Surah Rahman ayat 29 Tafsir Quran 55:29

﴿يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ﴾
[ الرحمن: 29]

55:29 Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.

All that is in the heavens and the earth implore Him either by way of speech or by their very state of dependence on Him for the strength which they require for worship for provision forgiveness and other things. Every day all the time He is upon some matter something that He manifests in accordance with what He has decreed since pre-eternity such as the giving of life the bringing of death exalting and abasing individuals giving abundantly and withholding responding to a supplicating person and giving the one requesting something and so on and so forth.

All created beings, the spiritual, the animate and the inanimate in the heavens and on earth address to Him a humble prayer for mercy and blessings individually or in litanies, pray to Him with supplication in difficulty and in difficulties, or pray to Him for deliverance from what is burdensome, or beg Him for relief, aid, and assistance in adversity and in time of danger, or ask of Him forgiveness for iniquities, or to exalt the pious and debase the despot and oppressor. Each and every day countless and different prayers and petitions, some being a repetition, and others being born anew, are addressed to Him for different requests each according to his or her circumstances and needs

Allah is the Ever Living, Free of all Need Allah states that all the residents of earth will perish and die.
The residents of the heavens will die, except whomever Allah wills.
Only Allah's Honorable Face will remain, because our Lord, the Exalted, the Blessed, is the Ever Living Who never dies.
Qatadah said, "First, Allah mentioned His creatures and then He said that all of this will perish." And in the reported supplication: `O You the Ever Living Who sustains all that exists! O You Who created the heavens and the earth without precedence.
O You, Who Owns the glory and the honor, none has the right to be worshipped except You.
We seek refuge with Your mercy.
Grant Us success in all of our matters.
Please, do not abandon us to rely on ourselves even for an instant nor on any of Your creation." Ash-Sha`bi said, "When you have recited, كُلُّ مَنْ عَلَيْهَا فَانٍ ( Whatsoever is on it (the earth ) will perish.) do not stop, continue reading, وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ ( And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever. )" This Ayah is similar to Allah's statement, كُلُّ شَىْءٍ هَالِكٌ إِلاَّ وَجْهَهُ ( Everything will perish save His Face. )( 28:88 ) In this Ayah, Allah describes His Noble Face as being Dhul-Jalal wal-Ikram, indicating that He is Worthy of being revered, and thus, never defied; and obeyed, and thus, never disobeyed, وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ ( And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face. )( 18:28 ), And as He said about those giving charity: إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ ( We feed you seeking Allah's Face only. )( 76:9 ) Ibn `Abbas commented on the meaning of Dhul-Jalal wal-Ikram, by saying, "Owner of greatness and pride." After Allah stated that all of the inhabitants of the earth will die and end up in the Hereafter when He, Dhul-Jalal wal-Ikram, will judge them by His fair judgement, He said, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Allah said, يَسْأَلُهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Whosoever is in the heavens and on the earth begs of Him.
Every day He is (engaged ) in some affair.) In this Ayah, Allah affirms that He is Rich, Free of all wants for anyone else and that all creatures stand in need of Him, in all conditions and situations.
They all seek His help willingly or unwillingly.
Everyday, He is engaged in some affair.
Al-A`mash reported from Mujahid, from `Ubayd bin `Umayr, كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Every day He is (engaged ) in some affair.) He said, "Of His affairs is that He answers the supplicant, or gives to the one requesting, or removing adversity, or cures the one seeking to be cured."

(55:29) All in the heavens and the earth entreat Him for their needs; a new, mighty task engages Him each day. *27

Whoever is within the heavens and earth meaning

*27) That is, " He is continuously and endlessly fimctioning in this Universe and creating countless new things with new and yet new forms and designs and qualities, He is giving death to one and life to another, exalting one and debasing another, causing one to recover and another to remain ill, rescuing a drowning one and drowning a floating one.
He is providing sustenance to countless creatures in a variety of ways, His world never stays In the same state: it is changing every moment and its Creator arranges it in a new state and fashion every time, which is different from every previous form and fashion and state, "
 

Allah is the Ever Living, Free of all Need Allah states that all the residents of earth will perish and die.
The residents of the heavens will die, except whomever Allah wills.
Only Allah's Honorable Face will remain, because our Lord, the Exalted, the Blessed, is the Ever Living Who never dies.
Qatadah said, "First, Allah mentioned His creatures and then He said that all of this will perish." And in the reported supplication: `O You the Ever Living Who sustains all that exists! O You Who created the heavens and the earth without precedence.
O You, Who Owns the glory and the honor, none has the right to be worshipped except You.
We seek refuge with Your mercy.
Grant Us success in all of our matters.
Please, do not abandon us to rely on ourselves even for an instant nor on any of Your creation." Ash-Sha`bi said, "When you have recited, كُلُّ مَنْ عَلَيْهَا فَانٍ ( Whatsoever is on it (the earth ) will perish.) do not stop, continue reading, وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ ( And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever. )" This Ayah is similar to Allah's statement, كُلُّ شَىْءٍ هَالِكٌ إِلاَّ وَجْهَهُ ( Everything will perish save His Face. )( 28:88 ) In this Ayah, Allah describes His Noble Face as being Dhul-Jalal wal-Ikram, indicating that He is Worthy of being revered, and thus, never defied; and obeyed, and thus, never disobeyed, وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ ( And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face. )( 18:28 ), And as He said about those giving charity: إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ ( We feed you seeking Allah's Face only. )( 76:9 ) Ibn `Abbas commented on the meaning of Dhul-Jalal wal-Ikram, by saying, "Owner of greatness and pride." After Allah stated that all of the inhabitants of the earth will die and end up in the Hereafter when He, Dhul-Jalal wal-Ikram, will judge them by His fair judgement, He said, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Allah said, يَسْأَلُهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Whosoever is in the heavens and on the earth begs of Him.
Every day He is (engaged ) in some affair.) In this Ayah, Allah affirms that He is Rich, Free of all wants for anyone else and that all creatures stand in need of Him, in all conditions and situations.
They all seek His help willingly or unwillingly.
Everyday, He is engaged in some affair.
Al-A`mash reported from Mujahid, from `Ubayd bin `Umayr, كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Every day He is (engaged ) in some affair.) He said, "Of His affairs is that He answers the supplicant, or gives to the one requesting, or removing adversity, or cures the one seeking to be cured."

All that are in the heavens) among the angels ( and the earth ) among the believers. The inhabitants of the earth ask Him forgiveness, success, preservation from sin, bestowal of honour and provision ( entreat Him. Every day He exerciseth (universal ) power) He gives life, He takes life, He raises, He abases, He brings into the world a new born baby, He releases a prisoner; and the things He exercises are beyond count.

Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)!

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