Quran 51:54 Surah zariyat ayat 54 Tafsir Ibn Katheer in English
﴿فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ﴾
[ الذاريات: 54]
51:54 So leave them, [O Muhammad], for you are not to be blamed.
Surah Adh-Dhariyat in ArabicTafsir Surah zariyat ayat 54
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Quran 51:54 Tafsir Al-Jalalayn
So shun them for you will not be reproached because you have conveyed the Message to them.
Almuntakhab Fi Tafsir Alquran Alkarim
Therefore, keep away from them O Muhammad; you stand exculpated on all charges, nor will you incur imputation of demerit on account of a fault you have not done; you have done your duty to the best
Quran 51:54 Tafsir Ibn Kathir
All Messengers met the Same Type of Denial from Their Nations
Allah comforts His Prophet by saying to Him, `just as these idolators denied you, the disbelievers of old used the same words with their Messengers,'
كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ
( Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!" ) Allah the Exalted and Most Honored said,
أَتَوَاصَوْاْ بِهِ
( Have they transmitted this saying to these ), meaning, have those of the past taught these words to the people of the present
بَلْ هُمْ قَوْمٌ طَـغُونَ
( Nay, they are themselves a people transgressing beyond bounds! ) They are tyrannical people whose hearts are the same.
Therefore, the latter said the same as those before them have said.
Allah the Exalted said,
فَتَوَلَّ عَنْهُمْ
( So turn away from them, ) meaning, `O Muhammad, turn away from the Quraysh idolators,'
فَمَآ أَنتَ بِمَلُومٍ
( you are not blameworthy. ) meaning, `We blame you not if you turn away from them,'
وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ
( And remind, for verily, the reminding profits the believers. ) meaning, for only the believing hearts benefit from being reminded.
Allah Only created Mankind and Jinns to worship Him Alone
Allah the Exalted and Most Honored said,
وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ
( And I created not the Jinn and mankind except that they should worship Me. ) meaning, `I, Allah, only created them so that I order them to worship Me, not that I need them.' `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah,
إِلاَّ لِيَعْبُدُونِ
( ...except that they should worship Me. ) meaning, "So that they worship Me, willingly or unwillingly." Allah the Exalted said,
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ - إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
( I seek not any provision from them nor do I ask that they should feed Me.
Verily, Allah is the All-Provider, Owner of power, the Most Strong. ) Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah ﷺ taught the following: ( إنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِين ) `Verily, I am the Provider, Owner of power, the Most Strong.' Abu Dawud, At-Tirmidhi and An-Nasa'i also collected this Hadith.
At-Tirmidhi said, "Hasan Sahih.
" The meaning of this Ayah ( 51:56 ) is that, Allah the Exalted, the Blessed created the creatures so that they worship Him Alone without partners.
Those who obey Him will be rewarded with the best rewards, while those who disobey Him will receive the worst punishment from Him.
Allah stated that He does not need creatures, but rather, they are in need of Him in all conditions.
He is alone their Creator and Provider.
Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«قَالَ اللهُ تَعَالَى: يَاابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ، وَإِلَّا تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»
( Allah the Exalted said, "O Son of Adam! Busy yourself in worshipping Me, and I will fill your chest with riches and dissipate your meekness.
Otherwise, I will fill your chest with distracting affairs and will not do away with your meekness." ) At-Tirmidhi and Ibn Majah collected this Hadith and At-Tirmidhi said, "Hasan Gharib." The statement of Allah the Exalted,
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوباً
( And verily, for those who do wrong, there is a portion ), indicates that they will receive their due share of the torment,
مِّثْلَ ذَنُوبِ أَصْحَـبِهِمْ فَلاَ يَسْتَعْجِلُونِ
( like the evil portion (which came for ) their likes ( of old ); so let them not ask Me to hasten on!) let them not ask that the punishment is rushed to them, for it will surely come,
فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ الَّذِى يُوعَدُونَ
( Then woe to those who disbelieve from their Day which they have been promised. ) meaning, the Day of Resurrection.
This is the end of the Tafsir of Surat Adh-Dhariyat; all praise is due to Allah and all the favors come from Him Alone.
Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi
(51:54) So turn your attention away from them; you shall incur no blame. *51
So leave them, [O Muhammad], for you meaning
*51) In this verse a method of the preaching of religion has been taught, which should be well understood.
When a preacher of the truth has presented his message clearly before a person with rational arguments, and has also removed his doubts and objections and answered his arguments, he becomes relieved of his duty of making the truth plain.
Even after this if the other person persists in his belief and creed, the responsibility for it does not lie on the preacher of the truth.
It is no more necessary that he should pursue the same person, should go on spending his time in discussing things with him, and should make it a point that he has somehow to convince the same one man of the truth.
The preacher, in fact, has done his duty; if the other man is not convinced, let hire alone.
If the preacher does not any more attend to him, he cannot be blamed for letting a person remain involved in error, because now the other person himself is responsible for his deviation and error.
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
All Messengers met the Same Type of Denial from Their Nations
Allah comforts His Prophet by saying to Him, `just as these idolators denied you, the disbelievers of old used the same words with their Messengers,'
كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ
( Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!" ) Allah the Exalted and Most Honored said,
أَتَوَاصَوْاْ بِهِ
( Have they transmitted this saying to these ), meaning, have those of the past taught these words to the people of the present
بَلْ هُمْ قَوْمٌ طَـغُونَ
( Nay, they are themselves a people transgressing beyond bounds! ) They are tyrannical people whose hearts are the same.
Therefore, the latter said the same as those before them have said.
Allah the Exalted said,
فَتَوَلَّ عَنْهُمْ
( So turn away from them, ) meaning, `O Muhammad, turn away from the Quraysh idolators,'
فَمَآ أَنتَ بِمَلُومٍ
( you are not blameworthy. ) meaning, `We blame you not if you turn away from them,'
وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ
( And remind, for verily, the reminding profits the believers. ) meaning, for only the believing hearts benefit from being reminded.
Allah Only created Mankind and Jinns to worship Him Alone
Allah the Exalted and Most Honored said,
وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ
( And I created not the Jinn and mankind except that they should worship Me. ) meaning, `I, Allah, only created them so that I order them to worship Me, not that I need them.' `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah,
إِلاَّ لِيَعْبُدُونِ
( ...except that they should worship Me. ) meaning, "So that they worship Me, willingly or unwillingly." Allah the Exalted said,
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ - إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
( I seek not any provision from them nor do I ask that they should feed Me.
Verily, Allah is the All-Provider, Owner of power, the Most Strong. ) Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah ﷺ taught the following: ( إنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِين ) `Verily, I am the Provider, Owner of power, the Most Strong.' Abu Dawud, At-Tirmidhi and An-Nasa'i also collected this Hadith.
At-Tirmidhi said, "Hasan Sahih.
" The meaning of this Ayah ( 51:56 ) is that, Allah the Exalted, the Blessed created the creatures so that they worship Him Alone without partners.
Those who obey Him will be rewarded with the best rewards, while those who disobey Him will receive the worst punishment from Him.
Allah stated that He does not need creatures, but rather, they are in need of Him in all conditions.
He is alone their Creator and Provider.
Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«قَالَ اللهُ تَعَالَى: يَاابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ، وَإِلَّا تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»
( Allah the Exalted said, "O Son of Adam! Busy yourself in worshipping Me, and I will fill your chest with riches and dissipate your meekness.
Otherwise, I will fill your chest with distracting affairs and will not do away with your meekness." ) At-Tirmidhi and Ibn Majah collected this Hadith and At-Tirmidhi said, "Hasan Gharib." The statement of Allah the Exalted,
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوباً
( And verily, for those who do wrong, there is a portion ), indicates that they will receive their due share of the torment,
مِّثْلَ ذَنُوبِ أَصْحَـبِهِمْ فَلاَ يَسْتَعْجِلُونِ
( like the evil portion (which came for ) their likes ( of old ); so let them not ask Me to hasten on!) let them not ask that the punishment is rushed to them, for it will surely come,
فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ الَّذِى يُوعَدُونَ
( Then woe to those who disbelieve from their Day which they have been promised. ) meaning, the Day of Resurrection.
This is the end of the Tafsir of Surat Adh-Dhariyat; all praise is due to Allah and all the favors come from Him Alone.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( So withdraw from them ) so turn away from them, O Muhammad, ( for thou art in nowise blameworthy ) in Our sight; you have left them with no excuse and you have indeed conveyed the message. After this, Allah commanded him to fight them
Muhammad Taqiud-Din alHilali
So turn away (O Muhammad SAW) from them (Quraish pagans) you are not to be blamed (as you have conveyed Allah's Message).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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