Surah Maidah ayat 111 Tafsir Quran 5:111

﴿وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ﴾
[ المائدة: 111]

5:111 And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah]."

And when I revealed to the disciples when I commanded them by the tongue of Jesus “Believe in Me and in My Messenger” Jesus; they said “We believe in both; bear witness that we have submitted”.’

And do you remember how I inspired thought and feelings into the disciples and actuated them with the feeling of conforming their will to My will and of acknowledging your Prophethood and how they responded favourably and said: We do conform our will to Allah’s will and said to you: bear witness O ‘Isa that we are now Muslims and we conform to Allah’s system of faith and worship

Reminding `Isa of the Favors that Allah Granted him Allah mentions how He blessed His servant and Messenger, `Isa, son of Maryam, and the miracles and extraordinary acts He granted him.
Allah said, اذْكُرْ نِعْمَتِى عَلَيْكَ ( Remember My favor to you ) when I created you from your mother, without male intervention, and made you a sign and clear proof of My perfect power over all things.
d وَعَلَى وَلِدَتِكَ ( And to your mother ) when I made you testify to her chastity and you thus absolved her from the sin that the unjust, ignorant liars accused her of, إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ ( when I supported you with Ruh - il-Qudus ) the angel Jibril, and made you a Prophet, calling to Allah in the cradle and manhood.
I made you speak in the cradle, and you testified that your mother was free from any immoral behavior, and you proclaimed that you worship Me.
You also conveyed the news of My Message and invited them to worship Me. تُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلاً ( so that you spoke to the people in the cradle and in maturity; ) Meaning you called the people to Allah in childhood and in maturity.
And the word Tukallim means invited, because his speaking to people while a child is nothing strange by itself.
Allah's statement, وَإِذْ عَلَّمْتُكَ الْكِتَـبَ وَالْحِكْمَةَ ( And when I taught you the Book and the Hikmah, ) the power of writing and understanding, وَالتَّوْرَاةَ ( and the Tawrah, ) which was revealed to Musa, son of `Imran, who spoke to Allah directly.
Allah's statement, وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِى ( and when you made out of the clay, as it were, the figure of a bird, by My permission, ) means: `you shaped it in the figure of a bird by My permission, and it became a bird with My permission, after you blew into it'.
Then, it became a flying bird with a soul by Allah's permission.
Allah said; وَتُبْرِىءُ الاٌّكْمَهَ وَالاٌّبْرَصَ بِإِذْنِى ( and you healed those born blind, and the lepers by My permission, ) This was explained before in Surah Al `Imran ( chapter 3 ) and we do not need to repeat it here.
Allah's statement, وَإِذْ تُخْرِجُ الْمَوتَى بِإِذْنِى ( And when you brought forth the dead by My permission, ) meaning, you called them and they rose from their graves by Allah's leave, power, lntent and will.
Allah said next, وَإِذْ كَفَفْتُ بَنِى إِسْرَءِيلَ عَنكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَـتِ فَقَالَ الَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ ( and when I restrained the Children of Israel from you since you came unto them with clear proofs, and the disbelievers among them said: "This is nothing but evident magic." ) Meaning: `remember My favor, when I stopped the Children of Israel from harming you, when you brought them the clear proofs and evidence, testifying to your prophethood and Message from Me to them.
They rejected you and accused you of being a magician and tried to kill you by crucifixion, but I saved you, raised you to Me, purified you from their vulgarity and protected you from their harm.' The wording of this Ayah indicates that `Isa will be reminded of these favors on the Day of Resurrection.
Allah used the past tense in these Ayat indicating that it is a forgone matter that will certainly occur.
This Ayah also contains some of the secrets of the Unseen that Allah revealed to His Messenger Muhammad ﷺ.
Allah said, وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ ءَامِنُواْ بِى وَبِرَسُولِى ( And when I (Allah ) Awhaytu Al-Hawariyyin to believe in Me and My Messenger.) This is also a reminder of Allah's favor on `Isa, by making discples and companions for him.
It is also said that Awhaytu in the Ayah means, `inspired', just as in another Ayah, Allah said; وَأَوْحَيْنَآ إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ ( And We inspired the mother of Musa (saying ): Suckle him...) 28:7.
Allah said in other Ayat, وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِى مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ثُمَّ كُلِى مِن كُلِّ الثَّمَرَتِ فَاسْلُكِى سُبُلَ رَبِّكِ ذُلُلاً ( And your Lord Awha (inspired ) the bee, saying: "Take habitations in the mountains and in the trees and in what they erect.
Then, eat of all fruits, and follow the ways of your Lord made easy ( for you ).") 16:68-69 Al-Hasan Al-Basri commented about the Hawariyyun, "Allah inspired them", while As-Suddi said, "`He put in their hearts," and the Hawariyyun said, ءَامَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ( We believe.
And bear witness that we are Muslims. ) إِذْ قَالَ الْحَوَارِيُّونَ يعِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ قَالَ اتَّقُواْ اللَّهَ إِن كُنتُم مُّؤْمِنِينَ - قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّـهِدِينَ - قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُونُ لَنَا عِيداً لاًّوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنْكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ - قَالَ اللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّى أُعَذِّبُهُ عَذَاباً لاَّ أُعَذِّبُهُ أَحَداً مِّنَ الْعَـلَمِينَ

(5:111) And recall when I revealed to the disciples to believe in Me and in My Mes-senger, they said: "We do believe, and we bear witness that we indeed are the ones who submit to Allah" *127

And [remember] when I inspired to the meaning

*127).
Jesus is being told that the faith of the disciples in him was also the result of God's grace and succour, for he, himself, did not have the power to produce even one man of faith in that land of disbelief.
It is also made clear that the true religion of the disciples of Jesus was Islam.

 

Reminding `Isa of the Favors that Allah Granted him Allah mentions how He blessed His servant and Messenger, `Isa, son of Maryam, and the miracles and extraordinary acts He granted him.
Allah said, اذْكُرْ نِعْمَتِى عَلَيْكَ ( Remember My favor to you ) when I created you from your mother, without male intervention, and made you a sign and clear proof of My perfect power over all things.
d وَعَلَى وَلِدَتِكَ ( And to your mother ) when I made you testify to her chastity and you thus absolved her from the sin that the unjust, ignorant liars accused her of, إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ ( when I supported you with Ruh - il-Qudus ) the angel Jibril, and made you a Prophet, calling to Allah in the cradle and manhood.
I made you speak in the cradle, and you testified that your mother was free from any immoral behavior, and you proclaimed that you worship Me.
You also conveyed the news of My Message and invited them to worship Me. تُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلاً ( so that you spoke to the people in the cradle and in maturity; ) Meaning you called the people to Allah in childhood and in maturity.
And the word Tukallim means invited, because his speaking to people while a child is nothing strange by itself.
Allah's statement, وَإِذْ عَلَّمْتُكَ الْكِتَـبَ وَالْحِكْمَةَ ( And when I taught you the Book and the Hikmah, ) the power of writing and understanding, وَالتَّوْرَاةَ ( and the Tawrah, ) which was revealed to Musa, son of `Imran, who spoke to Allah directly.
Allah's statement, وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِى ( and when you made out of the clay, as it were, the figure of a bird, by My permission, ) means: `you shaped it in the figure of a bird by My permission, and it became a bird with My permission, after you blew into it'.
Then, it became a flying bird with a soul by Allah's permission.
Allah said; وَتُبْرِىءُ الاٌّكْمَهَ وَالاٌّبْرَصَ بِإِذْنِى ( and you healed those born blind, and the lepers by My permission, ) This was explained before in Surah Al `Imran ( chapter 3 ) and we do not need to repeat it here.
Allah's statement, وَإِذْ تُخْرِجُ الْمَوتَى بِإِذْنِى ( And when you brought forth the dead by My permission, ) meaning, you called them and they rose from their graves by Allah's leave, power, lntent and will.
Allah said next, وَإِذْ كَفَفْتُ بَنِى إِسْرَءِيلَ عَنكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَـتِ فَقَالَ الَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ ( and when I restrained the Children of Israel from you since you came unto them with clear proofs, and the disbelievers among them said: "This is nothing but evident magic." ) Meaning: `remember My favor, when I stopped the Children of Israel from harming you, when you brought them the clear proofs and evidence, testifying to your prophethood and Message from Me to them.
They rejected you and accused you of being a magician and tried to kill you by crucifixion, but I saved you, raised you to Me, purified you from their vulgarity and protected you from their harm.' The wording of this Ayah indicates that `Isa will be reminded of these favors on the Day of Resurrection.
Allah used the past tense in these Ayat indicating that it is a forgone matter that will certainly occur.
This Ayah also contains some of the secrets of the Unseen that Allah revealed to His Messenger Muhammad ﷺ.
Allah said, وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ ءَامِنُواْ بِى وَبِرَسُولِى ( And when I (Allah ) Awhaytu Al-Hawariyyin to believe in Me and My Messenger.) This is also a reminder of Allah's favor on `Isa, by making discples and companions for him.
It is also said that Awhaytu in the Ayah means, `inspired', just as in another Ayah, Allah said; وَأَوْحَيْنَآ إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ ( And We inspired the mother of Musa (saying ): Suckle him...) 28:7.
Allah said in other Ayat, وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِى مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ثُمَّ كُلِى مِن كُلِّ الثَّمَرَتِ فَاسْلُكِى سُبُلَ رَبِّكِ ذُلُلاً ( And your Lord Awha (inspired ) the bee, saying: "Take habitations in the mountains and in the trees and in what they erect.
Then, eat of all fruits, and follow the ways of your Lord made easy ( for you ).") 16:68-69 Al-Hasan Al-Basri commented about the Hawariyyun, "Allah inspired them", while As-Suddi said, "`He put in their hearts," and the Hawariyyun said, ءَامَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ( We believe.
And bear witness that we are Muslims. ) إِذْ قَالَ الْحَوَارِيُّونَ يعِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ قَالَ اتَّقُواْ اللَّهَ إِن كُنتُم مُّؤْمِنِينَ - قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّـهِدِينَ - قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُونُ لَنَا عِيداً لاًّوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنْكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ - قَالَ اللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّى أُعَذِّبُهُ عَذَاباً لاَّ أُعَذِّبُهُ أَحَداً مِّنَ الْعَـلَمِينَ

( And when I inspired the disciples ) who were 12 in number, ( (saying ): Believe in Me and in My messenger) Jesus, ( they said: We believe ) in You and in Your Messenger Jesus. ( Bear witness ) you, O Jesus, and they also bore witness one for the other ( that we have surrendered (unto You )) sincere in worship and in declaring Allah’s divine Oneness.

And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of 'Iesa (Jesus)] to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims."

Page 126 English transliteration