Quran 16:114 Surah Nahl ayat 114 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Nahl ayat 114 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nahl aya 114 in arabic text(The Bee).
  
   
Verse 114 from surah An-Nahl

﴿فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ﴾
[ النحل: 114]

English - Sahih International

16:114 Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.

Surah An-Nahl in Arabic

Tafsir Surah Nahl ayat 114

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 16:114 Tafsir Al-Jalalayn


So eat O believers of the lawful and good food which God has provided you and be thankful for God’s grace if it is Him that you worship.


Almuntakhab Fi Tafsir Alquran Alkarim


These were people who refused to acknowledge the true source of the bounty. Therefore, eat O you Muslims of what We provisioned you; it is all replete with choice of all delight and enjoy all that is pure lawful, wholesome and not forbidden, and be thankful to Allah for His grace

Quran 16:114 Tafsir Ibn Kathir


The Command to eat Lawful Provisions and to be Thankful, and an Explanation of what is Unlawful Allah orders His believing servants to eat the good and lawful things that He has provided, and to give thanks to Him for that, for He is the Giver and Originator of all favors, Who alone deserves to be worshipped, having no partners or associate.
Then Allah mentions what He has forbidden things which harm them in both religious and worldly affairs, i.,e., dead meat, blood and the flesh of pigs. وَمَآ أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ( and any animal which is slaughtered as a sacrifice for other than Allah. ) meaning, it was slaughtered with the mention of a name other than that of Allah.
Nevertheless, فَمَنِ اضْطُرَّ ( But if one is forced by necessity. ) meaning, if one needs to do it, without deliberately disobeying or transgressing, then, فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ( Allah is Pardoning, Most Merciful. ) We have already discussed a similar Ayah in Surat Al-Baqarah, and there is no need to repeat it here.
And to Allah be praise.
Then Allah forbids us to follow the ways of the idolators who declare things to be permitted or forbidden based upon their own whims and whatever names they agree on, such as the Bahirah ( a she-camel whose milk was spared for the idols and nobody was allowed to milk it ), the Sa'ibah ( a she-camel let loose for free pasture for their false gods, idols, etc., and nothing was allowed to be carried on it ), the Wasilah ( a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery ) and the Ham ( a stallion camel freed from work for the sake of their idols, after it had finished a number of acts of copulation assigned for it ), and so on.
All of these were laws and customs that were invented during jahiliyyah.
Then Allah says: وَلاَ تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَـذَا حَلَـلٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللَّهِ الْكَذِبَ ( And do not describe what your tongues have lied about, saying: "This is lawful and this is forbidden," to invent lies against Allah. ) This includes everyone who comes up with an innovation ( Bid`ah ) for which he has no evidence from the Shari`ah, or whoever declares something lawful that Allah has forbidden, or whoever declares something unlawful that Allah has permitted, only because it suits his opinions or whim to do so. لِمَا تَصِفُ ( describe what... ) meaning, do not speak lies because of what your tongues put forth.
Then Allah warns against that by saying: إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ ( Verily, those who invent lies against Allah, will never succeed. ) meaning, either in this world or the Hereafter.
As for this world, it is transient pleasure, and in the Hereafter, theirs will be a severe punishment, as Allah says: نُمَتِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ ( We let them enjoy for a little while, then in the end We will drive them into an unrelenting punishment. ) ( 31:24 ) and قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ - مَتَـعٌ فِى الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ ( Verily, those who invent a lie against Allah, will never be successful.
(A brief )
enjoyment in this world! and then to Us will be their return, then We shall make them taste the severest torment because they disbelieved.) ( 10:69-70 )

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(16:114) So, O people, eat of the lawful and pure provisions with which Allah has blessed you and show gratitude *113 to Allah for His favours, if you are sincerely obedient to Him. *114

Then eat of what Allah has provided meaning

*113) This shows that the above mentioned famine had come to an end at the time of the revelation of this Surah.

*114) Here the observation of the lawful and the unlawful has been made the test of worship of Allah.
Those who claim to be the servants of Allah will eat what is lawful and pure and show gratitude to Him and will scrupulously refrain from what is forbidden and impure.

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


The Command to eat Lawful Provisions and to be Thankful, and an Explanation of what is Unlawful Allah orders His believing servants to eat the good and lawful things that He has provided, and to give thanks to Him for that, for He is the Giver and Originator of all favors, Who alone deserves to be worshipped, having no partners or associate.
Then Allah mentions what He has forbidden things which harm them in both religious and worldly affairs, i.,e., dead meat, blood and the flesh of pigs. وَمَآ أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ( and any animal which is slaughtered as a sacrifice for other than Allah. ) meaning, it was slaughtered with the mention of a name other than that of Allah.
Nevertheless, فَمَنِ اضْطُرَّ ( But if one is forced by necessity. ) meaning, if one needs to do it, without deliberately disobeying or transgressing, then, فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ( Allah is Pardoning, Most Merciful. ) We have already discussed a similar Ayah in Surat Al-Baqarah, and there is no need to repeat it here.
And to Allah be praise.
Then Allah forbids us to follow the ways of the idolators who declare things to be permitted or forbidden based upon their own whims and whatever names they agree on, such as the Bahirah ( a she-camel whose milk was spared for the idols and nobody was allowed to milk it ), the Sa'ibah ( a she-camel let loose for free pasture for their false gods, idols, etc., and nothing was allowed to be carried on it ), the Wasilah ( a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery ) and the Ham ( a stallion camel freed from work for the sake of their idols, after it had finished a number of acts of copulation assigned for it ), and so on.
All of these were laws and customs that were invented during jahiliyyah.
Then Allah says: وَلاَ تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَـذَا حَلَـلٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللَّهِ الْكَذِبَ ( And do not describe what your tongues have lied about, saying: "This is lawful and this is forbidden," to invent lies against Allah. ) This includes everyone who comes up with an innovation ( Bid`ah ) for which he has no evidence from the Shari`ah, or whoever declares something lawful that Allah has forbidden, or whoever declares something unlawful that Allah has permitted, only because it suits his opinions or whim to do so. لِمَا تَصِفُ ( describe what... ) meaning, do not speak lies because of what your tongues put forth.
Then Allah warns against that by saying: إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ ( Verily, those who invent lies against Allah, will never succeed. ) meaning, either in this world or the Hereafter.
As for this world, it is transient pleasure, and in the Hereafter, theirs will be a severe punishment, as Allah says: نُمَتِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ ( We let them enjoy for a little while, then in the end We will drive them into an unrelenting punishment. ) ( 31:24 ) and قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ - مَتَـعٌ فِى الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ ( Verily, those who invent a lie against Allah, will never be successful.
(A brief )
enjoyment in this world! and then to Us will be their return, then We shall make them taste the severest torment because they disbelieved.) ( 10:69-70 )

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( So eat of the lawful and good food which Allah hath provided for you ) of crops and cattle and wholesome things, ( and thank ) and remember ( the bounty of your Lord if it is Him ye serve ) if it is really Him you want to worship through the prohibition of some cattle and crops. If you have done so to worship Allah, then make them lawful, for worshipping Allah entails making lawful that which you have made forbidden.


Muhammad Taqiud-Din alHilali

So eat of the lawful and good food which Allah has provided for you. And be grateful for the Graces of Allah, if it is He Whom you worship.

Page 280 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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