Surah Maryam ayat 21 Tafsir Quran 19:21

﴿قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا ۚ وَكَانَ أَمْرًا مَّقْضِيًّا﴾
[ مريم: 21]

19:21 He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "

He said ‘It the matter in question of creating a boy from you without a father shall be so! Your Lord has said “It is easy for Me in other words by Gabriel’s breathing into you by My command so that you become pregnant with him — since what has been mentioned is meant as a reason the following statement is added as a supplement thereto and so that We may make him a sign for mankind of Our power and a mercy from Us to whoever believes in him. And it the creation of him is a thing already decreed”’ according to My knowledge. So Gabriel breathed into the opening of her shirt whereupon she sensed the formed foetus in her womb.

So be it, Thus said Allah, your Creator, this is an easy act actuated upon My Will and We will make him a symbol of Our Omnipotence denoting to the people Our Uniqueness and infinite power to say to any entity Be, and it is. He is a mercy from Us to guide the people into all truth, and for the matter of that it has already been decreed

The Story of Maryam and Al-Masih ( `Isa ) After Allah, the Exalted, mentioned the story of Zakariyya, and that He blessed him with a righteous, purified and blessed child even in his old age while his wife was barren, He then mentions the story of Maryam.
Allah informs of His granting her a child named `Isa without a father being involved ( in her pregnancy ).
Between these two stories there is an appropriate and similar relationship.
Due to their closeness in meaning, Allah mentioned them here together, as well as in Surahs Al `Imran and Al-Anbiya'.
Allah has mentioned these stories to show His servants His ability, the might of His authority and that He has power over all things.
Allah says, وَاذْكُرْ فِى الْكِتَـبِ مَرْيَمَ ( And mention in the Book, Maryam, ) She was Maryam bint `Imran from the family lineage of Dawud.
She was from a good and wholesome family of the Children of Israel.
Allah mentioned the story of her mother's pregnancy with her in Surah Al `Imran, and that she ( Maryam's mother ) dedicated her freely for the service of Allah.
This meant that she dedicated the child ( Maryam ) to the service of the Masjid of the Sacred House ( in Jerusalem ).
Thus, they ( Zakariyya, Maryam's mother and Maryam ) were similar in that aspect. فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا ( So her Lord (Allah ) accepted her with goodly acceptance.
He made her grow in a good manner.)3:37 Thus, Maryam was raised among the Children of Israel in an honorable way.
She was one of the female worshippers, well-known for her remarkable acts of worship, devotion and perseverance.
She lived under the care of her brother-in-law, Zakariyya, who was a Prophet of the Children of Israel at that time.
He was a great man among them, whom they would refer to in their religious matters.
Zakariyya saw astonishing miracles occur from her that amazed him. كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يمَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إنَّ اللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ ( Every time Zakaiyya entered the Mihrab to (visit ) her, he found her supplied with sustenance.
He said: "O Maryam! From where have you got this" She said, "This is from Allah." Verily, Allah provides to whom He wills, without limit.) 3:37 It has been mentioned that he would find her with winter fruit during the summer and summer fruit during the winter.
This has already been explained in Surah Al `Imran.
Then, when Allah wanted to grant her His servant and Messenger, `Isa, one of the five Great Messengers. انتَبَذَتْ مِنْ أَهْلِهَا مَكَاناً شَرْقِياً ( she withdrew in seclusion from her family to place facing east. ) 19:16 This means that she withdrew from them and secluded herself from them.
She went to the eastern side of the Sacred Masjid ( in Jerusalem ).
It is reported from Ibn `Abbas that he said, "Verily, I am the most knowledgeable of Allah's creation of why the Christians took the east as the direction of devotional worship.
They did because of Allah's statement, انتَبَذَتْ مِنْ أَهْلِهَا مَكَاناً شَرْقِياً ( When she withdrew in seclusion from her family to a place facing east. ) Therefore, they took the birthplace of `Isa as their direction of worship." Concerning Allah's statement, فَاتَّخَذَتْ مِن دُونِهِم حِجَاباً ( She placed a screen before them; ) This means that she hid herself from them and concealed herself.
Then, Allah sent Jibril to her. فَتَمَثَّلَ لَهَا بَشَراً سَوِيّاً ( and he appeared before her in the form of a man in all respects. ) 19:17 This means that he came to her in the form of a perfect and complete man.
Mujahid, Ad-Dahhak, Qatadah, Ibn Jurayj, Wahb bin Munabbih and As-Suddi all commented on Allah's statement, فَأَرْسَلْنَآ إِلَيْهَآ رُوحَنَا ( then We sent to her Our Ruh, ) "It means Jibril." قَالَتْ إِنِّى أَعُوذُ بِالرَّحْمَـنِ مِنكَ إِن كُنتَ تَقِيّاً ( She said: "Verily, I seek refuge with the Most Gracious from you, if you do fear Allah." ) This means that when the angel ( Jibril ) appeared to her in the form of a man, while she was in a place secluded by herself with a partition between her and her people, she was afraid of him and thought that he wanted to rape her.
Therefore, she said, إِنِّى أَعُوذُ بِالرَّحْمَـنِ مِنكَ إِن كُنتَ تَقِيّاً ( Verily, I seek refuge with the Most Gracious from you, if you do fear Allah. ) She meant, "If you fear Allah," as a means of reminding him of Allah.
This is what is legislated in defense against ( evil ), so that it may be repulsed with ease.
Therefore, the first thing she did was try to make him fear Allah, the Mighty and Sublime.
Ibn Jarir reported from `Asim that Abu Wa'il said when mentioning the story of Maryam, "She knew that the pious person would refrain ( from committing evil ) when she said, إِنِّى أَعُوذُ بِالرَّحْمَـنِ مِنكَ إِن كُنتَ تَقِيّاًقَالَ إِنَّمَآ أَنَاْ رَسُولُ رَبِّكِ ( "Verily, I seek refuge with the Most Gracious from you, if you do fear Allah." He said: "I am only a messenger from your Lord..." ) This means that the angel said to her in response, and in order to remove the fear that she felt within herself, "I am not what you think, but I am the messenger of your Lord." By this he meant, "Allah has sent me to you." It is said that when she mentioned the ( Name of the ) Most Beneficent ( Ar-Rahman ), Jibril fell apart and returned to his true form ( as an angel ).
He responded, ( إِنَّمَآ أَنَاْ رَسُولُ رَبِّكِ لِيَهَب لَكِ غُلَـمًا زَكِيًّا ) `I am only a messenger from your Lord, to provide to you the gift of a righteous son.' قَالَتْ أَنَّى يَكُونُ لِى غُلَـمٌ ( She said: "How can I have a son..." ) This means that Maryam was amazed at this.
She said, "How can I have a son" She said this to mean, "In what way would a son be born to me when I do not have a husband and I do not commit any wicked acts ( i.e.
fornication )" For this reason she said, وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيّاً ( when no man has touched me, nor am I Baghiyya ) The Baghiyy is a female fornicator.
For this reason, a Hadith has been reported prohibiting the money earned from Baghiyy. قَالَ كَذَلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ ( He said: "Thus said your Lord: `That is easy for Me (Allah )...") This means that the angel said to her in response to her question, "Verily, Allah has said that a boy will be born from you even though you do not have a husband and you have not committed any lewdness.
Verily, He is Most Able to do whatever He wills." Due to this, he ( Jibril ) conveyed Allah's Words, وَلِنَجْعَلَهُ ءَايَةً لِّلْنَّاسِ ( And (We wish ) to appoint him as a sign to mankind) This means a proof and a sign for mankind of the power of their Maker and Creator, Who diversified them in their creation.
He created their father, Adam, without a male ( father ) or female ( mother ).
Then, He created Hawwa' ( Adam's spouse ) from a male ( father ) without a female ( mother ).
Then, He created the rest of their progeny from male and female, except `Isa.
He caused `Isa to be born from a female without a male.
Thus, Allah completed the four types of creation ( of the human being ), which proves the perfection of His power and the magnificence of His authority.
There is no god worthy of worship except Him and there is no true Lord other than Him.
Concerning Allah's statement, وَرَحْمَةً مِّنَّا ( and a mercy from Us, ) This means, "We will make this boy a mercy from Allah and a Prophet from among the Prophets.
He will call to the worship of Allah and monotheistic belief in Him.
This is as Allah, the Exalted, said in another Ayah, إِذْ قَالَتِ الْمَلَـئِكَةُ يمَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالاٌّخِرَةِ وَمِنَ الْمُقَرَّبِينَ - وَيُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلاً وَمِنَ الصَّـلِحِينَ ( (Remember ) when the angels said: "O Maryam! Verily, Allah gives you the good news of a Word from Him, his name will be Al-Masih, `Isa, the son of Maryam, held in honor in this world and in the Hereafter, and will be one of those who are near to Allah.
And he will speak to the people, in the cradle and in manhood, and he will be one of the righteous.) 3:45-46 This means that he will call to the worship of his Lord in his cradle and while and adult.
Concerning His statement, وَكَانَ أَمْراً مَّقْضِيّاً ( and it is a matter (already ) decreed ( by Allah ).) This is the completion of Jibril's dialogue with Maryam.
He informed her that this matter was preordained by Allah's power and will.
Muhammad bin Ishaq said, وَكَانَ أَمْراً مَّقْضِيّاً ( and it is a matter (already ) decreed ( by Allah ).) "This means that Allah determined to do this, so there is no avoiding it."

(19:21) The angel replied, "So shall it be. Your Lord says, `This is an easy thing for Me to do, and We will do so in order to make that boy a Sign for the people *15 and a blessing from Us, and this must happen."

He said, "Thus [it will be]; your meaning

*15) The word " So shall it be " are very significant as has been stated in E.N.
6.
The plain meaning is this: " A pure son shall be born to you just as your Lord has decreed, even though no man has touched you.
" The same was the response to prophet Zachariah as stated in v.
9 above.
And it is a sheer perversion to interpret it as: " So shall it be that a man will touch you and a son will be born to you. " For, if it were to mean: " You will bear a son like all other women of the world, " the subsequent two sentences: " Your Lord says, 'This is an easy thing for Me to do, and We will make that boy a Sign for the people', " would have become meaningless: Had this birth been an ordinary birth like the birth of every other child, there would have been no occasion to boast: " It is an easy thing, and that it will be made a Sign ( miracle ).
This will be so because the child will speak in the cradle.
"
 

The Story of Maryam and Al-Masih ( `Isa ) After Allah, the Exalted, mentioned the story of Zakariyya, and that He blessed him with a righteous, purified and blessed child even in his old age while his wife was barren, He then mentions the story of Maryam.
Allah informs of His granting her a child named `Isa without a father being involved ( in her pregnancy ).
Between these two stories there is an appropriate and similar relationship.
Due to their closeness in meaning, Allah mentioned them here together, as well as in Surahs Al `Imran and Al-Anbiya'.
Allah has mentioned these stories to show His servants His ability, the might of His authority and that He has power over all things.
Allah says, وَاذْكُرْ فِى الْكِتَـبِ مَرْيَمَ ( And mention in the Book, Maryam, ) She was Maryam bint `Imran from the family lineage of Dawud.
She was from a good and wholesome family of the Children of Israel.
Allah mentioned the story of her mother's pregnancy with her in Surah Al `Imran, and that she ( Maryam's mother ) dedicated her freely for the service of Allah.
This meant that she dedicated the child ( Maryam ) to the service of the Masjid of the Sacred House ( in Jerusalem ).
Thus, they ( Zakariyya, Maryam's mother and Maryam ) were similar in that aspect. فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا ( So her Lord (Allah ) accepted her with goodly acceptance.
He made her grow in a good manner.)3:37 Thus, Maryam was raised among the Children of Israel in an honorable way.
She was one of the female worshippers, well-known for her remarkable acts of worship, devotion and perseverance.
She lived under the care of her brother-in-law, Zakariyya, who was a Prophet of the Children of Israel at that time.
He was a great man among them, whom they would refer to in their religious matters.
Zakariyya saw astonishing miracles occur from her that amazed him. كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يمَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إنَّ اللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ ( Every time Zakaiyya entered the Mihrab to (visit ) her, he found her supplied with sustenance.
He said: "O Maryam! From where have you got this" She said, "This is from Allah." Verily, Allah provides to whom He wills, without limit.) 3:37 It has been mentioned that he would find her with winter fruit during the summer and summer fruit during the winter.
This has already been explained in Surah Al `Imran.
Then, when Allah wanted to grant her His servant and Messenger, `Isa, one of the five Great Messengers. انتَبَذَتْ مِنْ أَهْلِهَا مَكَاناً شَرْقِياً ( she withdrew in seclusion from her family to place facing east. ) 19:16 This means that she withdrew from them and secluded herself from them.
She went to the eastern side of the Sacred Masjid ( in Jerusalem ).
It is reported from Ibn `Abbas that he said, "Verily, I am the most knowledgeable of Allah's creation of why the Christians took the east as the direction of devotional worship.
They did because of Allah's statement, انتَبَذَتْ مِنْ أَهْلِهَا مَكَاناً شَرْقِياً ( When she withdrew in seclusion from her family to a place facing east. ) Therefore, they took the birthplace of `Isa as their direction of worship." Concerning Allah's statement, فَاتَّخَذَتْ مِن دُونِهِم حِجَاباً ( She placed a screen before them; ) This means that she hid herself from them and concealed herself.
Then, Allah sent Jibril to her. فَتَمَثَّلَ لَهَا بَشَراً سَوِيّاً ( and he appeared before her in the form of a man in all respects. ) 19:17 This means that he came to her in the form of a perfect and complete man.
Mujahid, Ad-Dahhak, Qatadah, Ibn Jurayj, Wahb bin Munabbih and As-Suddi all commented on Allah's statement, فَأَرْسَلْنَآ إِلَيْهَآ رُوحَنَا ( then We sent to her Our Ruh, ) "It means Jibril." قَالَتْ إِنِّى أَعُوذُ بِالرَّحْمَـنِ مِنكَ إِن كُنتَ تَقِيّاً ( She said: "Verily, I seek refuge with the Most Gracious from you, if you do fear Allah." ) This means that when the angel ( Jibril ) appeared to her in the form of a man, while she was in a place secluded by herself with a partition between her and her people, she was afraid of him and thought that he wanted to rape her.
Therefore, she said, إِنِّى أَعُوذُ بِالرَّحْمَـنِ مِنكَ إِن كُنتَ تَقِيّاً ( Verily, I seek refuge with the Most Gracious from you, if you do fear Allah. ) She meant, "If you fear Allah," as a means of reminding him of Allah.
This is what is legislated in defense against ( evil ), so that it may be repulsed with ease.
Therefore, the first thing she did was try to make him fear Allah, the Mighty and Sublime.
Ibn Jarir reported from `Asim that Abu Wa'il said when mentioning the story of Maryam, "She knew that the pious person would refrain ( from committing evil ) when she said, إِنِّى أَعُوذُ بِالرَّحْمَـنِ مِنكَ إِن كُنتَ تَقِيّاًقَالَ إِنَّمَآ أَنَاْ رَسُولُ رَبِّكِ ( "Verily, I seek refuge with the Most Gracious from you, if you do fear Allah." He said: "I am only a messenger from your Lord..." ) This means that the angel said to her in response, and in order to remove the fear that she felt within herself, "I am not what you think, but I am the messenger of your Lord." By this he meant, "Allah has sent me to you." It is said that when she mentioned the ( Name of the ) Most Beneficent ( Ar-Rahman ), Jibril fell apart and returned to his true form ( as an angel ).
He responded, ( إِنَّمَآ أَنَاْ رَسُولُ رَبِّكِ لِيَهَب لَكِ غُلَـمًا زَكِيًّا ) `I am only a messenger from your Lord, to provide to you the gift of a righteous son.' قَالَتْ أَنَّى يَكُونُ لِى غُلَـمٌ ( She said: "How can I have a son..." ) This means that Maryam was amazed at this.
She said, "How can I have a son" She said this to mean, "In what way would a son be born to me when I do not have a husband and I do not commit any wicked acts ( i.e.
fornication )" For this reason she said, وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيّاً ( when no man has touched me, nor am I Baghiyya ) The Baghiyy is a female fornicator.
For this reason, a Hadith has been reported prohibiting the money earned from Baghiyy. قَالَ كَذَلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ ( He said: "Thus said your Lord: `That is easy for Me (Allah )...") This means that the angel said to her in response to her question, "Verily, Allah has said that a boy will be born from you even though you do not have a husband and you have not committed any lewdness.
Verily, He is Most Able to do whatever He wills." Due to this, he ( Jibril ) conveyed Allah's Words, وَلِنَجْعَلَهُ ءَايَةً لِّلْنَّاسِ ( And (We wish ) to appoint him as a sign to mankind) This means a proof and a sign for mankind of the power of their Maker and Creator, Who diversified them in their creation.
He created their father, Adam, without a male ( father ) or female ( mother ).
Then, He created Hawwa' ( Adam's spouse ) from a male ( father ) without a female ( mother ).
Then, He created the rest of their progeny from male and female, except `Isa.
He caused `Isa to be born from a female without a male.
Thus, Allah completed the four types of creation ( of the human being ), which proves the perfection of His power and the magnificence of His authority.
There is no god worthy of worship except Him and there is no true Lord other than Him.
Concerning Allah's statement, وَرَحْمَةً مِّنَّا ( and a mercy from Us, ) This means, "We will make this boy a mercy from Allah and a Prophet from among the Prophets.
He will call to the worship of Allah and monotheistic belief in Him.
This is as Allah, the Exalted, said in another Ayah, إِذْ قَالَتِ الْمَلَـئِكَةُ يمَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالاٌّخِرَةِ وَمِنَ الْمُقَرَّبِينَ - وَيُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلاً وَمِنَ الصَّـلِحِينَ ( (Remember ) when the angels said: "O Maryam! Verily, Allah gives you the good news of a Word from Him, his name will be Al-Masih, `Isa, the son of Maryam, held in honor in this world and in the Hereafter, and will be one of those who are near to Allah.
And he will speak to the people, in the cradle and in manhood, and he will be one of the righteous.) 3:45-46 This means that he will call to the worship of his Lord in his cradle and while and adult.
Concerning His statement, وَكَانَ أَمْراً مَّقْضِيّاً ( and it is a matter (already ) decreed ( by Allah ).) This is the completion of Jibril's dialogue with Maryam.
He informed her that this matter was preordained by Allah's power and will.
Muhammad bin Ishaq said, وَكَانَ أَمْراً مَّقْضِيّاً ( and it is a matter (already ) decreed ( by Allah ).) "This means that Allah determined to do this, so there is no avoiding it."

( He said ) Gabriel said to her: ( So (it will be )) just as I have told you. ( Thy Lord saith: It is easy for Me ) it is easy for Me to create him without a father. ( And (it will be ) that We may make of him a revelation) a token and admonition ( for mankind ) for the Children of Israel: a son without a father ( and a mercy from Us ) to whoever believes in him, ( and it is a thing ordained ) it is a thing decreed, that he shall be a son without a father.

He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah). ”

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