Quran 89:19 Surah Fajr ayat 19 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Fajr ayat 19 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Fajr aya 19 in arabic text(The Break of Day).
  
   

﴿وَتَأْكُلُونَ التُّرَاثَ أَكْلًا لَّمًّا﴾
[ الفجر: 19]

English - Sahih International

89:19 And you consume inheritance, devouring [it] altogether,

Surah Al-Fajr in Arabic

Tafsir Surah Fajr ayat 19

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 89:19 Tafsir Al-Jalalayn


and they devour inheritance turāth means mīrāth greedily lamman that is to say voraciously when they appropriate lammuhum the women’s and the young ones’ share of the inheritance together with their own share of it or to their own wealth;


Almuntakhab Fi Tafsir Alquran Alkarim


You eat greedily all you can get of the inheritance

Quran 89:19 Tafsir Ibn Kathir


Wealth and Poverty are both a Test and Honor or Disgrace for the Servant Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him.
But this is not the case, rather it is a trial and a test, as Allah says, أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ ( Do they think that in wealth and children with which We enlarge them.
We hasten unto them with good things.
Nay, but they perceive not. )
( 23:55-56 ) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him.
As Allah says, كَلاَّ ( But no! ) meaning, the matter is not as he claims, neither in this nor in that.
For indeed Allah gives wealth to those whom He loves as well as those whom He does not love.
Likewise, He withholds sustenance from those whom He loves and those whom He does not love.
The point is that Allah should be obeyed in either circumstance.
If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience. From the Evil that the Servant does regarding Wealth Allah said, بَل لاَّ تُكْرِمُونَ الْيَتِيمَ- ( But you treat not the orphans with kindness and generosity! ) This contains the command to honor him ( the orphan ).
Abu Dawud recorded from Sahl bin Sa`id that the Messenger of Allah ﷺ said,
«أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّة»
( The guardian of the orphan and I will be like these two in Paradise. ) And he put his two fingers together - the middle finger and the index finger. وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ- ( And urge not one another on the feeding of the Miskin! ) meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so. وَتَأْكُلُونَ التُّرَاثَ ( And you devour the Turath ) meaning, the inheritance. أَكْلاً لَّمّاً ( devouring with greed. ) meaning, however they can get it, whether lawful or forbidden. وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً ( And you love wealth with love Jamma. ) meaning, in abundance.
This increases some of them in their wickedness.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(89:19) and greedily devour the entire inheritance, *13

And you consume inheritance, devouring [it] altogether, meaning

*13) In Arabia, the women and children were as a rule deprived of inheritance and the people's idea in this regard was that the right to inheritance belonged only to those male members who were fit to fight and safeguard the family.
Besides, the one who was more powerful and influential among the heirs of the deceased, would annex the whole inheritance without qualms, and usurp the shares of all those who did not have the power to secure their shares.
They did not give any importance to the right and duty so that they should honestly render the right to whom it was due as a duty whether he had the power to secure it or not.

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Wealth and Poverty are both a Test and Honor or Disgrace for the Servant Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him.
But this is not the case, rather it is a trial and a test, as Allah says, أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ ( Do they think that in wealth and children with which We enlarge them.
We hasten unto them with good things.
Nay, but they perceive not. )
( 23:55-56 ) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him.
As Allah says, كَلاَّ ( But no! ) meaning, the matter is not as he claims, neither in this nor in that.
For indeed Allah gives wealth to those whom He loves as well as those whom He does not love.
Likewise, He withholds sustenance from those whom He loves and those whom He does not love.
The point is that Allah should be obeyed in either circumstance.
If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience. From the Evil that the Servant does regarding Wealth Allah said, بَل لاَّ تُكْرِمُونَ الْيَتِيمَ- ( But you treat not the orphans with kindness and generosity! ) This contains the command to honor him ( the orphan ).
Abu Dawud recorded from Sahl bin Sa`id that the Messenger of Allah ﷺ said, «أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّة» ( The guardian of the orphan and I will be like these two in Paradise. ) And he put his two fingers together - the middle finger and the index finger. وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ- ( And urge not one another on the feeding of the Miskin! ) meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so. وَتَأْكُلُونَ التُّرَاثَ ( And you devour the Turath ) meaning, the inheritance. أَكْلاً لَّمّاً ( devouring with greed. ) meaning, however they can get it, whether lawful or forbidden. وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً ( And you love wealth with love Jamma. ) meaning, in abundance.
This increases some of them in their wickedness.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( And ye devour heritages ) inheritances (with devouring greed


Muhammad Taqiud-Din alHilali

And you devour inheritance all with greed,

Page 593 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


English Türkçe Indonesia
Русский Français فارسی
تفسير Bengali اعراب

Ayats from Quran in English


Quran surahs in English :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

Download surah Fajr with the voice of the most famous Quran reciters :

surah Fajr mp3 : choose the reciter to listen and download the chapter Fajr Complete with high quality
surah Fajr Ahmed El Agamy
Ahmed Al Ajmy
surah Fajr Bandar Balila
Bandar Balila
surah Fajr Khalid Al Jalil
Khalid Al Jalil
surah Fajr Saad Al Ghamdi
Saad Al Ghamdi
surah Fajr Saud Al Shuraim
Saud Al Shuraim
surah Fajr Abdul Basit Abdul Samad
Abdul Basit
surah Fajr Abdul Rashid Sufi
Abdul Rashid Sufi
surah Fajr Abdullah Basfar
Abdullah Basfar
surah Fajr Abdullah Awwad Al Juhani
Abdullah Al Juhani
surah Fajr Fares Abbad
Fares Abbad
surah Fajr Maher Al Muaiqly
Maher Al Muaiqly
surah Fajr Muhammad Siddiq Al Minshawi
Al Minshawi
surah Fajr Al Hosary
Al Hosary
surah Fajr Al-afasi
Mishari Al-afasi
surah Fajr Yasser Al Dosari
Yasser Al Dosari


Saturday, November 2, 2024

Please remember us in your sincere prayers