Quran 56:2 Surah Waqiah ayat 2 Tafsir Ibn Katheer in English
﴿لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ﴾
[ الواقعة: 2]
56:2 There is, at its occurrence, no denial.
Surah Al-Waqiah in ArabicTafsir Surah Waqiah ayat 2
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Quran 56:2 Tafsir Al-Jalalayn
there will be no denying its coming to pass there is no soul to deny it by repudiating it as it did in this world
Almuntakhab Fi Tafsir Alquran Alkarim
It shall come into everyones head and no expedient whatever will avert it nor can it be denied
Quran 56:2 Tafsir Ibn Kathir
Which was revealed in Makkah
The Virtues of Surat Al-Waqi`ah
Abu Ishaq reported from `Ikrimah from Ibn `Abbas that Abu Bakr said, "O Allah's Messenger! You are becoming gray" The Messenger ﷺ replied,
«شَيَّبَتْنِي هُودٌ وَالْوَاقِعَةُ وَالْمُرْسَلَاتُ وَعَمَّ يَتَسَاءَلُونَ وَإِذَا الشَّمْسُ كُوِّرَت»
( Hud (chapter 11 ), Al-Waqi`ah ( 56 ), Al-Mursalat ( 77 ), `Amma Yatasa'alun ( 78 ) and Idha Ash-Shamsu Kuwwirat ( 81 ) have made me gray.) At-Tirmidhi collected this Hadith and said, "Hasan Gharib."
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
The Horrors of the Day of Resurrection
Al-Waqi`ah ( the occurrence ), is one of the names of the Day of Resurrection, because that Day is real and will surely come.
Allah the Exalted said in other Ayat,
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ
( Then on that Day shall the Waqi`ah occur. )( 69:15 ) Allah the Exalted said,
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
( There is not, for its occurrence, Kadhibah. ) means, when He commands the Day of Resurrection to begin, none can stop it from happening or prevent it from beginning,
اسْتَجِيبُواْ لِرَبِّكُمْ مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لاَّ مَرَدَّ لَهُ مِنَ اللَّهِ
( Answer the call of your Lord before there comes from Allah a Day which can not be averted. ) ( 42:47 ),
سَأَلَ سَآئِلٌ بِعَذَابٍ وَاقِعٍ - لِّلْكَـفِرِينَ لَيْسَ لَهُ دَافِعٌ
( A questioner asked concerning a torment about to occur -- upon the disbelievers, which none can avert. )( 70:1-2 ),
وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِى الصُّوَرِ عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
( And on the Day He will say: "Be!" -- and it is! His Word is the Truth.
His will be the dominion on the Day when the Trumpet will be blown.
All-Knower of the unseen and the seen.
He is the All-Wise, Well Aware. )( 6:73 ) As for the meaning of
كَاذِبَةٌ
( Kadhibah ) Muhammad bin Ka`b said: "It will certainly occur," while Qatadah said, "It shall not be discontinued, taken back or aborted.
Allah's statement,
خَافِضَةٌ رَّافِعَةٌ
( Bringing low, exalting. ) indicates that Al-Waqi`ah lowers some people to the lowest parts of the Fire, even if they had been mighty in this life.
It also elevates others to the highest grades in the residence of eternal delight, even if they were weak in this life.
This was said by Al-Hasan, Qatadah and others.
Al-`Awfi reported from Ibn `Abbas:
خَافِضَةٌ رَّافِعَةٌ
( Bringing low, exalting ), "It made the near and the far hear it," while `Ikrimah said, "It lowered, and thus those who were close heard it, and elevated, and thus those in the distance heard it." Ad-Dahhak and Qatadah said similarly.
Allah said,
إِذَا رُجَّتِ الاٌّرْضُ رَجّاً
( When the earth will be shaken with a terrible shake. ) meaning, it is shaken and moved violently over all of its surface and through its depths.
Ibn `Abbas, Mujahid, Qatadah and others said about Allah's saying:,
إِذَا رُجَّتِ الاٌّرْضُ رَجّاً
( When the earth will be shaken with a terrible shake. ) it means "Violently shaken." Ar-Rabi` bin Anas said, "The earth will be shaken with all that is in it, just as a sifter is shaken with its contents." This is like Allah's saying:
إِذَا زُلْزِلَتِ الاٌّرْضُ زِلْزَالَهَا
( When the earth is shaken with its earthquake. )( 99:1 ) and,
يأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَىْءٌ عَظِيمٌ
( O mankind! Have Taqwa of your Lord! Verily, the earthquake of the Hour is a terrible thing. )( 22:1 ).
Allah said:
وَبُسَّتِ الْجِبَالُ بَسّاً
( And the mountains will be powdered to dust, ) meaning, relentlessly pulverized.
This was said by Ibn `Abbas, Mujahid, `Ikrimah and Qatadah and others.
Ibn Zayd said: "The mountains will become just like Allah described them,
كَثِيباً مَّهِيلاً
( A heap of sand poured out. )( 73:14 )." Allah's saying:
فَكَانَتْ هَبَآءً مُّنبَثّاً
( So that they will become floating dust particles. ) Abu Ishaq narrated from Al-Harith, from `Ali: "It will become like the rising dust storm that soon fades away leaving no trace of itself behind." Al-`Awfi reported from Ibn `Abbas about Allah's saying:
فَكَانَتْ هَبَآءً مُّنبَثّاً
( So that they will become floating dust particles. ) "It describes the rising embers from the fire when it is kindled, but when the embers land, they are extinguished quickly." `Ikrimah said, "The floating dust particles that the wind scatters all around," while Qatadah said,
هَبَآءً مُّنبَثّاً
( floating particles ), "Like the dry parts of trees that the wind scatters all about." This Ayah is similar to several other Ayat that indicate that the mountains will be moved from their places, demolished and blown off their bases, becoming like carded wool on the Day of Resurrection.
Three Categories of People on the Day of Resurrection
Allah's statement,
وَكُنتُمْ أَزْوَاجاً ثَلَـثَةً
( And you (all ) will be in three groups.) This means that people will be divided into three categories on the Day of Resurrection.
Some will on the right of Allah's Throne, and they are those who were brought forth from `Adam's right side.
This category will be given their Books of Records in their right hand and will be taken to the right side.
As-Suddi explained that they will comprise the majority of the residents of Paradise.
Another category is those who will be placed to the left of Allah's Throne, and they are those who were brought forth from `Adam's left side.
This category will be given their Books of Records in their left hands and will be taken to the left side.
They are the residents of the Fire, may Allah save us from their actions.
A third category is comprised of those who are the foremost and nearest before Allah.
They are in a better grade and status and nearer to Allah than those on the right side.
They are the chiefs of those on the right side, because they include the Messengers, Prophets, true believers and martyrs.
They are fewer than those on the right side; so Allah said,
فَأَصْحَـبُ الْمَيْمَنَةِ مَآ أَصْحَـبُ الْمَيْمَنَةِ - وَأَصْحَـبُ الْمَشْـَمَةِ مَآ أَصْحَـبُ الْمَشْـَمَةِ - وَالسَّـبِقُونَ السَّـبِقُونَ
( So those on the right -- how will be those on the right! And those on the left -- how will be those on the left! And those foremost will be foremost. ) Allah divides people into these three groups upon their death, as indicated by the end of this Surah.
Allah mentioned them in His statement as well,
ثُمَّ أَوْرَثْنَا الْكِتَـبَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَـلِمٌ لِّنَفْسِهِ وَمِنْهُمْ مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَتِ بِإِذُنِ اللَّهِ
( Then We gave the Book as inheritance to such of Our servants whom We chose.
Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's leave, foremost in good deeds. )( 35:32 ) Muhammad bin Ka`b, Abu Hazrah Ya`qub bin Mujahid said that,
وَالسَّـبِقُونَ السَّـبِقُونَ
( And those foremost will be foremost. ) is about the Prophets, peace be upon them, while As-Suddi said that they are the residents of the utmost highs ( Ahl Al-`Illiyyin, in Paradise ).
The meaning of foremost is that they were foremost in performing the acts of righteousness just as Allah commanded them,
وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَـوَتُ وَالاٌّرْضُ
( And march forth in the way to forgiveness from your Lord, and for Paradise as wide as the heavens and the earth. )( 3:133 ) and,
سَابِقُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَآءِ وَالاٌّرْضِ
( Race with one another in hastening towards forgiveness from your Lord, and Paradise the width whereof is as the width of the heaven and the earth. )( 57:21 ) Therefore, those who rush to obey Allah in this life and are foremost in performing acts of righteousness, will be among the foremost believers honored in the Hereafter.
Verily, the reward is according to the kind of deed, and as one does, so he is judged.
So Allah said:
أُوْلَـئِكَ الْمُقَرَّبُونَ فِى جَنَّـتِ النَّعِيمِ
( These will be the nearest (to Allah ).
In the Gardens of Delight.)
Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi
(56:2) ' and then there will be no one to deny its occurrence *1 '
There is, at its occurrence, no denial. meaning
*1) Opening the discourse with this sentece by itself signifies that this is an answer to the objections that were than being raised in the disbelievers conferences against Resurrection.
This was the time when the people of Makkah had just begun to hear the invitation to Islam from the Holy Prophet Muhammad ( upon be Allah's peace and blessing ).
In it what seemed most astonishing and remote from reason to them was that the entire system of the earth and heavens would one day be overturned and then another world would be set up in which aII the dead, of the former and the latter generations, would be resurrected.
Bewildered they would ask: `This is just impossible ! Where will this earth, these oceans, these mountains, this moon and sun go? How will the centuries-old dead bodies rise up to life ? How can one in his senses believe that there will be another life after death and there will be gardens of Paradise and the fire of Hell ?" Such were the misgivings that were being expressed at that time everywhere in Makkah.
It vas against this background that it was said: "When the inevitable event happens, there shall be no one to belie it.
"
In this verse the word "wagi ah " ( event ) has been used for Resurrection, which nearly means the same thing as the English word 'inevitable', signifying thereby that it is something that must come to pass.
Then, its happening has been described by the word "waqi ah, " which is used for the sudden occurrence of a disaster.
Laisa li-waq'at-i-ha kadhibat-un can have two meanings: ( I ) That it will not be possible that its occurrence be averted, or stopped, or turned back; or, in other words, there will be no power to make it appear as an unreal event; and ( 2 ) that there will be no living being to tell the lie that the event has not taken place.
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
Which was revealed in Makkah
The Virtues of Surat Al-Waqi`ah
Abu Ishaq reported from `Ikrimah from Ibn `Abbas that Abu Bakr said, "O Allah's Messenger! You are becoming gray" The Messenger ﷺ replied,
«شَيَّبَتْنِي هُودٌ وَالْوَاقِعَةُ وَالْمُرْسَلَاتُ وَعَمَّ يَتَسَاءَلُونَ وَإِذَا الشَّمْسُ كُوِّرَت»
( Hud (chapter 11 ), Al-Waqi`ah ( 56 ), Al-Mursalat ( 77 ), `Amma Yatasa'alun ( 78 ) and Idha Ash-Shamsu Kuwwirat ( 81 ) have made me gray.) At-Tirmidhi collected this Hadith and said, "Hasan Gharib."
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
The Horrors of the Day of Resurrection
Al-Waqi`ah ( the occurrence ), is one of the names of the Day of Resurrection, because that Day is real and will surely come.
Allah the Exalted said in other Ayat,
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ
( Then on that Day shall the Waqi`ah occur. )( 69:15 ) Allah the Exalted said,
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
( There is not, for its occurrence, Kadhibah. ) means, when He commands the Day of Resurrection to begin, none can stop it from happening or prevent it from beginning,
اسْتَجِيبُواْ لِرَبِّكُمْ مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لاَّ مَرَدَّ لَهُ مِنَ اللَّهِ
( Answer the call of your Lord before there comes from Allah a Day which can not be averted. ) ( 42:47 ),
سَأَلَ سَآئِلٌ بِعَذَابٍ وَاقِعٍ - لِّلْكَـفِرِينَ لَيْسَ لَهُ دَافِعٌ
( A questioner asked concerning a torment about to occur -- upon the disbelievers, which none can avert. )( 70:1-2 ),
وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِى الصُّوَرِ عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
( And on the Day He will say: "Be!" -- and it is! His Word is the Truth.
His will be the dominion on the Day when the Trumpet will be blown.
All-Knower of the unseen and the seen.
He is the All-Wise, Well Aware. )( 6:73 ) As for the meaning of
كَاذِبَةٌ
( Kadhibah ) Muhammad bin Ka`b said: "It will certainly occur," while Qatadah said, "It shall not be discontinued, taken back or aborted.
Allah's statement,
خَافِضَةٌ رَّافِعَةٌ
( Bringing low, exalting. ) indicates that Al-Waqi`ah lowers some people to the lowest parts of the Fire, even if they had been mighty in this life.
It also elevates others to the highest grades in the residence of eternal delight, even if they were weak in this life.
This was said by Al-Hasan, Qatadah and others.
Al-`Awfi reported from Ibn `Abbas:
خَافِضَةٌ رَّافِعَةٌ
( Bringing low, exalting ), "It made the near and the far hear it," while `Ikrimah said, "It lowered, and thus those who were close heard it, and elevated, and thus those in the distance heard it." Ad-Dahhak and Qatadah said similarly.
Allah said,
إِذَا رُجَّتِ الاٌّرْضُ رَجّاً
( When the earth will be shaken with a terrible shake. ) meaning, it is shaken and moved violently over all of its surface and through its depths.
Ibn `Abbas, Mujahid, Qatadah and others said about Allah's saying:,
إِذَا رُجَّتِ الاٌّرْضُ رَجّاً
( When the earth will be shaken with a terrible shake. ) it means "Violently shaken." Ar-Rabi` bin Anas said, "The earth will be shaken with all that is in it, just as a sifter is shaken with its contents." This is like Allah's saying:
إِذَا زُلْزِلَتِ الاٌّرْضُ زِلْزَالَهَا
( When the earth is shaken with its earthquake. )( 99:1 ) and,
يأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَىْءٌ عَظِيمٌ
( O mankind! Have Taqwa of your Lord! Verily, the earthquake of the Hour is a terrible thing. )( 22:1 ).
Allah said:
وَبُسَّتِ الْجِبَالُ بَسّاً
( And the mountains will be powdered to dust, ) meaning, relentlessly pulverized.
This was said by Ibn `Abbas, Mujahid, `Ikrimah and Qatadah and others.
Ibn Zayd said: "The mountains will become just like Allah described them,
كَثِيباً مَّهِيلاً
( A heap of sand poured out. )( 73:14 )." Allah's saying:
فَكَانَتْ هَبَآءً مُّنبَثّاً
( So that they will become floating dust particles. ) Abu Ishaq narrated from Al-Harith, from `Ali: "It will become like the rising dust storm that soon fades away leaving no trace of itself behind." Al-`Awfi reported from Ibn `Abbas about Allah's saying:
فَكَانَتْ هَبَآءً مُّنبَثّاً
( So that they will become floating dust particles. ) "It describes the rising embers from the fire when it is kindled, but when the embers land, they are extinguished quickly." `Ikrimah said, "The floating dust particles that the wind scatters all around," while Qatadah said,
هَبَآءً مُّنبَثّاً
( floating particles ), "Like the dry parts of trees that the wind scatters all about." This Ayah is similar to several other Ayat that indicate that the mountains will be moved from their places, demolished and blown off their bases, becoming like carded wool on the Day of Resurrection.
Three Categories of People on the Day of Resurrection
Allah's statement,
وَكُنتُمْ أَزْوَاجاً ثَلَـثَةً
( And you (all ) will be in three groups.) This means that people will be divided into three categories on the Day of Resurrection.
Some will on the right of Allah's Throne, and they are those who were brought forth from `Adam's right side.
This category will be given their Books of Records in their right hand and will be taken to the right side.
As-Suddi explained that they will comprise the majority of the residents of Paradise.
Another category is those who will be placed to the left of Allah's Throne, and they are those who were brought forth from `Adam's left side.
This category will be given their Books of Records in their left hands and will be taken to the left side.
They are the residents of the Fire, may Allah save us from their actions.
A third category is comprised of those who are the foremost and nearest before Allah.
They are in a better grade and status and nearer to Allah than those on the right side.
They are the chiefs of those on the right side, because they include the Messengers, Prophets, true believers and martyrs.
They are fewer than those on the right side; so Allah said,
فَأَصْحَـبُ الْمَيْمَنَةِ مَآ أَصْحَـبُ الْمَيْمَنَةِ - وَأَصْحَـبُ الْمَشْـَمَةِ مَآ أَصْحَـبُ الْمَشْـَمَةِ - وَالسَّـبِقُونَ السَّـبِقُونَ
( So those on the right -- how will be those on the right! And those on the left -- how will be those on the left! And those foremost will be foremost. ) Allah divides people into these three groups upon their death, as indicated by the end of this Surah.
Allah mentioned them in His statement as well,
ثُمَّ أَوْرَثْنَا الْكِتَـبَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَـلِمٌ لِّنَفْسِهِ وَمِنْهُمْ مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَتِ بِإِذُنِ اللَّهِ
( Then We gave the Book as inheritance to such of Our servants whom We chose.
Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's leave, foremost in good deeds. )( 35:32 ) Muhammad bin Ka`b, Abu Hazrah Ya`qub bin Mujahid said that,
وَالسَّـبِقُونَ السَّـبِقُونَ
( And those foremost will be foremost. ) is about the Prophets, peace be upon them, while As-Suddi said that they are the residents of the utmost highs ( Ahl Al-`Illiyyin, in Paradise ).
The meaning of foremost is that they were foremost in performing the acts of righteousness just as Allah commanded them,
وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَـوَتُ وَالاٌّرْضُ
( And march forth in the way to forgiveness from your Lord, and for Paradise as wide as the heavens and the earth. )( 3:133 ) and,
سَابِقُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَآءِ وَالاٌّرْضِ
( Race with one another in hastening towards forgiveness from your Lord, and Paradise the width whereof is as the width of the heaven and the earth. )( 57:21 ) Therefore, those who rush to obey Allah in this life and are foremost in performing acts of righteousness, will be among the foremost believers honored in the Hereafter.
Verily, the reward is according to the kind of deed, and as one does, so he is judged.
So Allah said:
أُوْلَـئِكَ الْمُقَرَّبُونَ فِى جَنَّـتِ النَّعِيمِ
( These will be the nearest (to Allah ).
In the Gardens of Delight.)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( There is no denying that it will befall ) its coming cannot be repulsed, delayed or contain any ambiguity.
Muhammad Taqiud-Din alHilali
And there can be no denying of its befalling.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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- And We ransomed him with a great sacrifice,
- From the earth We created you, and into it We will return you, and from
- Whatever you have cut down of [their] palm trees or left standing on their trunks
- And He is the subjugator over His servants. And He is the Wise, the Acquainted
- Those who wait [and watch] you. Then if you gain a victory from Allah, they
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