Quran 34:36 Surah Saba ayat 36 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
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Surah Saba ayat 36 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Saba aya 36 in arabic text(Sheba).
  
   
Verse 36 from surah Saba

﴿قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ﴾
[ سبأ: 36]

English - Sahih International

34:36 Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."

Surah Saba in Arabic

Tafsir Surah Saba ayat 36

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 34:36 Tafsir Al-Jalalayn


Say ‘Truly my Lord extends provision He makes it abundant for whomever He will as a test and restricts it for whomever He will to try them but most people such as the disbelievers of Mecca do not know’ this truth.


Almuntakhab Fi Tafsir Alquran Alkarim


Say to them It is Allah, my Creator Who gives livelihood generously and confers support gratuitously to whom He will and He also gives with restraint and by measure to whom He will but most people fail to realize this fact

Quran 34:36 Tafsir Ibn Kathir


How Those Who lived a Life of Luxury disbelieved in the Messengers and were misled by Their pursuit of Wealth and Children Allah is consoling His Prophet and commanding him to follow the example of the Messengers that came before him.
He tells him that no Prophet was ever sent to a township but those among its people who lived a life of luxury disbelieved in him, and the weaker people of the town followed him.
The people of Nuh, peace be upon him, said to him: أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ ( Shall we believe in you, when the weakest (of the people ) follow you) ( 26:110 ) وَمَا نَرَاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ الرَّأْى ( nor do we see any follow you but the meanest among us and they (too ) followed you without thinking) ( 11:27 ).
The leaders among the people of Salih said: قَالَ الْمَلأ الَّذِينَ اسْتَكْبَرُواْ مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُواْ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـلِحاً مُّرْسَلٌ مِّن رَّبِّهِ قَالُواْ إِنَّا بِمَآ أُرْسِلَ بِهِ مُؤْمِنُونَ - قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا بِالَّذِى ءَامَنتُمْ بِهِ كَـفِرُونَ ( to those who were counted weak -- to such of them as believed: "Know you that Salih is one sent from his Lord." They said: "We indeed believe in that with which he has been sent." Those who were arrogant said: "Verily, we disbelieve in that which you believe in." ) ( 7:75-76 ).
And Allah said: وَكَذلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِّيَقُولواْ أَهَـؤُلاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَآ أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّـكِرِينَ ( Thus We have tried some of them with others, that they might say: "Is it these (poor believers ) that Allah has favored from among us" Does not Allah know best those who are grateful) ( 6:53 ), وَكَذلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَـبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَا ( And thus We have set up in every town great ones of its wicked people to plot therein ) ( 6:123 ), and وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا ( And when We decide to destroy a town (population ), We ( first ) send a definite order to those among them who lead a life of luxury.
Then, they transgress therein, and thus the Word ( of torment ) is justified against it ( them ).
Then We destroy it with complete destruction) ( 17:16 ).
And Allah says here: وَمَآ أَرْسَلْنَا فِى قَرْيَةٍ مِّن نَّذِيرٍ And We did not send a warner to a township meaning a Prophet or a Messenger, إِلاَّ قَالَ مُتْرَفُوهَآ ( but those who were given the worldly wealth and luxuries among them ) means, those who enjoyed a life of riches and luxury, and positions of leadership.
Qatadah said, "They are their tyrants, chiefs and leaders in evil." إِنَّا بِمَآ أُرْسِلْتُمْ بِهِ كَـفِرُونَ ( We believe not in the (Message ) with which you have been sent.) means, `we do not believe in it and we will not follow it.' Allah tells us that those who enjoyed a life of luxury and who disbelieved the Messengers said: وَقَالُواْ نَحْنُ أَكْثَـرُ أَمْوَلاً وَأَوْلَـداً وَمَا نَحْنُ بِمُعَذَّبِينَ ( And they say: "We are more in wealth and in children, and we are not going to be punished." ) meaning, they were proud of their great wealth and great numbers of children, and they believed that this was a sign that Allah loved them and cared for them, and that if He gave them this in this world, He would not punish them in the Hereafter.
This was too far-fetched.
Allah says: أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ ( Do they think that in wealth and children with which We enlarge them We hasten unto them with good things.
Nay, but they perceive not. )
( 23:55-56 ) فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـفِرُونَ ( So, let not their wealth nor their children amaze you; in reality Allah's plan is to punish them with these things in the life of this world, and that their souls shall depart while they are disbelievers. ) ( 9:55 ), and ذَرْنِى وَمَنْ خَلَقْتُ وَحِيداً - وَجَعَلْتُ لَهُ مَالاً مَّمْدُوداً - وَبَنِينَ شُهُوداً - وَمَهَّدتُّ لَهُ تَمْهِيداً - ثُمَّ يَطْمَعُ أَنْ أَزِيدَ - كَلاَّ إِنَّهُ كان لاٌّيَـتِنَا عَنِيداً - سَأُرْهِقُهُ صَعُوداً ( Leave Me Alone (to deal ) with whom I created lonely.
And then granted him resources in abundance.
And children to be by his side.
And made life smooth and comfortable for him.
After all that he desires that I should give more.
Nay! Verily, he has been opposing Our Ayat.
I shall oblige him to face a severe torment!) ( 74:11-17 ) And Allah has told us about the story of the owner of those two gardens, that he had wealth and crops and children, but that could not help him at all when all of that was taken from him in this world, before he reached the Hereafter.
Allah says here: قُلْ إِنَّ رَبِّى يَبْسُطُ الرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ( Say: "Verily, my Lord expands the provision to whom He wills and restricts..." ) meaning, He gives wealth to those whom He loves and those whom He does not love, and He makes poor whom He wills and makes rich whom He wills.
He has complete wisdom and clear proof, وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ ( but most men know not. ) Then Allah says: وَمَآ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ بِالَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَى ( And it is not your wealth, nor your children that bring you nearer to Us, ) meaning, `these things are not a sign that We love you or care for you.' Imam Ahmad, may Allah have mercy on him, recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah ﷺ said:
«إِنَّ اللهَ تَعَالَى لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ، وَلَكِنْ إِنَّمَا يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُم»
( Allah does not look at your outward appearance or your wealth, rather He looks at your hearts and your deeds. ) Muslim and Ibn Majah also recorded this.
Allah says: إِلاَّ مَنْ ءَامَنَ وَعَمِلَ صَـلِحاً ( but only he who believes, and does righteous deeds; ) meaning, `only faith and righteous deeds will bring you closer to Us.' فَأُوْلَـئِكَ لَهُمْ جَزَآءُ الضِّعْفِ بِمَا عَمِلُواْ ( as for such, there will be multiple rewards for what they did, ) means, the reward will be multiplied for them between ten and seven hundred times. وَهُمْ فِى الْغُرُفَـتِ ءَامِنُونَ ( and they will reside in the high dwellings in peace and security. ) means, in the lofty dwellings of Paradise, safe from all misery, fear and harm, and from any evil they could fear.
Ibn Abi Hatim recorded that `Ali, may Allah be pleased with him, said that the Messenger of Allah ﷺ said:
«إِنَّ فِي الْجَنَّةِ لَغُرَفًا تُرَى ظُهُورُهَا مِنْ بُطُونِهَا، وَبُطُونُهَا مِنْ ظُهُورِهَا»
( In Paradise there are lofty rooms whose outside can be seen from the inside and whose inside can be seen from the outside. ) A bedouin asked, "Who are they for" He said:
«لِمَنْ طَيَّبَ الْكَلَامَ، وَأَطْعَمَ الطَّعَامَ، وَأَدَامَ الصِّيَامَ، وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نِيَام»
( For those who speak well, feed the hungry, persist in fasting and pray at night while people are asleep. ) وَالَّذِينَ يَسْعَوْنَ فِى ءَايَـتِنَا مُعَـجِزِينَ ( And those who strive against Our Ayat, to frustrate them, ) means, those who try to block people from the path of Allah and from following His Messengers and believing in His signs, فَأُوْلَـئِكَ فِى الْعَذَابِ مُحْضَرُونَ they will be brought to the torment.
means, they will all be punished for their deeds, each one accordingly.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(34:36) (O Prophet), say to them: 'My Lord grants provision abundantly to whomsoever He pleases and straitens it for whomsoever He pleases. But most people do not know this. *56

Say, "Indeed, my Lord extends provision for meaning

*56) They do not understand the wisdom on which the system of the distribution of provisions is based in the world, and are thus involved in the misunderstanding that whoever is being given abundantly is a beloved of Allah and whoever is being given sparingly is under His wrath.
The fact, however, is that if a person looks around with open eyes he will see that in most cases the people with filthy and repulsive character are prosperous, and many good and noble people, who are known and recognized as morally pure, are found living in poverty.
Now, how can a sensible person say that Allah dislikes the people of pure character and favours the wicked wrongdoers?"
 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


How Those Who lived a Life of Luxury disbelieved in the Messengers and were misled by Their pursuit of Wealth and Children Allah is consoling His Prophet and commanding him to follow the example of the Messengers that came before him.
He tells him that no Prophet was ever sent to a township but those among its people who lived a life of luxury disbelieved in him, and the weaker people of the town followed him.
The people of Nuh, peace be upon him, said to him: أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الاٌّرْذَلُونَ ( Shall we believe in you, when the weakest (of the people ) follow you) ( 26:110 ) وَمَا نَرَاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ الرَّأْى ( nor do we see any follow you but the meanest among us and they (too ) followed you without thinking) ( 11:27 ).
The leaders among the people of Salih said: قَالَ الْمَلأ الَّذِينَ اسْتَكْبَرُواْ مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُواْ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـلِحاً مُّرْسَلٌ مِّن رَّبِّهِ قَالُواْ إِنَّا بِمَآ أُرْسِلَ بِهِ مُؤْمِنُونَ - قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا بِالَّذِى ءَامَنتُمْ بِهِ كَـفِرُونَ ( to those who were counted weak -- to such of them as believed: "Know you that Salih is one sent from his Lord." They said: "We indeed believe in that with which he has been sent." Those who were arrogant said: "Verily, we disbelieve in that which you believe in." ) ( 7:75-76 ).
And Allah said: وَكَذلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِّيَقُولواْ أَهَـؤُلاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَآ أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّـكِرِينَ ( Thus We have tried some of them with others, that they might say: "Is it these (poor believers ) that Allah has favored from among us" Does not Allah know best those who are grateful) ( 6:53 ), وَكَذلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَـبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَا ( And thus We have set up in every town great ones of its wicked people to plot therein ) ( 6:123 ), and وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا ( And when We decide to destroy a town (population ), We ( first ) send a definite order to those among them who lead a life of luxury.
Then, they transgress therein, and thus the Word ( of torment ) is justified against it ( them ).
Then We destroy it with complete destruction) ( 17:16 ).
And Allah says here: وَمَآ أَرْسَلْنَا فِى قَرْيَةٍ مِّن نَّذِيرٍ And We did not send a warner to a township meaning a Prophet or a Messenger, إِلاَّ قَالَ مُتْرَفُوهَآ ( but those who were given the worldly wealth and luxuries among them ) means, those who enjoyed a life of riches and luxury, and positions of leadership.
Qatadah said, "They are their tyrants, chiefs and leaders in evil." إِنَّا بِمَآ أُرْسِلْتُمْ بِهِ كَـفِرُونَ ( We believe not in the (Message ) with which you have been sent.) means, `we do not believe in it and we will not follow it.' Allah tells us that those who enjoyed a life of luxury and who disbelieved the Messengers said: وَقَالُواْ نَحْنُ أَكْثَـرُ أَمْوَلاً وَأَوْلَـداً وَمَا نَحْنُ بِمُعَذَّبِينَ ( And they say: "We are more in wealth and in children, and we are not going to be punished." ) meaning, they were proud of their great wealth and great numbers of children, and they believed that this was a sign that Allah loved them and cared for them, and that if He gave them this in this world, He would not punish them in the Hereafter.
This was too far-fetched.
Allah says: أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ ( Do they think that in wealth and children with which We enlarge them We hasten unto them with good things.
Nay, but they perceive not. )
( 23:55-56 ) فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـفِرُونَ ( So, let not their wealth nor their children amaze you; in reality Allah's plan is to punish them with these things in the life of this world, and that their souls shall depart while they are disbelievers. ) ( 9:55 ), and ذَرْنِى وَمَنْ خَلَقْتُ وَحِيداً - وَجَعَلْتُ لَهُ مَالاً مَّمْدُوداً - وَبَنِينَ شُهُوداً - وَمَهَّدتُّ لَهُ تَمْهِيداً - ثُمَّ يَطْمَعُ أَنْ أَزِيدَ - كَلاَّ إِنَّهُ كان لاٌّيَـتِنَا عَنِيداً - سَأُرْهِقُهُ صَعُوداً ( Leave Me Alone (to deal ) with whom I created lonely.
And then granted him resources in abundance.
And children to be by his side.
And made life smooth and comfortable for him.
After all that he desires that I should give more.
Nay! Verily, he has been opposing Our Ayat.
I shall oblige him to face a severe torment!) ( 74:11-17 ) And Allah has told us about the story of the owner of those two gardens, that he had wealth and crops and children, but that could not help him at all when all of that was taken from him in this world, before he reached the Hereafter.
Allah says here: قُلْ إِنَّ رَبِّى يَبْسُطُ الرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ( Say: "Verily, my Lord expands the provision to whom He wills and restricts..." ) meaning, He gives wealth to those whom He loves and those whom He does not love, and He makes poor whom He wills and makes rich whom He wills.
He has complete wisdom and clear proof, وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ ( but most men know not. ) Then Allah says: وَمَآ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ بِالَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَى ( And it is not your wealth, nor your children that bring you nearer to Us, ) meaning, `these things are not a sign that We love you or care for you.' Imam Ahmad, may Allah have mercy on him, recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah ﷺ said: «إِنَّ اللهَ تَعَالَى لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ، وَلَكِنْ إِنَّمَا يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُم» ( Allah does not look at your outward appearance or your wealth, rather He looks at your hearts and your deeds. ) Muslim and Ibn Majah also recorded this.
Allah says: إِلاَّ مَنْ ءَامَنَ وَعَمِلَ صَـلِحاً ( but only he who believes, and does righteous deeds; ) meaning, `only faith and righteous deeds will bring you closer to Us.' فَأُوْلَـئِكَ لَهُمْ جَزَآءُ الضِّعْفِ بِمَا عَمِلُواْ ( as for such, there will be multiple rewards for what they did, ) means, the reward will be multiplied for them between ten and seven hundred times. وَهُمْ فِى الْغُرُفَـتِ ءَامِنُونَ ( and they will reside in the high dwellings in peace and security. ) means, in the lofty dwellings of Paradise, safe from all misery, fear and harm, and from any evil they could fear.
Ibn Abi Hatim recorded that `Ali, may Allah be pleased with him, said that the Messenger of Allah ﷺ said: «إِنَّ فِي الْجَنَّةِ لَغُرَفًا تُرَى ظُهُورُهَا مِنْ بُطُونِهَا، وَبُطُونُهَا مِنْ ظُهُورِهَا» ( In Paradise there are lofty rooms whose outside can be seen from the inside and whose inside can be seen from the outside. ) A bedouin asked, "Who are they for" He said: «لِمَنْ طَيَّبَ الْكَلَامَ، وَأَطْعَمَ الطَّعَامَ، وَأَدَامَ الصِّيَامَ، وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نِيَام» ( For those who speak well, feed the hungry, persist in fasting and pray at night while people are asleep. ) وَالَّذِينَ يَسْعَوْنَ فِى ءَايَـتِنَا مُعَـجِزِينَ ( And those who strive against Our Ayat, to frustrate them, ) means, those who try to block people from the path of Allah and from following His Messengers and believing in His signs, فَأُوْلَـئِكَ فِى الْعَذَابِ مُحْضَرُونَ they will be brought to the torment.
means, they will all be punished for their deeds, each one accordingly.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Say ) O Muhammad: ( Lo! my Lord enlargeth the provision for whom He will ) as a lure to perdition ( and narroweth it (for whom He will ) out of care for him. ( But most of mankind ) the people of Mecca ( know not ) this nor believe it.


Muhammad Taqiud-Din alHilali

Say (O Muhammad SAW): "Verily, my Lord enlarges and restricts the provision to whom He pleases, but most men know not."

Page 432 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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