Surah Assaaffat ayat 4 Tafsir Quran 37:4

﴿إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ﴾
[ الصافات: 4]

37:4 Indeed, your God is One,

Indeed your God O people of Mecca is certainly One

Allah your creator is but One and only

The Virtues of Surat As-Saffat An-Nasa'i recorded that 'Abdullah bin 'Umar, may Allah be pleased with him, said, "The Messenger of Allah ﷺ used to command us to make our prayers short and he used to recite As-Saffat when he lead us in prayer." This was recorded by An-Nasa'i only. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. وَالصَّافَّاتِ صَفًّا - فَالزَّاجِرَاتِ زَجْرًا - فَالتَّالِيَاتِ ذِكْرًا - إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ - رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ ( 1.
By those ranged in ranks. )( 2.
By those who drive the clouds in a good way. )( 3.
By those who bring the Dhikr. )( 4.
Verily, your God is indeed One; )( 5.
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings. ) The angels witness to the Oneness of Allah.It was reported that 'Abdullah bin Mas'ud, may Allah be pleased with him, said: وَالصَّافَّاتِ صَفًّا "( By those ranged in ranks. ) – they are the angels; فَالزَّاجِرَاتِ زَجْرًا ( By those who drive the clouds in a good way. ) they are the angels; فَالتَّالِيَاتِ ذِكْرًا ( By those who bring the Dhikr. ) they are the angels." This was also the view of Ibn 'Abbas, may Allah be pleased with him, Masruq, Sa'id bin Jubayr, 'Ikrimah, Mujahid, As-Suddi, Qatadah and Ar-Rabi' bin Anas.
Qatadah said, "The angels form ranks in the heavens." Muslim recorded that Hudhayfah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said: فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ: جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ، وَجُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا، وَجُعِلَ لَنَا تُرَابُهَا طَهُورًا، إِذَا لَمْ نَجِدِ الْمَاءَ ( We have been favored over the rest of mankind in three ways: our ranks have been made like the ranks of the angels; the entire earth has been made a Masjid for us; and its soil has been made a means of purification for us if we cannot find water. )" Muslim, Abu Dawud, An-Nasa'i and Ibn Majah recorded that Jabir bin Samurah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said: أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ ( Will you not form ranks as the angels form ranks in the presence of their Lord? ) We said, 'How do the angels form ranks in the presence of their Lord?' He ﷺ said: يُتِمُّونَ الصُّفُوفَ الْمُتَقَدِّمَةَ، وَيَتَرَاصُّونَ فِي الصَّفِّ ( They complete the rows nearer the front and they consolidate the rows. )" As-Suddi and others said that the Ayah فَالزَّاجِرَاتِ زَجْرًا ( By those who drive the clouds in a good way. ) means that they drive the clouds. فَالتَّالِيَاتِ ذِكْرًا ( By those who bring the Dhikr. ) As-Suddi said, "The angels bring the Scriptures and the Qur'an from Allah to mankind." The One True God is Allah إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ - رَبُّ السَّمَاوَاتِ وَالْأَرْضِ ( Verily, your God is indeed One, Lord of the heavens and the earth, ) This is the One by Whom the oath is sworn, stating that there is no God worthy of worship but He, Lord of the heavens and the earth, وَمَا بَيْنَهُمَا ( and all that is between them, ) means, of created beings. وَرَبُّ الْمَشَارِقِ ( and Lord of every point of the sun's risings. ) means, He is the Sovereign Who is controlling His creation by subjugating it and all that is in it of stars, planets and heavenly bodies which appear from the east and set in the west.
Mentioning the east is sufficient and there is no need for the west to be mentioned too, because it is implied in what is said.
This has also been stated clearly elsewhere, in the Ayat: فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ ( So I swear by the Lord of all the points of sunrise and sunset in the east and the west that surely We are able. )( 70:40 ) رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( (He is ) the Lord of the two easts and the Lord of the two wests.)( 55:17 ) which refers to the rising and setting points of the sun and the moon in both winter and summer.

(37:4) surely your God is One, *2

Indeed, your God is One, meaning

*2) This is the Truth to impress which an oath has been taken by the angels bearing the above-mentioned qualities.
In other words, what is meant to be said is: " The whole system of the universe which is functioning in the scrvice of Allah, and all those manifestations of this universe which bring the evil consequences of deviation from the service of Allah before men, testify that the "Deity" of men is One and only One. " The word " Ilah " applies to two meanings: ( 1 ) The deity who is actually being served and worshipped; and ( 2 ) the Deity Who, in reality, is worthy of being served and worshipped.
Here, the word " Ilah "has been used in the second meaning, for, as far as the first meaning is concerned, men have adopted many other deities.
That is why we have translated " Ilah "as the " real Deity ".

 

The Virtues of Surat As-Saffat An-Nasa'i recorded that 'Abdullah bin 'Umar, may Allah be pleased with him, said, "The Messenger of Allah ﷺ used to command us to make our prayers short and he used to recite As-Saffat when he lead us in prayer." This was recorded by An-Nasa'i only. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. وَالصَّافَّاتِ صَفًّا - فَالزَّاجِرَاتِ زَجْرًا - فَالتَّالِيَاتِ ذِكْرًا - إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ - رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ ( 1.
By those ranged in ranks. )( 2.
By those who drive the clouds in a good way. )( 3.
By those who bring the Dhikr. )( 4.
Verily, your God is indeed One; )( 5.
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings. ) The angels witness to the Oneness of Allah.It was reported that 'Abdullah bin Mas'ud, may Allah be pleased with him, said: وَالصَّافَّاتِ صَفًّا "( By those ranged in ranks. ) – they are the angels; فَالزَّاجِرَاتِ زَجْرًا ( By those who drive the clouds in a good way. ) they are the angels; فَالتَّالِيَاتِ ذِكْرًا ( By those who bring the Dhikr. ) they are the angels." This was also the view of Ibn 'Abbas, may Allah be pleased with him, Masruq, Sa'id bin Jubayr, 'Ikrimah, Mujahid, As-Suddi, Qatadah and Ar-Rabi' bin Anas.
Qatadah said, "The angels form ranks in the heavens." Muslim recorded that Hudhayfah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said: فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ: جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ، وَجُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا، وَجُعِلَ لَنَا تُرَابُهَا طَهُورًا، إِذَا لَمْ نَجِدِ الْمَاءَ ( We have been favored over the rest of mankind in three ways: our ranks have been made like the ranks of the angels; the entire earth has been made a Masjid for us; and its soil has been made a means of purification for us if we cannot find water. )" Muslim, Abu Dawud, An-Nasa'i and Ibn Majah recorded that Jabir bin Samurah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said: أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ ( Will you not form ranks as the angels form ranks in the presence of their Lord? ) We said, 'How do the angels form ranks in the presence of their Lord?' He ﷺ said: يُتِمُّونَ الصُّفُوفَ الْمُتَقَدِّمَةَ، وَيَتَرَاصُّونَ فِي الصَّفِّ ( They complete the rows nearer the front and they consolidate the rows. )" As-Suddi and others said that the Ayah فَالزَّاجِرَاتِ زَجْرًا ( By those who drive the clouds in a good way. ) means that they drive the clouds. فَالتَّالِيَاتِ ذِكْرًا ( By those who bring the Dhikr. ) As-Suddi said, "The angels bring the Scriptures and the Qur'an from Allah to mankind." The One True God is Allah إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ - رَبُّ السَّمَاوَاتِ وَالْأَرْضِ ( Verily, your God is indeed One, Lord of the heavens and the earth, ) This is the One by Whom the oath is sworn, stating that there is no God worthy of worship but He, Lord of the heavens and the earth, وَمَا بَيْنَهُمَا ( and all that is between them, ) means, of created beings. وَرَبُّ الْمَشَارِقِ ( and Lord of every point of the sun's risings. ) means, He is the Sovereign Who is controlling His creation by subjugating it and all that is in it of stars, planets and heavenly bodies which appear from the east and set in the west.
Mentioning the east is sufficient and there is no need for the west to be mentioned too, because it is implied in what is said.
This has also been stated clearly elsewhere, in the Ayat: فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ ( So I swear by the Lord of all the points of sunrise and sunset in the east and the west that surely We are able. )( 70:40 ) رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( (He is ) the Lord of the two easts and the Lord of the two wests.)( 55:17 ) which refers to the rising and setting points of the sun and the moon in both winter and summer.

( Lo! thy Lord is surely One ) without a son or partner; this oath says: O people of Mecca, your Lord is One, He has no son or partner.

Verily your Ilah (God) is indeed One (i.e. Allah);

Page 446 English transliteration