And the inhabitants of Madyan. And Moses was denied, so I prolonged (22:44)

Almuntakhab Fi Tafsir Alquran Alkarim

And those of Madyan and those of as Mussa (Moses). In consequence I granted them respite up to a predetermined point of time, then I cast them down from a position of prosperity and power and brought them to ruin, and how unbearable was the change of disposition and how intolerable was the fitting retribution

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(22:44) and the dwellers of Midian had treated their Prophets as false and likewise Moses was also rejected. At first I gave respite to all these disbelievers and then seized them. *88 Now you can see for yourselves how terrible was My chastisement ! *89 There are (the ruins of) many a wicked habitation which We destroyed: today they are lying upside down upon their roofs.

And the inhabitants of Madyan. And Moses was denied, so I prolonged meaning

*88) The instances of some peoples who rejected their Prophets have been cited to impress that they were given respite to reform themselves before they were punished. Therefore, "O people of Makkah, you should not be deluded by the delay in your punishment. When the term of respite comes to an end, you shall also be punished like the former people, if you do not mend your ways in the meantime" .
*89) The Arabic word Nakir is very comprehensive and implies two meanings:
(1) Displeasure at the evil conduct of the other, and
(2) a terrible punishment which disfigures the culprit so badly that he cannot even be recognized. The sentence therefore will mean: "Just see when I seized them for this evil conduct, how terrible was My chastisement".
 

And the inhabitants of Madyan. And Moses was denied, so I prolonged meaning in Urdu

اور اہل مدین بھی جھٹلا چکے ہیں اور موسیٰؑ بھی جھٹلائے جا چکے ہیں ان سب منکرینِ حق کو میں نے پہلے مُہلت دی، پھر پکڑ لیا اب دیکھ لو کہ میری عقوبت کیسی تھی