Surah Mulk ayat 25 Tafsir Quran 67:25

﴿وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ﴾
[ الملك: 25]

67:25 And they say, "When is this promise, if you should be truthful?"

And they say to the believers ‘When will this promise be fulfilled the promise of the gathering if you are truthful?’ about it.

They ask: When will this promised event come to pass if you are declaring the truth

Who is it besides the Most Gracious that can be an army to you to help you? The disbelievers are in nothing but delusion ( 20 )Who is it that can provide for you if He should withhold His provision? Nay, but they continue to be in pride, and flee ( 21 )Is he who walks prone on his face, more rightly guided, or he who walks upright on a straight path ( 22 )Say: "It is He Who has created you, and endowed you with hearing and seeing, and hearts.
Little thanks you give.
( 23 )Say: "It is He Who has created you on the earth, and to Him shall you be gathered.
( 24 )They say: "When will this promise come to pass, if you are telling the truth? ( 25 )Say: "The knowledge is with Allah only, and I am only a plain warner.
( 26 )But when they will see it approaching, the faces of those who disbelieve will be sad and grievous, and it will be said: "This is what you were calling for! ( 27 ) No One will help You and No One can grant Sustenance except for Allah Allah addresses the idolators who worship others besides Him, seeking help and sustenance from them.
Allah rebukes them for what they believe, and He informs them that they will not attain that which they hope for.
Allah says, أَمَّنْ هَٰذَا الَّذِي هُوَ جُنْدٌ لَكُمْ يَنْصُرُكُمْ مِنْ دُونِ الرَّحْمَٰنِ ۚ ( Who is it besides the Most Gracious that can be an army to you to help? ) imeaning, there is no protector or helper for you besides Him.
This is the reason that Allah says, إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ ( The disbelievers are in nothing but delusion. ) Then Allah says, أَمَّنْ هَٰذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ ۚ ( Who is it that can provide for you if He should withhold His provision? ) meaning, who is it that can provide for you if Allah cuts off your sustenance? There is no one who gives, withholds, creates, provides and helps other than Allah alone, Who has no partner.
This proves that they know this, yet they still worship others besides Him.
Thus, Allah says, بَلْ لَجُّوا ( Nay, but they continue ) meaning, they persist in their transgression, lying and misguidance. فِي عُتُوٍّ وَنُفُورٍ ( to be in pride, and flee. ) meaning, they continue in obstinance, arrogance and fleeing away from the truth.
They do not listen to it nor do they follow it. The Parable of the Disbeliever and the Believer Then Allah says, أَفَمَنْ يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّنْ يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ ( Is he who walks prone on his face, more rightly guided, or he who walks upright on a straight path? ) This is a parable which Allah made of the believer and the disbeliever.
So the condition of the disbeliever is like one who walks prone on his face.
This is like a person walking bent over on his face ( with his head down ) instead of walking upright.
This person does not know where he is going or how.
Rather, he is lost, astray and confused.
Is this person more guided, أَمَّنْ يَمْشِي سَوِيًّا ( or he who walks upright ) meaning, he who stands erect. عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ ( on a straight path? ) meaning, this person who walks upright is on a clear path, and he is straight within himself while his path is straight as well.
This is their likeness in this world, and their likeness will be the same in the Hereafter.
So the believer will be gathered ( on the Day of Judgement ) walking upright upon the straight path and the vast and spacious Paradise will be opened up for him.
However, the disbeliever will be gathered walking down on his face to the Hellfire. احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ - مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ ( Assemble those who did wrong, together with their companions and what they used to worship instead of Allah, and lead them on to the way of flaming Fire. )( 37:22,23 ) "Companions" here means those like them.
Imam Ahmad recorded from Anas bin Malik that it was said, "O Messenger of Allah! How will the people be gathered on their faces?" So the Prophet ﷺ replied, أَلَيْسَ الَّذِي أَمْشَاهُمْ عَلَى أَرْجُلِهِمْ قَادِرًا عَلَى أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ ( Is not He who made them to walk on their legs able to make them walk on their faces?" ) This Hadith is also recorded in the Two Sahihs. Allah's Power to create and It being an Evidence of the Final Abode Allah says, قُلْ هُوَ الَّذِي أَنْشَأَكُمْ ( Say it is He Who has created you, ) meaning, He initiated your creation after you were not even a thing worth mentioning ( i.e., nothing ).
Then He says, وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ( and endowed you with hearing and seeing, and hearts. ) meaning, intellects and powers of reasoning. قَلِيلًا مَا تَشْكُرُونَ ( Little thanks you give. ) meaning, how little you use these abilities that Allah has blessed you with to obey Him, to act according to His commandments, and avoid His prohibitions. قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ ( Say: "It is He Who has created you on the earth..." ) meaning, He has spread and distributed you all througout the various regions and areas of the earth with your differing languages, colors, shapes, appearances and forms. وَإِلَيْهِ تُحْشَرُونَ ( and to Him shall you be gathered. ) meaning, you all will come together after this separation and division.
He will gather you all just as He separated you and He will bring you back again just as He originated you.
Then while informing of the disbelievers who reject the final return, and doubt concerning its real occurrence, Allah said; وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ ( They say: "When will this promise come to pass if you are telling the truth?" ) meaning, 'when will this gathering after separation that you are informing us of, occur?' قُلْ إِنَّمَا الْعِلْمُ عِنْدَ اللَّهِ ( Say: "The knowledge is with Allah only..." ) meaning, 'no one knows the time of the Day of Judgement exactly except Allah, but He has commanded me to inform you that it is real and it will definitely occur, so beware of it.' وَإِنَّمَا أَنَا نَذِيرٌ مُبِينٌ ( and I am only a plain warner. ) meaning, 'I am only obligated to convey, and verily I have performed my duty ( of conveying ) towards you.' Then Allah says, فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا ( But when they will see it approaching, the faces of those who disbelieve will be sad and grievous. ) means, when the Day of Judgement begins, and the disbelievers witness it, and they see that the matter has drawn close, because everything that is to occur will occur, even if it takes a long time.
So, when what they denied occurs, it will grieve them because they will know what is awaiting them there ( in Hell ) of the worst evil.
This means that it will surround them and Allah will command what they were not able to reckon or fully comprehend to come to them. وَبَدَا لَهُمْ مِنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ - وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ( And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [ attempt to ] ransom themselves thereby from the worst of the punishment on the Day of Resurrection.
And there will appear to them from Allah that which they had not taken into account. )( 39:47-48 ) This is why it will be said to them in order to scold and reprimand them, هَٰذَا الَّذِي كُنْتُمْ بِهِ تَدَّعُونَ ( This is what you were calling for! ) meaning, that you were seeking to hasten.

(67:25) They say: 'If you are truthful, tell us when will this promise (of the Hereafter) be fulfilled?' *35

And they say, "When is this promise, meaning

*35) They did not ask this question in order to know the time and date of Resurrection so that if they were told the Year, the month, the day and time of its occurrence, they would accept it.
But, in fact, they thought that Resurrection was impossible, and its occurrence remote from reason, and they asked this question in order to have an excuse for denying it.
They meant to say, " When will this strange story of Resurrection and gathering together, that you are telling us, materialize? What for has it been put off? Why don't you make it appear forthwith so that we are assured of it? " In this connection, one should understand that one can be certain of Resurrection only by rational arguments, and these have been elaborated at many places in the Qur'an.
As for the date of its occurrence only an ignorant person could raise such a question about it, for even if it is told, it does not make any difference.
The unbeliever would say: " Well, when it dces occur on the date you tell, I shall then believe in it; how can I believe today that it will actually occur on that very day? " ( For further explanation, see E.N.
G3 of Surah Luqman, E.N.
116 of Al-Ahzab? E.N.'s 5, 48 of Saba' E.N.
45 of Ya Sin ).

 

Who is it besides the Most Gracious that can be an army to you to help you? The disbelievers are in nothing but delusion ( 20 )Who is it that can provide for you if He should withhold His provision? Nay, but they continue to be in pride, and flee ( 21 )Is he who walks prone on his face, more rightly guided, or he who walks upright on a straight path ( 22 )Say: "It is He Who has created you, and endowed you with hearing and seeing, and hearts.
Little thanks you give.
( 23 )Say: "It is He Who has created you on the earth, and to Him shall you be gathered.
( 24 )They say: "When will this promise come to pass, if you are telling the truth? ( 25 )Say: "The knowledge is with Allah only, and I am only a plain warner.
( 26 )But when they will see it approaching, the faces of those who disbelieve will be sad and grievous, and it will be said: "This is what you were calling for! ( 27 ) No One will help You and No One can grant Sustenance except for Allah Allah addresses the idolators who worship others besides Him, seeking help and sustenance from them.
Allah rebukes them for what they believe, and He informs them that they will not attain that which they hope for.
Allah says, أَمَّنْ هَٰذَا الَّذِي هُوَ جُنْدٌ لَكُمْ يَنْصُرُكُمْ مِنْ دُونِ الرَّحْمَٰنِ ۚ ( Who is it besides the Most Gracious that can be an army to you to help? ) imeaning, there is no protector or helper for you besides Him.
This is the reason that Allah says, إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ ( The disbelievers are in nothing but delusion. ) Then Allah says, أَمَّنْ هَٰذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ ۚ ( Who is it that can provide for you if He should withhold His provision? ) meaning, who is it that can provide for you if Allah cuts off your sustenance? There is no one who gives, withholds, creates, provides and helps other than Allah alone, Who has no partner.
This proves that they know this, yet they still worship others besides Him.
Thus, Allah says, بَلْ لَجُّوا ( Nay, but they continue ) meaning, they persist in their transgression, lying and misguidance. فِي عُتُوٍّ وَنُفُورٍ ( to be in pride, and flee. ) meaning, they continue in obstinance, arrogance and fleeing away from the truth.
They do not listen to it nor do they follow it. The Parable of the Disbeliever and the Believer Then Allah says, أَفَمَنْ يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّنْ يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ ( Is he who walks prone on his face, more rightly guided, or he who walks upright on a straight path? ) This is a parable which Allah made of the believer and the disbeliever.
So the condition of the disbeliever is like one who walks prone on his face.
This is like a person walking bent over on his face ( with his head down ) instead of walking upright.
This person does not know where he is going or how.
Rather, he is lost, astray and confused.
Is this person more guided, أَمَّنْ يَمْشِي سَوِيًّا ( or he who walks upright ) meaning, he who stands erect. عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ ( on a straight path? ) meaning, this person who walks upright is on a clear path, and he is straight within himself while his path is straight as well.
This is their likeness in this world, and their likeness will be the same in the Hereafter.
So the believer will be gathered ( on the Day of Judgement ) walking upright upon the straight path and the vast and spacious Paradise will be opened up for him.
However, the disbeliever will be gathered walking down on his face to the Hellfire. احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ - مِنْ دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ ( Assemble those who did wrong, together with their companions and what they used to worship instead of Allah, and lead them on to the way of flaming Fire. )( 37:22,23 ) "Companions" here means those like them.
Imam Ahmad recorded from Anas bin Malik that it was said, "O Messenger of Allah! How will the people be gathered on their faces?" So the Prophet ﷺ replied, أَلَيْسَ الَّذِي أَمْشَاهُمْ عَلَى أَرْجُلِهِمْ قَادِرًا عَلَى أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ ( Is not He who made them to walk on their legs able to make them walk on their faces?" ) This Hadith is also recorded in the Two Sahihs. Allah's Power to create and It being an Evidence of the Final Abode Allah says, قُلْ هُوَ الَّذِي أَنْشَأَكُمْ ( Say it is He Who has created you, ) meaning, He initiated your creation after you were not even a thing worth mentioning ( i.e., nothing ).
Then He says, وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ( and endowed you with hearing and seeing, and hearts. ) meaning, intellects and powers of reasoning. قَلِيلًا مَا تَشْكُرُونَ ( Little thanks you give. ) meaning, how little you use these abilities that Allah has blessed you with to obey Him, to act according to His commandments, and avoid His prohibitions. قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ ( Say: "It is He Who has created you on the earth..." ) meaning, He has spread and distributed you all througout the various regions and areas of the earth with your differing languages, colors, shapes, appearances and forms. وَإِلَيْهِ تُحْشَرُونَ ( and to Him shall you be gathered. ) meaning, you all will come together after this separation and division.
He will gather you all just as He separated you and He will bring you back again just as He originated you.
Then while informing of the disbelievers who reject the final return, and doubt concerning its real occurrence, Allah said; وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ ( They say: "When will this promise come to pass if you are telling the truth?" ) meaning, 'when will this gathering after separation that you are informing us of, occur?' قُلْ إِنَّمَا الْعِلْمُ عِنْدَ اللَّهِ ( Say: "The knowledge is with Allah only..." ) meaning, 'no one knows the time of the Day of Judgement exactly except Allah, but He has commanded me to inform you that it is real and it will definitely occur, so beware of it.' وَإِنَّمَا أَنَا نَذِيرٌ مُبِينٌ ( and I am only a plain warner. ) meaning, 'I am only obligated to convey, and verily I have performed my duty ( of conveying ) towards you.' Then Allah says, فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا ( But when they will see it approaching, the faces of those who disbelieve will be sad and grievous. ) means, when the Day of Judgement begins, and the disbelievers witness it, and they see that the matter has drawn close, because everything that is to occur will occur, even if it takes a long time.
So, when what they denied occurs, it will grieve them because they will know what is awaiting them there ( in Hell ) of the worst evil.
This means that it will surround them and Allah will command what they were not able to reckon or fully comprehend to come to them. وَبَدَا لَهُمْ مِنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ - وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ( And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [ attempt to ] ransom themselves thereby from the worst of the punishment on the Day of Resurrection.
And there will appear to them from Allah that which they had not taken into account. )( 39:47-48 ) This is why it will be said to them in order to scold and reprimand them, هَٰذَا الَّذِي كُنْتُمْ بِهِ تَدَّعُونَ ( This is what you were calling for! ) meaning, that you were seeking to hasten.

( And they ) i.e. the disbelievers of Mecca ( say: When (will ) this promise) which you promised us ( (be fulfilled ), if ye are truthful) it will ever be fulfilled?

They say: "When will this promise (i.e. the Day of Resurrection) come to pass? if you are telling the truth."

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