And intercession does not benefit with Him except for one whom He (34:23)

Almuntakhab Fi Tafsir Alquran Alkarim

Nor shall intercession take effect with Him in Day of Judgement except from those permitted. And when the overwhelming effect of terror is eased off and the hearts calm down, the infidels shall ask: What was it that Allah said! They shall be told: The Truth. And He is AL-Aliyo (the Unique whose attributes belong to the highest regions of thought and reality, the Unique Who is eminently entitled to the designation the Supreme) and AL-Kabir (the Omniscient)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(34:23) No intercession can avail with Allah except for him whom Allah permits (to intercede). *40 When their hearts are relieved of fright they will ask the intercessors: 'What did your Lord say?' They will reply: '(He said) what is right, and He is the High, the Great.' *41

And intercession does not benefit with Him except for one whom He meaning

*40) That is, "Not to speak of owning something, or being a partner in the ownership of something, or being a helper of Allah in any way, there exists no one in the universe, who of his own accord may intercede for someone before Allah. You are involved in the misunderstanding that there arc' some beloved ones of God, or some such powerful personalities, who can force and press God to accept their intercession, whereas the fact is that no one will dare utter a word of recommendation there without Allah's permission. Only such a one will be able to make his submissions, who is permitted by Allah to do so, and will intercede for him alone for whom permission for intercession is granted. (To understand the distinction between the Islamic concept of intercession and the polytheistic concept, see Yunus: 3, 18; Hud: 76, 105; Ta Ha: 109; Al-Anbiya': 28; AI-Hajj: 76).
*41) Here a graphic picture has been drawn of the time when on the Day of Resurrection an intercessor will be seeking permission to intercede on behalf of another. It presents this scene: "After submitting the application for permission, both the intercessor and the intercessee are awaiting the reply in a state of restlessness and awe. At last, when the permission is granted and the intercessee perceives satisfaction in the face of the intercessor he feels a little comforted and asks the intercessor: `What reply has been received?' The intercessor says, 'The right reply: permission has been granted.' What is meant to be impressed is this: `O foolish people! Such will be the awe of the great Court of Allah ! How dare you entertain the notion that anybody will have you forgiven by his own power, or dare behave stubbornly and tell Allah: These are my favourites: they will have to be forgiven!"
 

And intercession does not benefit with Him except for one whom He meaning in Urdu

اور اللہ کے حضور کوئی شفاعت بھی کسی کے لیے نافع نہیں ہو سکتی بجز اُس شخص کے جس کے لیے اللہ نے سفارش کی اجازت دی ہو حتیٰ کہ جب لوگوں کے دلوں سے گھبراہٹ دور ہو گی تو وہ (سفارش کرنے والوں سے) پوچھیں گے کہ تمہارے رب نے کیا جواب دیا وہ کہیں گے کہ ٹھیک جواب ملا ہے اور وہ بزرگ و برتر ہے