at the final stage, e.g. a person goes out with the intention of stealing but refrains from it in the end, or has colse association with other women, but refrains from committing adultery. Hadrat 'Abdullah bin Zubair, `Ikrimah, Qatadah and Dahhak say that this signifies those minor sins for which no punishment has been prescribed in the world nor any threat of punishment held out in the Hereafter. Said bin al-Musayyab says that this implies one's thinking of a sin in the mind but restraining oneself from committing it practically .
These arc the different explanations which have been reported in the traditions from the Companions and their immediate followers. The majority of the later commentators and doctors of law and jurists arc of the opinion that this verse and verse 31 of Surah An-Nisa classify sins into two main kinds: the major sins and the minor sins, and these two verses give man the hope that if he abstains from the major sins and open indecencies, AIlah will overlook his minor errors. Although some distinguished scholars have also opined that no sin is minor and the disobedience of Allah is by itself a major sin, yet as stated by Imam Ghazali the distinction between the major and the minor sins is something which cannot be denied, for the sources of knowledge of the Shari'ah values and injunctions aII point to this.
As for the question, what is the distinction between the major and the minor sins, and what kinds of sins are major and what kinds of them minor ? we are satisfied that: "Every such act is a major sin which has been forbidden by a clear ordinance of the Divine Book and the Shari'ah of the Prophet, or for which AIIah and His Messenger have prescribed a punishment in the world, or have held out a threat of punishment in the Hereafter, or have cursed the one guilty of committing it, or given the news of infliction of punishment on those guilty of committing it. " Apart from this class of sins all other acts which are disapproved by the Shari'ah, come under the definition of minor sins. Likewise, the mere desire for a major sin, or an intention to commit it, also is not a major sin but a minor sin; so much so that even crossing all the preliminaries of a major sin does not constitute a major sin unless one has actually committed it. However, even a minor sin becomes a major sin in case it is committed with a feeling of contempt for religion and of arrogance against Allah, and the one guilty of it does not consider the Shari`ah that has declared it an evil worthy of any attention and reverence.
*33) That is, "The forgiveness for the one guilty of minor sins is not for the reason that a minor sin is no sin, but for the reason that AIIah Almighty does not treat His servants narrow-mindedly and does not seize them on trifling faults; if the servants adopt piety and abstain from major sins and indecencies, He will not seize them for their minor errors and will forgive them magnanimously on account of His infinite mercy."
phonetic Transliteration
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
English - Sahih International
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Quran Bangla tarjuma
যারা বড় বড় গোনাহ ও অশ্লীলকার্য থেকে বেঁচে থাকে ছোটখাট অপরাধ করলেও নিশ্চয় আপনার পালনকর্তার ক্ষমা সুদূর বিস্তৃত। তিনি তোমাদের সম্পর্কে ভাল জানেন, যখন তিনি তোমাদেরকে সৃষ্টি করেছেন মৃত্তিকা থেকে এবং যখন তোমরা মাতৃগর্ভে কচি শিশু ছিলে। অতএব তোমরা আত্নপ্রশংসা করো না। তিনি ভাল জানেন কে সংযমী।
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Ayats from Quran in Hindi
- तो (ऐ रसूल) जो कुछ ये (काफ़िर) लोग किया करते हैं उस पर तुम सब्र
- (क़ौम) समूद ने डराने वाले (पैग़म्बरों) को झुठलाया
- हमने तुम लोगों को अनक़रीब आने वाले अज़ाब से डरा दिया जिस दिन आदमी अपने
- और तुमको एहकाम से नावाकिफ़ देखा तो मंज़िले मक़सूद तक पहुँचा दिया
- और (ऐ रसूल) काश तुम देखते (तो सख्त ताज्जुब करते) जब ये कुफ्फार (मैदाने हशर
- ऐ ईमानदारों ख़ुदा तुम्हें हुक्म देता है कि लोगों की अमानतें अमानत रखने वालों के
- (ऐ रसूल) तुम पूछो कि ख़ुदा को छोड़ कर जिनकी तुम इबादत करते हो क्या
- इसमें शक़ नहीं कि उन लोगों के किस्सों में अक़लमन्दों के वास्ते (अच्छी ख़ासी) इबरत
- तो ख़ुदा ने हम पर बड़ा एहसान किया और हमको (जहन्नुम की) लौ के अज़ाब
- बेहश्त के रहने वाले आज (रोजे क़यामत) एक न एक मशग़ले में जी बहला रहे
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