Surah Talaq ayat 3 Tafsir Quran 65:3

﴿وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا﴾
[ الطلاق: 3]

65:3 And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.

and He will provide for him from whence he never expected from whence it never occurred to him. And whoever puts his trust in God regarding his affairs He will suffice him. Indeed God fulfils His command His will a variant reading for bālighun amrahu has the genitive construction bālighu amrihi. Verily God has ordained for everything even things such as comfort and hardship a measure a fixed time.

He confers on him of his bounty what is to his need and convenience whence he would not perceive nor expect. And he who puts his trust in Allah will find in Allah the answer to his purpose, his hopes and his needs. Allahs purpose achieves its necessary ends. He has apportioned to everything its rightful measure and due proportion

Ordaining Kindness towards Divorced Women Allah the Exalted says that when the woman who is in her `Iddah nears the end of the `Iddah term, the husband must decide to reconcile with her, thus keeping their marriage together, بِمَعْرُوفٍ ( in a good manner ) while being kind to her in their companionship.
Otherwise, he must decide to divorce her on good terms, without abusing, cursing, or admonishing her.
To the contrary, he should divorce her on good terms, observing kindness and good manners. The Command to have Witnesses for the Return Allah said, وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ ( And take as witness two just persons from among you. ) meaning when taking her back, if this is your decision.
Abu Dawud and Ibn Majah recorded that `Imran bin Husayn was asked about a man who divorced his wife and then had sexual intercourse with her, without notifying witnesses of when he divorced her and when he took her back.
`Imran said, "His divorce and taking her back was in contradiction to the Sunnah.
Incorporate the presence of witnesses for divorcing her and taking her back, and do not repeat your conduct." Ibn Jurayj said that `Ata' commented on the Ayah, وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ ( And take as witness two just persons from among you. ) "It is not permissible to marry, divorce or take back the divorced wife except with two just witnesses, just as Allah the Exalted has said, except when there is a valid excuse." Allah's statement, ذَلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ ( That will be an admonition given to him who believes in Allah and the Last Day. ) means, `this, Our command to you to have witnesses in such cases and to establish the witness, is implemented by those who believe in Allah and the Last Day.' This legislation is meant to benefit those who fear Allah's punishment in the Hereafter. Allah provides, suffices, and makes a Way out of Every Hardship for Those Who have Taqwa Allah said, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاًوَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ ( And whosoever has Taqwa of Allah, He will make a way for him to get out.
And He will provide him from where he never could imagine. ) meaning, whoever has Taqwa of Allah in what He has commanded and avoids what He has forbidden, then Allah will make a way out for him from every difficulty and will provide for him from resources he never anticipated or thought about.
Ibn Abi Hatim recorded that `Abdullah bin Mas`ud said, "The most comprehensive Ayah in the Qur'an is, إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإْحْسَانِ ( Verily, Allah enjoins Al-`Adl (justice ) and Al-Ihsan ( doing good ) ( 16:90 ).
The greatest Ayah in the Qur'an that contains relief is, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً ( And whosoever has Taqwa of Allah, He will make a way for him to get out. )" `Ikrimah also commented on the Ayah, "Whoever divorces as Allah commanded him, then Allah will make a way out for him." Similar was reported from Ibn `Abbas and Ad-Dahhak.`Abdullah bin Mas`ud and Masruq commented on the Ayah, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً ( And whosoever has Taqwa of Allah, He will make a way for him to get out. ) "It pertains to when one knows that if Allah wills He gives, and if He wills He deprives, مِنْ حَيْثُ لاَ يَحْتَسِبُ ( from where he never could imagine. ) from resources he did not anticipate" Qatadah said, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً ( And whosoever has Taqwa of Allah, He will make a way for him to get out. ) "meaning, from every doubt and the horrors experienced at the time of death, وَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ ( And He will provide him from where he never could imagine ) from where he never thought of or anticipated." Allah said, وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ( And whosoever puts his trust in Allah, then He will suffice him. ) Imam Ahmad recorded that Ibn `Abbas said that he rode the Prophet's camel while sitting behind the Prophet , and the Messenger of Allah ﷺ said to him,
«يَا غُلَامُ إِنِّي مُعَلِّمُكَ كَلِمَاتٍ: احْفَظِ اللهَ يَحْفَظْكَ، احْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ، وَإِذَا سَأَلْتَ فَاسْأَلِ اللهَ، وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوِ اجْتَمَعُوا عَلَى أَنْ يَنْفَعُوكَ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ لَكَ، وَلَوِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ عَلَيْكَ، رُفِعَتِ الْأَقْلَامُ وَجَفَّتِ الصُّحُف»
( O boy! I will teach you words so learn them.
Be mindful of Allah and He will protect you, be mindful of Allah and He will be on your side.
If you ask, ask Allah, and if you seek help, seek it from Allah.
Know that if the Ummah gather their strength to bring you benefit, they will never bring you benefit, except that which Allah has decreed for you.
Know that if they gather their strength to harm you, they will never harm you, except with that which Allah has decreed against you.
The pens have been raised and the pages are dry. ) At-Tirmidhi collected this Hadith and said: "Hasan Sahih." Allah's statement, إِنَّ اللَّهَ بَـلِغُ أَمْرِهِ ( Verily, Allah will accomplish his purpose. ) meaning, Allah will execute His decisions and judgement that He made for him, in whatever way He wills and chooses, قَدْ جَعَلَ اللَّهُ لِكُلِّ شَىْءٍ قَدْراً ( Indeed Allah has set a measure for all things. ) This is like His saying: وَكُلُّ شَىْءٍ عِندَهُ بِمِقْدَارٍ ( Everything with Him is in (due ) proportion.) ( 13:8 )

(65:3) and will provide him sustenance from whence he never even imagined. *10 Whoever puts his trust in Allah, He shall suffice him. Surely Allah brings about what He decrees; *11 Allah has set a measure for everything.

And will provide for him from where meaning

*10) It means: " Keeping the divorced wife in the house during the waitingperiod, to maintain her and to pay her the dower, or something in addition, at departure certainly burdens a man financially.
To spend on a woman whom one has already decided to send away because of strained relations will surely be irksome, and if the man is also poor, this expenditure will further pinch him.
But a man who fears AIIah, should endure all this gracefully.
Allah is not niggardly as the people are.
If a person spends his wealth in accordance with His law, He will provide for him in a manner beyond alI expectations. "
*11) That is, there is no power that can prevent Allah's decree from enforcement.

 

Ordaining Kindness towards Divorced Women Allah the Exalted says that when the woman who is in her `Iddah nears the end of the `Iddah term, the husband must decide to reconcile with her, thus keeping their marriage together, بِمَعْرُوفٍ ( in a good manner ) while being kind to her in their companionship.
Otherwise, he must decide to divorce her on good terms, without abusing, cursing, or admonishing her.
To the contrary, he should divorce her on good terms, observing kindness and good manners. The Command to have Witnesses for the Return Allah said, وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ ( And take as witness two just persons from among you. ) meaning when taking her back, if this is your decision.
Abu Dawud and Ibn Majah recorded that `Imran bin Husayn was asked about a man who divorced his wife and then had sexual intercourse with her, without notifying witnesses of when he divorced her and when he took her back.
`Imran said, "His divorce and taking her back was in contradiction to the Sunnah.
Incorporate the presence of witnesses for divorcing her and taking her back, and do not repeat your conduct." Ibn Jurayj said that `Ata' commented on the Ayah, وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ ( And take as witness two just persons from among you. ) "It is not permissible to marry, divorce or take back the divorced wife except with two just witnesses, just as Allah the Exalted has said, except when there is a valid excuse." Allah's statement, ذَلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ ( That will be an admonition given to him who believes in Allah and the Last Day. ) means, `this, Our command to you to have witnesses in such cases and to establish the witness, is implemented by those who believe in Allah and the Last Day.' This legislation is meant to benefit those who fear Allah's punishment in the Hereafter. Allah provides, suffices, and makes a Way out of Every Hardship for Those Who have Taqwa Allah said, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاًوَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ ( And whosoever has Taqwa of Allah, He will make a way for him to get out.
And He will provide him from where he never could imagine. ) meaning, whoever has Taqwa of Allah in what He has commanded and avoids what He has forbidden, then Allah will make a way out for him from every difficulty and will provide for him from resources he never anticipated or thought about.
Ibn Abi Hatim recorded that `Abdullah bin Mas`ud said, "The most comprehensive Ayah in the Qur'an is, إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإْحْسَانِ ( Verily, Allah enjoins Al-`Adl (justice ) and Al-Ihsan ( doing good ) ( 16:90 ).
The greatest Ayah in the Qur'an that contains relief is, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً ( And whosoever has Taqwa of Allah, He will make a way for him to get out. )" `Ikrimah also commented on the Ayah, "Whoever divorces as Allah commanded him, then Allah will make a way out for him." Similar was reported from Ibn `Abbas and Ad-Dahhak.`Abdullah bin Mas`ud and Masruq commented on the Ayah, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً ( And whosoever has Taqwa of Allah, He will make a way for him to get out. ) "It pertains to when one knows that if Allah wills He gives, and if He wills He deprives, مِنْ حَيْثُ لاَ يَحْتَسِبُ ( from where he never could imagine. ) from resources he did not anticipate" Qatadah said, وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً ( And whosoever has Taqwa of Allah, He will make a way for him to get out. ) "meaning, from every doubt and the horrors experienced at the time of death, وَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ ( And He will provide him from where he never could imagine ) from where he never thought of or anticipated." Allah said, وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ( And whosoever puts his trust in Allah, then He will suffice him. ) Imam Ahmad recorded that Ibn `Abbas said that he rode the Prophet's camel while sitting behind the Prophet , and the Messenger of Allah ﷺ said to him, «يَا غُلَامُ إِنِّي مُعَلِّمُكَ كَلِمَاتٍ: احْفَظِ اللهَ يَحْفَظْكَ، احْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ، وَإِذَا سَأَلْتَ فَاسْأَلِ اللهَ، وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوِ اجْتَمَعُوا عَلَى أَنْ يَنْفَعُوكَ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ لَكَ، وَلَوِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ عَلَيْكَ، رُفِعَتِ الْأَقْلَامُ وَجَفَّتِ الصُّحُف» ( O boy! I will teach you words so learn them.
Be mindful of Allah and He will protect you, be mindful of Allah and He will be on your side.
If you ask, ask Allah, and if you seek help, seek it from Allah.
Know that if the Ummah gather their strength to bring you benefit, they will never bring you benefit, except that which Allah has decreed for you.
Know that if they gather their strength to harm you, they will never harm you, except with that which Allah has decreed against you.
The pens have been raised and the pages are dry. ) At-Tirmidhi collected this Hadith and said: "Hasan Sahih." Allah's statement, إِنَّ اللَّهَ بَـلِغُ أَمْرِهِ ( Verily, Allah will accomplish his purpose. ) meaning, Allah will execute His decisions and judgement that He made for him, in whatever way He wills and chooses, قَدْ جَعَلَ اللَّهُ لِكُلِّ شَىْءٍ قَدْراً ( Indeed Allah has set a measure for all things. ) This is like His saying: وَكُلُّ شَىْءٍ عِندَهُ بِمِقْدَارٍ ( Everything with Him is in (due ) proportion.) ( 13:8 )

( And will provide for him from (a quarter ) whence he hath no expectation) this was revealed about ’Awf Ibn Malik al-Ashja’i whose son was captured by the enemy, and who returned later on to his family bringing with him many camels. ( And whosoever putteth his trust in Allah ) and whoever relies on Allah regarding provision, ( He will suffice him. Lo! Allah bringeth His command to pass ) His command and decree will come to pass in times of both comfort and hardship; it is also said this means: His command and providence will come to pass. ( Allah hath set a measure ) an appointed term ( for all things ) for both comfort and hardship. When Allah explained the waiting period of women who are divorced, Mu’adh stood up and said: O Messenger of Allah! What is the waiting period for those women who despair of menstruation?

And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.

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