Quran 37:132 Surah Assaaffat ayat 132 Tafsir Ibn Katheer in English
﴿إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ﴾
[ الصافات: 132]
37:132 Indeed, he was of Our believing servants.
Surah As-Saaffat in ArabicTafsir Surah Assaaffat ayat 132
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Quran 37:132 Tafsir Al-Jalalayn
Truly he is one of Our faithful servants.
Almuntakhab Fi Tafsir Alquran Alkarim
He was one of Our votaries whose purpose was the heart of Our purpose
Quran 37:132 Tafsir Ibn Kathir
إِذْ قَالَ لِقَوْمِهِ أَلاَ تَتَّقُونَ
( When he said to his people: "Will you not have Taqwa" ) means, `do you not fear Allah when you worship others instead of Him'
أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ
( Will you call upon Ba`l and forsake the Best of creators, ) Ibn `Abbas, may Allah be pleased with him, Mujahid, `Ikrimah, Qatadah and As-Suddi said that the word Ba`l means lord.
`Ikrimah and Qatadah said, "This is the language of the people of Yemen." According to another report from Qatadah, it is the language of Azd Shanu'ah.
`Abdur-Rahman bin Zayd bin Aslam narrated from his father that it is the name of an idol which was worshipped by the people of a city called Ba`labak ( Baalbek ) which is to the west of Damascus.
Ad-Dahhak said, "It is an idol which they used to worship."
أَتَدْعُونَ بَعْلاً
( Will you call upon Ba`l ) means, `will you worship an idol,'
أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ - اللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ الاٌّوَّلِينَ
( and forsake the Best of creators, Allah, your Lord and the Lord of your forefathers ) means, `He is the One Who is deserving of your worship alone, with no partners or associates.'
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
( But they denied him, so they will certainly be brought forth, ) means, for the punishment on the Day of Reckoning.
إِلاَّ عِبَادَ اللَّهِ الْمُخْلَصِينَ
( Save the chosen servants of Allah. ) means, those who believe in Him alone.
وَتَرَكْنَا عَلَيْهِ فِى الاٌّخِرِينَ
( And We left for him among the later generations. ) means, he is praised and spoken of highly.
سَلَـمٌ عَلَى إِلْ يَاسِينَ
( Salam (peace! ) be upon Ilyasin!) Similarly, one might say for Isma`il, Isma`in.
This is the language ( dialect ) of Bani Asad; they say Mikal, Mika'il, and Mika'in.
They say Ibrahim and Ibraham; Isra'il, Isra'in; Tur Sina', Tur Sinin.
All of that is fine.
إِنَّا كَذَلِكَ نَجْزِى الْمُحْسِنِينَ - إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
( Verily, thus do We reward the doers of good.
Verily, he was one of Our believing servants. ) We have already discussed the meaning of this above.
And Allah knows best.
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
إِذْ قَالَ لِقَوْمِهِ أَلاَ تَتَّقُونَ
( When he said to his people: "Will you not have Taqwa" ) means, `do you not fear Allah when you worship others instead of Him'
أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ
( Will you call upon Ba`l and forsake the Best of creators, ) Ibn `Abbas, may Allah be pleased with him, Mujahid, `Ikrimah, Qatadah and As-Suddi said that the word Ba`l means lord.
`Ikrimah and Qatadah said, "This is the language of the people of Yemen." According to another report from Qatadah, it is the language of Azd Shanu'ah.
`Abdur-Rahman bin Zayd bin Aslam narrated from his father that it is the name of an idol which was worshipped by the people of a city called Ba`labak ( Baalbek ) which is to the west of Damascus.
Ad-Dahhak said, "It is an idol which they used to worship."
أَتَدْعُونَ بَعْلاً
( Will you call upon Ba`l ) means, `will you worship an idol,'
أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ - اللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ الاٌّوَّلِينَ
( and forsake the Best of creators, Allah, your Lord and the Lord of your forefathers ) means, `He is the One Who is deserving of your worship alone, with no partners or associates.'
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
( But they denied him, so they will certainly be brought forth, ) means, for the punishment on the Day of Reckoning.
إِلاَّ عِبَادَ اللَّهِ الْمُخْلَصِينَ
( Save the chosen servants of Allah. ) means, those who believe in Him alone.
وَتَرَكْنَا عَلَيْهِ فِى الاٌّخِرِينَ
( And We left for him among the later generations. ) means, he is praised and spoken of highly.
سَلَـمٌ عَلَى إِلْ يَاسِينَ
( Salam (peace! ) be upon Ilyasin!) Similarly, one might say for Isma`il, Isma`in.
This is the language ( dialect ) of Bani Asad; they say Mikal, Mika'il, and Mika'in.
They say Ibrahim and Ibraham; Isra'il, Isra'in; Tur Sina', Tur Sinin.
All of that is fine.
إِنَّا كَذَلِكَ نَجْزِى الْمُحْسِنِينَ - إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
( Verily, thus do We reward the doers of good.
Verily, he was one of Our believing servants. ) We have already discussed the meaning of this above.
And Allah knows best.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( Lo! he is one of Our believing slaves ) who are true in their faith.
Muhammad Taqiud-Din alHilali
Verily, he was one of Our believing slaves.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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