Surah Tawbah ayat 37 Tafsir Quran 9:37

﴿إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ ۖ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ ۚ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ﴾
[ التوبة: 37]

9:37 Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.

Postponement of the sacred month — that is the deferment of the sacredness of a given month to another as they used to do during paganism such as postponing the sacredness of Muharram if it arrives while they are at war to Safar — is only an excess of unbelief because of their rejection of God’s ruling thereof whereby those who disbelieve are led astray yudallu may also be read yadillu ‘they go astray’ one year they make it the month postponed profane and hallow it another that they may make up by profaning one month and hallowing another in its place the number of months which God has hallowed such that they do not hallow more or less than the four months but without observing the individual months themselves; and so they profane what God has hallowed. Their evil deeds have been adorned for them such that they deem them to be good deeds; and God does not guide the disbelieving folk.

To transpose a sacred month in favour of another month is to add to infidelity. Such a practice, as being adopted by the Pagans, made them sink deeper under the vexation of their minds; they permit it one year and forbid it another year so as to adjust means to ends and arrange them suitably to the number ordained by Allah, a practice that sets them at defiance with Allah in as much as it permits a course of action forbidden by Him. Thus were the Pagans enticed by their deeds of evil and iniquity that allured their minds eyes and induced them to hug their irreverent conviction to their hearts and were swayed from the path of righteousness. Allah never guides to His path of righteousness the infidels whose aim is to defy Him

Admonishing the Preference of Opinion in a Religious Matter Allah admonishes the idolators for choosing their wicked opinions over Allah's Law.
They changed Allah's legislation based upon their vain desires, allowing what Allah prohibited and prohibiting what Allah allowed.
They thought that three consecutive sacred months were rather long for them to remain without fighting, for they were full of anger and rage.
This is why before Islam they innovated a change in the Sacred Month of Muharram, delaying it to the month of Safar! Therefore, they allowed fighting in the Sacred Month and made the non-sacred month sacred, to make the Sacred Months in a year four, as Allah decided! `Ali bin Abi Talhah said that Ibn `Abbas commented on Allah's statement, إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ ( The postponing (of a Sacred Month ) is indeed an addition to disbelief), "Junadah bin `Awf bin Umayyah Al-Kinani, known as Abu Thumamah, used to attend the Hajj season every year and declare, `Abu Thumamah is never rejected nor refuted!,' and he used to treat Safar as sacred for people one year and un-sanctify Muharram and treat Muharram as sacred another year and un-sanctify Safar in that year.
This is why Allah said, إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ ( The postponing (of a Sacred Month ) is indeed an addition to disbelief.
) nAllah says, `They allow Muharram one year and make it sacred another year."' Al-`Awfi narrated a similar statement from Ibn `Abbas.
Layth bin Abi Sulaym narrated that Mujahid said, "There was a man from Bani Kinanah who would attend the Hajj season every year riding his donkey.
He would proclaim, `O people! I am never rejected, denied or refuted in what I say.
We made this coming Muharram sacred, and Safar not!' The following year he would come again and declare the same words then say, `We made this coming Safar sacred and delayed Muharram ( revoked its sanctity ).' This is the meaning of Allah's statement, لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ ( in order to adjust the number of months forbidden by Allah ), to four months.
Allah says, `They allow what Allah disallowed by delaying the Sacred Month."' The idolators used to allow Muharram one year and sanctify Safar in its place.
They would continue the months of the year according to their normal count and names.
The next year they would sanctify Muharram and continue the year, Safar, Rabi`, until the end of the year. يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّواْ مَا حَرَّمَ اللَّهُ ( They make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. ) Therefore, they would still sanctify four months every year, but would one year sanctify the third from the three consecutive Sacred Months, Muharram, and postpone and delay it another year to Safar.
In his book of Sirah, Imam Muhammad bin Ishaq presented a very useful beneficial discussion on this matter.
He said; "The first to start the practice of overlooking the sanctity of months for the Arabs, thus allowing what Allah sanctified of them and sanctifying what Allah allowed of them, was "Al-Qalammas".
He was Hudhayfah bin `Abd Fuqaym bin `Adi bin `Amr bin Tha`labah bin Al-Harith bin Malik bin Kinanah bin Khuzaymah bin Mudrikah bin Ilyas bin Mudar bin Nizar bin Ma`dd bin `Adnan.
His son `Abbad maintained this practice, then after him his son Qala` bin `Abbad did the same, Then his son Umayyah bin Qala`, then his son `Awf bin Umayyah, then his son Abu Thumamah Junadah bin `Awf.
He was the last one of his sons ( to continue this practice ) before Islam.
The Arabs used to gather around him when Hajj finished, and he would stand and give them a speech in which he sanctifies Rajab, Dhul-Qa`dah and Dhul-Hijjah.
He would defer the sanctity of Muharram to Safar one year and uphold its sanctity another year, so as to appear upholding the number ( of Sacred Months ) Allah made sacred.
Therefore, he would allow what Allah prohibited and prohibit what Allah allowed." Allah knows best.

(9:37) Nasi is but one more instance of disbelief, whereby these disbelievers are led astray. In one year they make a certain month lawful and in another year they make the same a forbidden month, so as they might make up for the number of the forbidden months and, at the same time, make lawful that which is forbidden by Allah. *37 Their evil deeds have been made seeming fair to them: for Allah does not guide those who deny the Truth.

Indeed, the postponing [of restriction within sacred meaning

*37) The pagan Arabs practised s.
( nasi ) in two ways.
Whenever it suited them, they would declare a prohibited month to be an ordinary month in which fighting, robbery and murder in retaliation were lawful for them.
Then they would declare an ordinary month to be a prohibited month instead of this month in order to make up for the deficiency caused in the number of the prohibited months.

The other way of nasi was the addition of a month in order to harmonize the lunar with the solar year so that the Haj should always fall in the same season and they should be saved from the botheration and inconveniences that are experienced by its observance according to the lunar year.
In this way Haj was observed for 36 years on dates other than the actual dates.
Then in the thirty seventh year it was again observed on the 9th and 10th of Zil-Hajjah, as they should have actually fallen according to the lunar calendar.
It so happened that on the occasion when the Holy Prophet performed Hajja-tul-Wida'a ( his Last Haj ).
these dates by rotation coincided with the actual dates of Haj according to the lunar calendar.
So he declared during the course of his historic address at `Arafat: " This year the dates of Haj have again occurred exactly at their natural and proper time after a long period of circulation.
" Accordingly, since that `Last Haj' of A.H.
9, it is being observed up to this day according to the correct dates of the lunar year.

By making nasi unlawful and forbidding it, the Law declared that the two objects for which it was practised were also sinful.
First, they not only made lawful what Allah had made unlawful but also tried to practise deception on AIIah by the seeming observance of the Law.
As regards the second object of making the season of Haj fixed permanently according to the solar calendar, this too, was in fact the worst kind of rebellion against the Divine Law, although it appeared to be a harmless thing done for public good.
But it defeated the very object of the Divine Law which prescribed the lunar calendar instead of the solar calendar for the observance of obligatory duties.
Allah did this to ensure many good things for the Muslims, one of which is that His servants should be so trained as to obey His Commandments at all times of the year and under all circumstances.
For instance, the month of Ramadan circulates among all the seasons of the year and the Muslims get used to obeying His Commandments whether it be summer or winter, dry or rainy season.
This gives them that excellent moral training which is the real object of all the obligatory duties imposed by the Divine Law.
Likewise, the dates of Haj according to the lunar calendar, fall during different seasons: therefore the servants of Allah have to travel during all the seasons, favourable and unfavourable.
Thus they come out successful in the Divine test under alI the circumstances and learn to be steadfast in their obedience.

It is obvious that such a training will stand them in good stead in many other fields in which one has to fight the battle of the Truth.

Now it would have become quite clear why nasi was made unlawful and forbidden.
It was designed to fix the season of Haj in order to suit their own conveniences though it defeated the Divine purpose of Haj and of the forbidden months.
It meant that they had rebelled against Allah and become independent of Him; this is kufr.
Besides this, Islam is a universal religion and for all human beings.
It is obvious that the periods of fasting and performing Haj cannot satisfy all if they be fixed in accordance with the months of the solar year.
For if they are performed in fixed months according to the solar year, the one and the same month will not equally suit all for the simple reason that it will fall during the same seasons in different places-summer or winter or very hot or very cold or rainy or dry or harvesting or sowing-year after year.

In this connection it may also be kept in view that the proclamation about the prohibition of " nasi " was made on the occasion of Haj in A.
H .
9 and next year,the Haj was performed on right dates which were in accordance with the lunar year.
Since that time Haj is being performed according to exact dates.

 

Admonishing the Preference of Opinion in a Religious Matter Allah admonishes the idolators for choosing their wicked opinions over Allah's Law.
They changed Allah's legislation based upon their vain desires, allowing what Allah prohibited and prohibiting what Allah allowed.
They thought that three consecutive sacred months were rather long for them to remain without fighting, for they were full of anger and rage.
This is why before Islam they innovated a change in the Sacred Month of Muharram, delaying it to the month of Safar! Therefore, they allowed fighting in the Sacred Month and made the non-sacred month sacred, to make the Sacred Months in a year four, as Allah decided! `Ali bin Abi Talhah said that Ibn `Abbas commented on Allah's statement, إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ ( The postponing (of a Sacred Month ) is indeed an addition to disbelief), "Junadah bin `Awf bin Umayyah Al-Kinani, known as Abu Thumamah, used to attend the Hajj season every year and declare, `Abu Thumamah is never rejected nor refuted!,' and he used to treat Safar as sacred for people one year and un-sanctify Muharram and treat Muharram as sacred another year and un-sanctify Safar in that year.
This is why Allah said, إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ ( The postponing (of a Sacred Month ) is indeed an addition to disbelief.
) nAllah says, `They allow Muharram one year and make it sacred another year."' Al-`Awfi narrated a similar statement from Ibn `Abbas.
Layth bin Abi Sulaym narrated that Mujahid said, "There was a man from Bani Kinanah who would attend the Hajj season every year riding his donkey.
He would proclaim, `O people! I am never rejected, denied or refuted in what I say.
We made this coming Muharram sacred, and Safar not!' The following year he would come again and declare the same words then say, `We made this coming Safar sacred and delayed Muharram ( revoked its sanctity ).' This is the meaning of Allah's statement, لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ ( in order to adjust the number of months forbidden by Allah ), to four months.
Allah says, `They allow what Allah disallowed by delaying the Sacred Month."' The idolators used to allow Muharram one year and sanctify Safar in its place.
They would continue the months of the year according to their normal count and names.
The next year they would sanctify Muharram and continue the year, Safar, Rabi`, until the end of the year. يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّواْ مَا حَرَّمَ اللَّهُ ( They make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. ) Therefore, they would still sanctify four months every year, but would one year sanctify the third from the three consecutive Sacred Months, Muharram, and postpone and delay it another year to Safar.
In his book of Sirah, Imam Muhammad bin Ishaq presented a very useful beneficial discussion on this matter.
He said; "The first to start the practice of overlooking the sanctity of months for the Arabs, thus allowing what Allah sanctified of them and sanctifying what Allah allowed of them, was "Al-Qalammas".
He was Hudhayfah bin `Abd Fuqaym bin `Adi bin `Amr bin Tha`labah bin Al-Harith bin Malik bin Kinanah bin Khuzaymah bin Mudrikah bin Ilyas bin Mudar bin Nizar bin Ma`dd bin `Adnan.
His son `Abbad maintained this practice, then after him his son Qala` bin `Abbad did the same, Then his son Umayyah bin Qala`, then his son `Awf bin Umayyah, then his son Abu Thumamah Junadah bin `Awf.
He was the last one of his sons ( to continue this practice ) before Islam.
The Arabs used to gather around him when Hajj finished, and he would stand and give them a speech in which he sanctifies Rajab, Dhul-Qa`dah and Dhul-Hijjah.
He would defer the sanctity of Muharram to Safar one year and uphold its sanctity another year, so as to appear upholding the number ( of Sacred Months ) Allah made sacred.
Therefore, he would allow what Allah prohibited and prohibit what Allah allowed." Allah knows best.

( Postponement (of a sacred month ) is only an excess of disbelief) He says: postponement of the month of Muharram to the month of Safar is an excess of disbelief ( whereby those who disbelieve are misled ) they are wrong to postpone Muharram to Safar, ( they allow it ) i.e. Muharram ( one year ) and thus fight in it ( and forbid it ) i.e. Muharram ( (another ) year) and thus abstain from fighting during it. And so when they used to do this, Muharram would not be considered sacred while Safar became sacred instead, ( that they may make up ) that they may match ( the number of the months which Allah hath hallowed ) four in number, ( so that they allow that which Allah hath forbidden ) i.e. Muharram. ( The evil of their deeds is made fair-seeming unto them. Allah guideth not ) leads not to His religion ( the disbelieving folk ) those who do not deserve it. The one who used to postpone the sacred months was a man called Nu’aym Ibn Tha’labah.

The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds seems pleasing to them. And Allah guides not the people, who disbelieve.

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