So the eminent among those who disbelieved from his people said, "We (11:27)

Almuntakhab Fi Tafsir Alquran Alkarim

But those of his people in whose hearts reigned vices, follies and falsehood said to him: It is evident that you are no more than a mortal like the rest of us and we do not see that your cause has been espoused but by the abject among us who are deficient in sense and intelligence. Nor do we see that you people are merited with such an attribute distinguishing you or conferring on you an air of distinction; to the contrary we think you are liars

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(11:27) The notables among Noah's own people, who had refused to follow him, responded: 'We merely consider you a human being like ourselves. *31 Nor do we find among those who follow you except the lowliest of our folk, the men who follow you without any proper reason. *32 We see nothing in you to suggest that you are any better than us. *33 Rather, we believe you to be liars.'

So the eminent among those who disbelieved from his people said, "We meaning

*30). Substantially, the same warning was delivered by the Prophet Muhammad (peace be on him) in the first few verses (viz. 2-3) of this surah.
*31). This is exactly the same absurd objection which the Makkans raised against the Prophet Muhammad (peace be on him). They found it inconceivable that a mortal like themselves who ate arid drank, walked and slept, and who also had a family could be designated a Messenger by God. (See Ya Sin 36, n. Il;al-Shura42,n.41.)
*32). Again, it is noteworthy that the same objection raised by Noah's people against him was raised by the Makkans against the Prophet (peace be on him). The objection being that it is only persons of insignificant position who joined the Prophet's (peace be on him) ranks. They, thus, tried to belittle both the Message and the Messenger by highlighting that his followers were either a few raw youths, a bunch of slaves, or a group of feeble-minded and superstitious commoners from the lower rungs of society. (See Towards Understanding the Qur'an, vol. Il,al-An'arn6,nn. 34-7,pp. 235-7, and Yunus 10, n. 78. p. 57 above.)
*33). The believers claimed that they enjoyed God's favour and mercy, and that those who chose to deviate from their way were subject to God's wrath.
 

So the eminent among those who disbelieved from his people said, "We meaning in Urdu

جواب میں اُس کی قوم کے سردار، جنہوں نے اس کی بات ماننے سے انکار کیا تھا، بولے "ہماری نظر میں تو تم اس کے سوا کچھ نہیں ہو کہ بس ایک انسان ہو ہم جیسے اور ہم دیکھ رہے ہیں کہ ہماری قوم میں سے بس اُن لوگوں نے جو ہمارے ہاں اراذل تھے بے سوچے سمجھے تمہاری پیروی اختیار کر لی ہے اور ہم کوئی چیز بھی ایسی نہیں پاتے جس میں تم لوگ ہم سے کچھ بڑھے ہوئے ہو، بلکہ ہم تو تمہیں جھوٹا سمجھتے ہیں"