Quran 32:1 Surah Sajdah ayat 1 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Sajdah ayat 1 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Sajdah aya 1 in arabic text(The Prostration).
  
   

﴿الم﴾
[ السجدة: 1]

English - Sahih International

32:1 Alif, Lam, Meem.

Surah As-Sajdah in Arabic

Tafsir Surah Sajdah ayat 1

Al-Jalalayn Muntakhab Ibn Kathir
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Quran 32:1 Tafsir Al-Jalalayn


Alif lām mīm God knows best what He means by these letters.


Almuntakhab Fi Tafsir Alquran Alkarim


(Alef), L. (lam), M. (Meem) the Surah opens with these introductory letters from the Arabic Alphabet to draw attention to the miracle of the Quran which though written in the peoples tongue, cannot be emulated

Quran 32:1 Tafsir Ibn Kathir


Which was revealed in Al-Madinah The Virtues of Surah Alif Lam Mim As-Sajdah In the Book of the Friday prayer, Al-Bukhari recorded that Abu Hurayrah said, "The Prophet used to recite in Fajr on Fridays: الم تَنزِيلَ ( Alif Lam Mim.
The revelation of... )
, As-Sajdah, and هَلْ أَتَى عَلَى الإِنسَـنِ ( Has there not been over man... )Al-Insan ( 76 )." This was also recorded by Muslim.
Imam Ahmad recorded that Jabir said, "The Prophet would never sleep until he recited: الم تَنزِيلَ ( Alif Lam Mim.
The revelation of... )
, As-Sajdah, and تَبَارَكَ الَّذِى بِيَدِهِ الْمُلْكُ ( Blessed be He in Whose Hand is the dominion ) Al-Mulk ( 67 )." بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Qur'an is the Book of Allah in which there is no Doubt We discussed the individual letters at the beginning of Surat Al-Baqarah, and there is no need to repeat it here. تَنزِيلُ الْكِتَـبِ لاَ رَيْبَ فِيهِ ( The revelation of the Book in which there is no doubt, ) means, there is no doubt whatsoever that it has been revealed مِّن رَّبِّ الْعَـلَمِينَ ( from the Lord of all that exists. ) Then Allah tells us about the idolators: أَمْ يَقُولُونَ افْتَرَاهُ ( Or say they: "He has fabricated it" ): they say, he has fabricated it, i.e., he has made it up by himself. بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْماً مَّآ أَتَـهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ( Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you, in order that they may be guided. ) means, in order that they may follow the truth.

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Which was revealed in Al-Madinah The Virtues of Surah Alif Lam Mim As-Sajdah In the Book of the Friday prayer, Al-Bukhari recorded that Abu Hurayrah said, "The Prophet used to recite in Fajr on Fridays: الم تَنزِيلَ ( Alif Lam Mim.
The revelation of... )
, As-Sajdah, and هَلْ أَتَى عَلَى الإِنسَـنِ ( Has there not been over man... )Al-Insan ( 76 )." This was also recorded by Muslim.
Imam Ahmad recorded that Jabir said, "The Prophet would never sleep until he recited: الم تَنزِيلَ ( Alif Lam Mim.
The revelation of... )
, As-Sajdah, and تَبَارَكَ الَّذِى بِيَدِهِ الْمُلْكُ ( Blessed be He in Whose Hand is the dominion ) Al-Mulk ( 67 )." بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Qur'an is the Book of Allah in which there is no Doubt We discussed the individual letters at the beginning of Surat Al-Baqarah, and there is no need to repeat it here. تَنزِيلُ الْكِتَـبِ لاَ رَيْبَ فِيهِ ( The revelation of the Book in which there is no doubt, ) means, there is no doubt whatsoever that it has been revealed مِّن رَّبِّ الْعَـلَمِينَ ( from the Lord of all that exists. ) Then Allah tells us about the idolators: أَمْ يَقُولُونَ افْتَرَاهُ ( Or say they: "He has fabricated it" ): they say, he has fabricated it, i.e., he has made it up by himself. بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْماً مَّآ أَتَـهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ( Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you, in order that they may be guided. ) means, in order that they may follow the truth.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


And from his narration on the authority of Ibn ’Abbas who said regarding the interpretation of Allah’s saying ( Alif. Lam. Mim. ): ’( Alif. Lam. Mim. ) He says: I am Allah, I know; it is also said that it is an oath by which Allah swore.


Muhammad Taqiud-Din alHilali

Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]

Page 415 English transliteration



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