Surah Anam ayat 115 Tafsir Quran 6:115

﴿وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ﴾
[ الأنعام: 115]

6:115 And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

Perfected is the word of your Lord in the way of rulings and appointed terms in truthfulness and justice sidqan wa-‘adlan is for specification; none can change His words either by contravening His rulings or evading His appointed terms. He is the Hearing of what is said the Knowing of what is done.

And now has the word of Allah, your Creator, answered the purpose and complied with the conditions truthfully and justly; His words are decisive, irrevocable and conclusive, and He is AL-Sami’ (Omnipresent with unlimited audition) and AL-Alim

أَفَغَيْرَ اللَّهِ أَبْتَغِى حَكَماً ( Shall I seek a judge other than Allah... ) between you and I, وَهُوَ الَّذِى أَنَزَلَ إِلَيْكُمُ الْكِتَـبَ مُفَصَّلاً ( while it is He Who has sent down unto you the Book, explained... ) in detail, وَالَّذِينَ ءَاتَيْنَـهُمُ الْكِتَـبَ ( and those unto whom We gave the Scripture ) the Jews and the Christians, يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ( know that it is revealed from your Lord in truth. ) because the previous Prophets have conveyed the good news of you coming to them.
Allah's statement, فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ ( So be not you of those who doubt. ) is similar to His other statement, فَإِن كُنتَ فِي شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَـبَ مِن قَبْلِكَ لَقَدْ جَآءَكَ الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ ( So if you are in doubt concerning that which We have revealed unto you, then ask those who are reading the Book before you.
Verily, the truth has come to you from your Lord.
So be not of those who doubt (it ).) 10:94 The conditional `if' in this Ayah does not mean that `doubt' will ever occur to the Prophet .
Allah said, وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَعَدْلاً ( And the Word of your Lord has been fulfilled in truth and in justice. ) Qatadah commented, "In truth concerning what He stated and in justice concerning what He decided." Surely, whatever Allah says is the truth and He is Most Just in what He commands.
All of Allah's statements are true, there is no doubt or cause for speculation about this fact, and all His commandments are pure justice, besides which there is no justice.
All that He forbade is evil, for He only forbids what brings about evil consequences.
Allah said in another Ayah, يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَـهُمْ عَنِ الْمُنْكَرِ ( He commands them with good; and forbids them from evil... ) 7:157 until the end of the Ayah. لاَ مُبَدِّلَ لِكَلِمَـتِهِ ( None can change His Words. ) meaning, none can avert Allah's judgment whether in this life or the Hereafter, وَهُوَ السَّمِيعُ ( And He is the All-Hearer, ) Hearing, His servants' statements, الْعَلِيمُ ( The All-Knower. ) of their activities and lack of activity, Who awards each according to their deeds.

أَفَغَيْرَ اللَّهِ أَبْتَغِى حَكَماً ( Shall I seek a judge other than Allah... ) between you and I, وَهُوَ الَّذِى أَنَزَلَ إِلَيْكُمُ الْكِتَـبَ مُفَصَّلاً ( while it is He Who has sent down unto you the Book, explained... ) in detail, وَالَّذِينَ ءَاتَيْنَـهُمُ الْكِتَـبَ ( and those unto whom We gave the Scripture ) the Jews and the Christians, يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ ( know that it is revealed from your Lord in truth. ) because the previous Prophets have conveyed the good news of you coming to them.
Allah's statement, فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ ( So be not you of those who doubt. ) is similar to His other statement, فَإِن كُنتَ فِي شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَـبَ مِن قَبْلِكَ لَقَدْ جَآءَكَ الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ ( So if you are in doubt concerning that which We have revealed unto you, then ask those who are reading the Book before you.
Verily, the truth has come to you from your Lord.
So be not of those who doubt (it ).) 10:94 The conditional `if' in this Ayah does not mean that `doubt' will ever occur to the Prophet .
Allah said, وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَعَدْلاً ( And the Word of your Lord has been fulfilled in truth and in justice. ) Qatadah commented, "In truth concerning what He stated and in justice concerning what He decided." Surely, whatever Allah says is the truth and He is Most Just in what He commands.
All of Allah's statements are true, there is no doubt or cause for speculation about this fact, and all His commandments are pure justice, besides which there is no justice.
All that He forbade is evil, for He only forbids what brings about evil consequences.
Allah said in another Ayah, يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَـهُمْ عَنِ الْمُنْكَرِ ( He commands them with good; and forbids them from evil... ) 7:157 until the end of the Ayah. لاَ مُبَدِّلَ لِكَلِمَـتِهِ ( None can change His Words. ) meaning, none can avert Allah's judgment whether in this life or the Hereafter, وَهُوَ السَّمِيعُ ( And He is the All-Hearer, ) Hearing, His servants' statements, الْعَلِيمُ ( The All-Knower. ) of their activities and lack of activity, Who awards each according to their deeds.

( Perfected is the Word of thy Lord ) the Qur’an, detailing the commands and prohibitions ( in truth ) in His speech ( and justice ) from Him. ( There is naught that can change His words ) the Qur’an; it is also said that this means: the Word of your Lord has prescribed that His friends shall triumph. He is truthful in His speech and just in that which shall come. Nothing can change His words about His giving help to His friend. It is also said that this means: the religion of your Lord is now manifest, people truthfully believe that it is Allah’s religion. Allah’s command is just and nothing will ever change His religion. ( He is the Hearer ) of their speech, ( the Knower ) of them and their works.

And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.

Page 142 English transliteration