Surah Nisa ayat 51 Tafsir Quran 4:51

﴿أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا﴾
[ النساء: 51]

4:51 Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, "These are better guided than the believers as to the way"?

The following was revealed regarding Ka‘b b. al-Ashraf and other such scholars from among the Jews when they came to Mecca and saw those killed at Badr and began to incite the idolaters to avenge them their dead by waging war against the Prophet s Have you not seen those who were given a share of the Book how they believe in al-Jibt and al-Tāghūt two idols belonging to Quraysh and say to the disbelievers to Abū Sufyān and his companions when they the latter said to them ‘Are we who are the guardians of the House who give drink to the pilgrim offer hospitality to the guest set free the captive and do such and such … not more rightly guided than Muhammad he who has contravened the religion of his forefathers severed the ties of kinship and abandoned the Sanctuary?’ ‘These in other words you are more rightly guided upon a more upright way than the believers’?

Have you not seen O Muhammad into the irreverent disposition of those who had their share of the Book and of divine knowledge -Ahl AL-Kitab- how they are strongly disposed to believe in falsehood rendering idolatrous worship to idols, priests, necromancers and to the Devil, and regard the infidels with admiration and consider them the guide - posts of faith when compared to those who took Providence their guide

Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut Al-Hasan and Qatadah said, "This Ayah, أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُمْ ( Have you not seen those who claim sanctity for themselves ) was revealed about the Jews and Christians when they said, `We are Allah's children and His loved ones."' Ibn Zayd also said, "This Ayah was revealed concerning their statement, نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ ( We are the children of Allah and His loved ones ) and their statement, لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَـرَى ( None shall enter Paradise unless he be a Jew or a Christian )." This is why Allah said, بَلِ اللَّهُ يُزَكِّى مَن يَشَآءُ ( Nay, but Allah sanctifies whom He wills, ) meaning, the decision in this matter is with Allah Alone, because He has perfect knowledge of the true reality and secrets of all things.
Allah then said, وَلاَ يُظْلَمُونَ فَتِيلاً ( And they will not be dealt with injustice even equal to the extent of a Fatil, ) meaning, He does no injustice with anyone's compensation in any part of his reward, even if it was the weight of a Fatil.
Ibn `Abbas, Mujahid, `Ikrimah, `Ata', Al-Hasan, Qatadah and others among the Salaf said that Fatil means, "The scalish thread in the long slit of the date-stone." Allah said, انظُرْ كَيفَ يَفْتَرُونَ عَلَى اللَّهِ الكَذِبَ ( Look, how they invent a lie against Allah, ) claiming purity for themselves, their claim that they are Allah's children and His loved ones, their statement; لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَـرَى ( None shall enter Paradise unless he be a Jew or a Christian ) their statement; لَن تَمَسَّنَا النَّارُ إِلاَ أَيَّامًا مَّعْدُودَتٍ ( The Fire shall not touch us but for a number of days ) and their reliance on the righteous deeds of their forefathers.
Allah has decreed that the good actions of the fathers do not help the children, when He said, تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُم ( That was a nation who has passed away.
They shall receive the reward of what they earned and you of what you earn ).
Allah then said, وَكَفَى بِهِ إِثْماً مُّبِيناً ( and enough is that as a manifest sin.
) meaning, these lies and fabrications of theirs are sufficent.
Allah's statement, أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيباً مِّنَ الْكِتَـبِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّـغُوتِ ( Have you not seen those who were given a portion of the Scripture They believe in Jibt and Taghut ).
Muhammad bin Ishaq said from Hassan bin Fa'id that `Umar bin Al-Khattab said, "Jibt is sorcery and Taghut is the Shaytan." Abu Nasr Isma`il bin Hammad Al-Jawhari, the renowned scholar, said in his book As-Sihah, "Al-Jibt means idol, soothsayer and sorcerer." Ibn Abi Hatim recorded that Jabir bin `Abdullah was asked about Taghut, and he said, "They are soothsayers upon whom the devils descend." Mujahid said "Taghut is a devil in the shape of man, and they refer to him for judgment." Imam Malik said, "Taghut is every object that is worshipped instead of Allah, the Exalted and Most Honored." Disbelievers Are not Better Guided Than Believers Allah said, وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَـؤُلاءِ أَهْدَى مِنَ الَّذِينَ ءَامَنُواْ سَبِيلاً ( and say to those who disbelieve, "These people are better guided on the way," than the believers. ) preferring the disbelievers over Muslims, because of their ignorance, un-religious nature and disbelief in Allah's Book which is before them.
Ibn Abi Hatim recorded that `Ikrimah said, "Huyay bin Akhtab and Ka`b bin Al-Ashraf ( two Jewish leaders ) came to the people of Makkah, who said to them, `You ( Jews ) are people of the Book and knowledge, so judge us and Muhammad.' They said, `Describe yourselves and describe Muhammad.' They said, `We keep relation with kith and kin, slaughter camels ( for the poor ), release the indebted and provide water for the pilgrims.
As for Muhammad he is without male children, he severed our relations, and the thieves who rob pilgrims ( the tribe of ) Ghifar follow him.
So who is better, we or him' They said, `You are more righteous and better guided.' Thereafter, Allah sent down, أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا ( Have you not seen those who were given a portion )." This story was also reported from Ibn `Abbas and several others among the Salaf.
Allah's Curse on the Jews This Ayah 4:52 contains a curse for the Jews and informs them that they have no supporter in this life or the Hereafter, because they sought the help of the idolators.
They uttered this statement in Ayah 4:51 to lure the disbelievers into supporting them, and they ultimately gathered their forces for the battle of Al-Ahzab, forcing the Prophet and his Companions to dig a defensive tunnel around Al-Madinah.
But, Allah saved the Muslims from their evil, وَرَدَّ اللَّهُ الَّذِينَ كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْراً وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيّاً عَزِيزاً ( And Allah drove back those who disbelieved in their rage, they gained no advantage (booty ).
Allah sufficed for the believers in the fighting.
And Allah is Ever All-Strong, All-Mighty).

(4:51) Have you not seen those to whom a portion of the Book was given? They believe in baseless superstitions *81 and taghut (false deities), *82 and say about the unbelievers that they are better guided than those who believe. *83

Have you not seen those who were meaning

*81).
Jibt signifies 'a thing devoid of any true basis and bereft of all usefulness'.
In Islamic terminology the various forms of sorcery, divination and soothsaying, in short all superstitions, are termed jibt.
It is reported in a tradition that, 'to divine things from the cries of animals, or the traces of animals' paws, or the flight of birds, constitutes jibt.
Thus, jibt may be roughly translated as 'superstition'.
( See Abu Da'ud, Tibb', 23; Ahmad b.
Hanbal, Musnad, vol.
3, p.
477 and vol.
5, p.
60 - Ed. )
*82).
For explanation see Towards Understanding the Qur'an, vol.
I, Surah 2, nn.
286 and 288.

*83).
The obstinacy of the Jewish religious scholars had, reached such a point that they brazenly declared the followers of Muhammad ( peace be on him ) to be in greater error than even the polytheists of Arabia.
This was despite the fact that they knew that the Muslims stood for absolute monotheism while their opponents believed in that undisguised polytheism which has been so vehemently denounced throughout the Bible.

 

Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut Al-Hasan and Qatadah said, "This Ayah, أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُمْ ( Have you not seen those who claim sanctity for themselves ) was revealed about the Jews and Christians when they said, `We are Allah's children and His loved ones."' Ibn Zayd also said, "This Ayah was revealed concerning their statement, نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ ( We are the children of Allah and His loved ones ) and their statement, لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَـرَى ( None shall enter Paradise unless he be a Jew or a Christian )." This is why Allah said, بَلِ اللَّهُ يُزَكِّى مَن يَشَآءُ ( Nay, but Allah sanctifies whom He wills, ) meaning, the decision in this matter is with Allah Alone, because He has perfect knowledge of the true reality and secrets of all things.
Allah then said, وَلاَ يُظْلَمُونَ فَتِيلاً ( And they will not be dealt with injustice even equal to the extent of a Fatil, ) meaning, He does no injustice with anyone's compensation in any part of his reward, even if it was the weight of a Fatil.
Ibn `Abbas, Mujahid, `Ikrimah, `Ata', Al-Hasan, Qatadah and others among the Salaf said that Fatil means, "The scalish thread in the long slit of the date-stone." Allah said, انظُرْ كَيفَ يَفْتَرُونَ عَلَى اللَّهِ الكَذِبَ ( Look, how they invent a lie against Allah, ) claiming purity for themselves, their claim that they are Allah's children and His loved ones, their statement; لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُودًا أَوْ نَصَـرَى ( None shall enter Paradise unless he be a Jew or a Christian ) their statement; لَن تَمَسَّنَا النَّارُ إِلاَ أَيَّامًا مَّعْدُودَتٍ ( The Fire shall not touch us but for a number of days ) and their reliance on the righteous deeds of their forefathers.
Allah has decreed that the good actions of the fathers do not help the children, when He said, تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُم ( That was a nation who has passed away.
They shall receive the reward of what they earned and you of what you earn ).
Allah then said, وَكَفَى بِهِ إِثْماً مُّبِيناً ( and enough is that as a manifest sin.
) meaning, these lies and fabrications of theirs are sufficent.
Allah's statement, أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيباً مِّنَ الْكِتَـبِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّـغُوتِ ( Have you not seen those who were given a portion of the Scripture They believe in Jibt and Taghut ).
Muhammad bin Ishaq said from Hassan bin Fa'id that `Umar bin Al-Khattab said, "Jibt is sorcery and Taghut is the Shaytan." Abu Nasr Isma`il bin Hammad Al-Jawhari, the renowned scholar, said in his book As-Sihah, "Al-Jibt means idol, soothsayer and sorcerer." Ibn Abi Hatim recorded that Jabir bin `Abdullah was asked about Taghut, and he said, "They are soothsayers upon whom the devils descend." Mujahid said "Taghut is a devil in the shape of man, and they refer to him for judgment." Imam Malik said, "Taghut is every object that is worshipped instead of Allah, the Exalted and Most Honored." Disbelievers Are not Better Guided Than Believers Allah said, وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَـؤُلاءِ أَهْدَى مِنَ الَّذِينَ ءَامَنُواْ سَبِيلاً ( and say to those who disbelieve, "These people are better guided on the way," than the believers. ) preferring the disbelievers over Muslims, because of their ignorance, un-religious nature and disbelief in Allah's Book which is before them.
Ibn Abi Hatim recorded that `Ikrimah said, "Huyay bin Akhtab and Ka`b bin Al-Ashraf ( two Jewish leaders ) came to the people of Makkah, who said to them, `You ( Jews ) are people of the Book and knowledge, so judge us and Muhammad.' They said, `Describe yourselves and describe Muhammad.' They said, `We keep relation with kith and kin, slaughter camels ( for the poor ), release the indebted and provide water for the pilgrims.
As for Muhammad he is without male children, he severed our relations, and the thieves who rob pilgrims ( the tribe of ) Ghifar follow him.
So who is better, we or him' They said, `You are more righteous and better guided.' Thereafter, Allah sent down, أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُواْ نَصِيبًا ( Have you not seen those who were given a portion )." This story was also reported from Ibn `Abbas and several others among the Salaf.
Allah's Curse on the Jews This Ayah 4:52 contains a curse for the Jews and informs them that they have no supporter in this life or the Hereafter, because they sought the help of the idolators.
They uttered this statement in Ayah 4:51 to lure the disbelievers into supporting them, and they ultimately gathered their forces for the battle of Al-Ahzab, forcing the Prophet and his Companions to dig a defensive tunnel around Al-Madinah.
But, Allah saved the Muslims from their evil, وَرَدَّ اللَّهُ الَّذِينَ كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْراً وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيّاً عَزِيزاً ( And Allah drove back those who disbelieved in their rage, they gained no advantage (booty ).
Allah sufficed for the believers in the fighting.
And Allah is Ever All-Strong, All-Mighty).

( Hast thou not seen ) have you not been informed, O Muhammad, about ( those unto whom a portion of the Scripture has been given ) those who have been given knowledge of the Torah in relation to your trait and attribute, the verse of stoning [ married people who commit fornication ], and similar other issue, namely. Malik Ibn al-Sayf and his friends who were about seventy people, ( how they believe in idols ) this is Huyayy Ibn Akhtab ( and false deities ) Ka’b Ibn Ashraf, ( and bow they say of those (idolaters ) who disbelieve) the unbelievers of Mecca: ( These are more rightly guided ) they have a better religion ( than those who believe? ) in the Qur’an and in Muhammad and his Religion.

Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Taghut and say to the disbelievers that they are better guided as regards the way than the believers (Muslims).

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