Surah Yasin ayat 32 Tafsir Quran 36:32

﴿وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ﴾
[ يس: 32]

36:32 And indeed, all of them will yet be brought present before Us.

And indeed in is either for negation or is in its softened form every one of them that is every single creature kullun is the subject will be gathered jamī‘un is the predicate of the subject before Us at the Scene following their resurrection arraigned muhdarūna is a second predicate for the Reckoning read lammā with the sense of illā or lamā with the lām functioning as a separator and the mā being extra.

And that they together with their predecessors and their predominant partners and those they incorporated with Allah shall be brought back to Us and be gathered for Judgement

Woe to the Disbelievers! `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah: يحَسْرَةً عَلَى الْعِبَادِ ( Alas for mankind! ), this means, woe to mankind! Qatadah said: يحَسْرَةً عَلَى الْعِبَادِ ( Alas for mankind! ) means, "Alas for mankind, who have neglected the command of Allah." The meaning is that they will feel regret and sorrow on the Day of Resurrection.
When they see the punishment with their own eyes; they will regret how they disbelieved the Messengers of Allah and went against the commands of Allah, for they used to disbelieve in them in this world. مَا يَأْتِيهِمْ مِّن رَّسُولٍ إِلاَّ كَانُواْ بِهِ يَسْتَهْزِءُونَ ( There never came a Messenger to them but they used to mock at him. ) means, they disbelieved him and made fun of him, and rejected the message of truth with which he had been sent. The Refutation of the Belief in the Transmigration of Souls Then Allah says: أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ ( Do they not see how many of the generations We have destroyed before them Verily, they will not return to them. ) meaning, `do you not learn a lesson from those whom Allah destroyed before you of those who disbelieved in the Messengers They came to this world only once, and will not return to it.' It is not as many of those ignorant and immoral people claim that إِنْ هِىَ إِلاَّ حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا ( "There is nothing but our life of this world! We die and we live!" ) ( 23:37 ).
This was the belief in the cycle of reincarnation; in their ignorance they believed that they would come back to this world as they had been before.
But Allah refuted their false belief and said: أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ ( Do they not see how many of the generations We have destroyed before them Verily, they will not return to them. ) Allah's saying: وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ( And surely, all -- everyone of them will be brought before Us. ) means, all of the past nations and those that are yet to come, will be gathered and brought to account before Allah, may He be glorified and exalted, on the Day of Judgement, and they will be requitted according to their good and evil deeds.
This is like the Ayah: وَإِنَّ كُـلاًّ لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ ( And verily, to each of them your Lord will repay their works in full. ) ( 11:111 ).

Woe to the Disbelievers! `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah: يحَسْرَةً عَلَى الْعِبَادِ ( Alas for mankind! ), this means, woe to mankind! Qatadah said: يحَسْرَةً عَلَى الْعِبَادِ ( Alas for mankind! ) means, "Alas for mankind, who have neglected the command of Allah." The meaning is that they will feel regret and sorrow on the Day of Resurrection.
When they see the punishment with their own eyes; they will regret how they disbelieved the Messengers of Allah and went against the commands of Allah, for they used to disbelieve in them in this world. مَا يَأْتِيهِمْ مِّن رَّسُولٍ إِلاَّ كَانُواْ بِهِ يَسْتَهْزِءُونَ ( There never came a Messenger to them but they used to mock at him. ) means, they disbelieved him and made fun of him, and rejected the message of truth with which he had been sent. The Refutation of the Belief in the Transmigration of Souls Then Allah says: أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ ( Do they not see how many of the generations We have destroyed before them Verily, they will not return to them. ) meaning, `do you not learn a lesson from those whom Allah destroyed before you of those who disbelieved in the Messengers They came to this world only once, and will not return to it.' It is not as many of those ignorant and immoral people claim that إِنْ هِىَ إِلاَّ حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا ( "There is nothing but our life of this world! We die and we live!" ) ( 23:37 ).
This was the belief in the cycle of reincarnation; in their ignorance they believed that they would come back to this world as they had been before.
But Allah refuted their false belief and said: أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لاَ يَرْجِعُونَ ( Do they not see how many of the generations We have destroyed before them Verily, they will not return to them. ) Allah's saying: وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ( And surely, all -- everyone of them will be brought before Us. ) means, all of the past nations and those that are yet to come, will be gathered and brought to account before Allah, may He be glorified and exalted, on the Day of Judgement, and they will be requitted according to their good and evil deeds.
This is like the Ayah: وَإِنَّ كُـلاًّ لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ ( And verily, to each of them your Lord will repay their works in full. ) ( 11:111 ).

( But all, without exception ) He says: all these nations, ( will be brought before Us ) for reckoning.

And surely, all, everyone of them will be brought before Us.

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