Quran 1:6 Surah Fatiha ayat 6 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Fatiha ayat 6 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Fatiha aya 6 in arabic text(The Opening).
  
   

﴿اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ﴾
[ الفاتحة: 6]

English - Sahih International

1:6 Guide us to the straight path -

Surah Al-Fatihah in Arabic

Tafsir Surah Fatiha ayat 6

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 1:6 Tafsir Al-Jalalayn


Guide us to the straight path that is ‘show us the way to it’. This is substituted by


Almuntakhab Fi Tafsir Alquran Alkarim


Guide us, O Allah, to the path of righteousness

Quran 1:6 Tafsir Ibn Kathir


The Meaning of Guidance mentioned in the Surah The guidance mentioned in the Surah implies being directed and guided to success.
Allah said, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( Guide us to the straight path ) meaning guide, direct, lead and grant us the correct guidance.
Also, وَهَدَيْنَـهُ النَّجْدَينِ ( And shown him the two ways (good and evil )) ( 90:10 ), means, `We explained to him the paths of good and evil.' Also, Allah said, اجْتَبَـهُ وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ ( He (Allah ) chose him ( as an intimate friend ) and guided him to a straight path) ( 16:121 ), and, فَاهْدُوهُمْ إِلَى صِرَطِ الْجَحِيمِ ( And lead them on to the way of flaming Fire (Hell )) ( 37:23 ).
Similarly, Allah said, وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍ ( And verily, you (O Muhammad ) are indeed guiding ( mankind ) to the straight path) ( 42:52 ), and, الْحَمْدُ لِلَّهِ الَّذِى هَدَانَا لِهَـذَا ( All praise and thanks be to Allah, Who has guided us to this ) ( 7:43 ), meaning, guided us and directed us and qualified us for this end - Paradise. The Meaning of As-Sirat Al-Mustaqim, the Straight Path. As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, "The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs.
For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will remain straight even though the other paths are crooked." At-Tabari also stated that, "There are many evidences to this fact." At-Tabari then proceeded, "The Arabs use the term, Sirat in reference to every deed and statement whether righteous or wicked.
Hence the Arabs would describe the honest person as being straight and the wicked person as being crooked.
The straight path mentioned in the Qur'an refers to Islam. Imam Ahmad recorded in his Musnad that An-Nawwas bin Sam`an said that the Prophet ﷺ said,
«ضَرَبَ اللهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا، وَعَلَى جَنْبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ، وَعَلَى الْأَبْوَابِ سُتُورٌ مُرْخَاةٌ، وَعَلَى بَابِ الصِّرَاطِ دَاعٍ يَقُولُ: يَاأَيُّهَا النَّاسُ ادْخُلُوا الصِّرَاطَ جَمِيعًا وَلَا تَعْوَجُّوا، وَدَاعٍ يَدْعُو مِنْ فَوْقِ الصِّرَاطِ، فَإِذَا أَرَادَ الْإِنْسَانُ أَنْ يَفْتَحَ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ:وَيْحَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ فَتَحْتَهُ تَلِجْهُ فَالصِّرَاطُ: الْإِسْلَامُ وَالسُّورَانِ: حُدُودُ اللهِ وَالْأَبْوَابُ الْمُفَتَّحَةُ مَحَارِمُ اللهِ وَذَلِكَ الدَّاعِي عَلَى رَأْسِ الصِّرَاطِ كِتَابُ اللهِ، وَالدَّاعِي مِنْ فَوْقِ الصِّرَاطِ وَاعِظُ اللهِ فِي قَلْبِ كُلِّ مُسْلِمٍ»
( Allah has set an example: a Sirat (straight path ) that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains.
There is a caller on the gate of the Sirat who heralds, 'O people! Stay on the path and do not deviate from it.' Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors, 'Woe unto you! Do not open it, for if you open it you will pass through.' The straight path is Islam, the two walls are Allah's set limits, while the doors resemble what Allah has prohibited.
The caller on the gate of the Sirat is the Book of Allah, while the caller above the Sirat is Allah's admonishment in the heart of every Muslim.) The Faithful ask for and abide by Guidance If someone asks, "Why does the believer ask Allah for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance" The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance.
The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it.
The servant does not have the power to benefit or harm himself, except by Allah's permission.
Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success.
Indeed, the happy person is he whom Allah guides to ask of Him.
This is especially the case if a person urgently needs Allah's help day or night.
Allah said, يَـأَيُّهَا الَّذِينَ ءَامَنُواْ ءَامِنُواْ بِاللَّهِ وَرَسُولِهِ وَالْكِتَـبِ الَّذِى نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَـبِ الَّذِى أَنَزلَ مِن قَبْلُ ( O you who believe! Believe in Allah, and His Messenger (Muhammad ﷺ ), and the Book ( the Qur'an ) which He has sent down to His Messenger, and the Scripture which He sent down to those before ( him )) ( 4:16 ). Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith.
Also, Allah commanded His believing servants to proclaim, رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ ( Our Lord! Let not our hearts deviate (from the truth ) after You have guided us, and grant us mercy from You.
Truly, You are the Bestower.) ( 3:8 ).
Hence, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( Guide us to the straight way ) means, "Make us firm on the path of guidance and do not allow us to deviate from it."

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(1:6) Direct us on to the Straight Way *8,

Guide us to the straight path - meaning

*8).
We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness.
This is man's prayer to God as he begins the study of the Qur'an.
It is, in short, to illuminate the truth which he often tends to lose in a labyrinth of philosophical speculation; to enlighten him as to which of the numerous ethical doctrines ensures a sound course of conduct; to show which of the myriad ways and by-ways is the clear, straight, open road of sound belief and right behaviour.

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


The Meaning of Guidance mentioned in the Surah The guidance mentioned in the Surah implies being directed and guided to success.
Allah said, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( Guide us to the straight path ) meaning guide, direct, lead and grant us the correct guidance.
Also, وَهَدَيْنَـهُ النَّجْدَينِ ( And shown him the two ways (good and evil )) ( 90:10 ), means, `We explained to him the paths of good and evil.' Also, Allah said, اجْتَبَـهُ وَهَدَاهُ إِلَى صِرَطٍ مُّسْتَقِيمٍ ( He (Allah ) chose him ( as an intimate friend ) and guided him to a straight path) ( 16:121 ), and, فَاهْدُوهُمْ إِلَى صِرَطِ الْجَحِيمِ ( And lead them on to the way of flaming Fire (Hell )) ( 37:23 ).
Similarly, Allah said, وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍ ( And verily, you (O Muhammad ) are indeed guiding ( mankind ) to the straight path) ( 42:52 ), and, الْحَمْدُ لِلَّهِ الَّذِى هَدَانَا لِهَـذَا ( All praise and thanks be to Allah, Who has guided us to this ) ( 7:43 ), meaning, guided us and directed us and qualified us for this end - Paradise. The Meaning of As-Sirat Al-Mustaqim, the Straight Path. As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, "The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs.
For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will remain straight even though the other paths are crooked." At-Tabari also stated that, "There are many evidences to this fact." At-Tabari then proceeded, "The Arabs use the term, Sirat in reference to every deed and statement whether righteous or wicked.
Hence the Arabs would describe the honest person as being straight and the wicked person as being crooked.
The straight path mentioned in the Qur'an refers to Islam. Imam Ahmad recorded in his Musnad that An-Nawwas bin Sam`an said that the Prophet ﷺ said, «ضَرَبَ اللهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا، وَعَلَى جَنْبَتَيِ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ، وَعَلَى الْأَبْوَابِ سُتُورٌ مُرْخَاةٌ، وَعَلَى بَابِ الصِّرَاطِ دَاعٍ يَقُولُ: يَاأَيُّهَا النَّاسُ ادْخُلُوا الصِّرَاطَ جَمِيعًا وَلَا تَعْوَجُّوا، وَدَاعٍ يَدْعُو مِنْ فَوْقِ الصِّرَاطِ، فَإِذَا أَرَادَ الْإِنْسَانُ أَنْ يَفْتَحَ شَيْئًا مِنْ تِلْكَ الْأَبْوَابِ قَالَ:وَيْحَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ فَتَحْتَهُ تَلِجْهُ فَالصِّرَاطُ: الْإِسْلَامُ وَالسُّورَانِ: حُدُودُ اللهِ وَالْأَبْوَابُ الْمُفَتَّحَةُ مَحَارِمُ اللهِ وَذَلِكَ الدَّاعِي عَلَى رَأْسِ الصِّرَاطِ كِتَابُ اللهِ، وَالدَّاعِي مِنْ فَوْقِ الصِّرَاطِ وَاعِظُ اللهِ فِي قَلْبِ كُلِّ مُسْلِمٍ» ( Allah has set an example: a Sirat (straight path ) that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains.
There is a caller on the gate of the Sirat who heralds, 'O people! Stay on the path and do not deviate from it.' Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors, 'Woe unto you! Do not open it, for if you open it you will pass through.' The straight path is Islam, the two walls are Allah's set limits, while the doors resemble what Allah has prohibited.
The caller on the gate of the Sirat is the Book of Allah, while the caller above the Sirat is Allah's admonishment in the heart of every Muslim.) The Faithful ask for and abide by Guidance If someone asks, "Why does the believer ask Allah for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance" The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance.
The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it.
The servant does not have the power to benefit or harm himself, except by Allah's permission.
Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success.
Indeed, the happy person is he whom Allah guides to ask of Him.
This is especially the case if a person urgently needs Allah's help day or night.
Allah said, يَـأَيُّهَا الَّذِينَ ءَامَنُواْ ءَامِنُواْ بِاللَّهِ وَرَسُولِهِ وَالْكِتَـبِ الَّذِى نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَـبِ الَّذِى أَنَزلَ مِن قَبْلُ ( O you who believe! Believe in Allah, and His Messenger (Muhammad ﷺ ), and the Book ( the Qur'an ) which He has sent down to His Messenger, and the Scripture which He sent down to those before ( him )) ( 4:16 ). Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith.
Also, Allah commanded His believing servants to proclaim, رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ ( Our Lord! Let not our hearts deviate (from the truth ) after You have guided us, and grant us mercy from You.
Truly, You are the Bestower.) ( 3:8 ).
Hence, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ( Guide us to the straight way ) means, "Make us firm on the path of guidance and do not allow us to deviate from it."

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Guide us to the straight path ) guide us to the established Religion that You are pleased with, i.e. Islam. It is also said that this means: make us firm in holding fast to it. It is also said that the straight path refers to Allah’s Book, and guidance to this means guidance to that which it prescribes as lawful or unlawful and to the exposition of its content.


Muhammad Taqiud-Din alHilali

Guide us to the Straight Way

Page 1 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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