Surah Munafiqun ayat 6 Tafsir Quran 63:6

﴿سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ ۚ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ﴾
[ المنافقون: 6]

63:6 It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people.

It will be the same for them whether you ask forgiveness for them a’staghfarta the interrogative hamza here has taken the place of the conjunctive hamza or do not ask forgiveness for them God will never forgive them. Indeed God does not guide the immoral folk.

The conclusion of all this is one and the same viz: whether you invoke on their behalf Allahs forgiveness or you do not, Allah shall not forgive them. He does not impress piety on the hearts of the wicked

Hypocrites are not interested to ask the prophet to ask Allah to forgive Them Allah the Exalted states about the hypocrites, may Allah curse them, وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْاْ رُءُوسَهُمْ ( And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you," they twist their heads, ) meaning, they turn away, ignoring this call in arrogance, belitt- ling what they are invited to.
This is why Allah the Exalted said, وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ( and you would see them turning away their faces in pride. ) Allah punished them for this behavior, saying, سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لاَ يَهْدِى الْقَوْمَ الْفَـسِقِينَ ( It is equal to them whether you ask forgiveness or ask not forgiveness for them, Allah will never forgive them.
Verily, Allah guides not the people who are the rebellious. ) As Allah said in Surat Bara'ah, and a discussion preceded there, and here we will present some of the Hadiths reported that are related to it.
Several of the Salaf mentioned that this entire passage was revealed in the case of `Abdullah bin Ubay bin Salul, as we will soon mention, Allah willing and our trust and reliance are on Him.
In his book, As-Sirah, Muhammad bin Ishaq said, "After the battle of Uhud ended, the Prophet returned to Al-Madinah.
`Abdullah bin Ubay bin Salul -- as Ibn Shihab narrated to me -- would stand up every Friday, without objection from anyone because he was a chief of his people, when the Prophet would sit on the Minbar, just before he delivered the Jumu`ah Khutbah to the people.
`Abdullah bin Ubay would say, `O people! This is the Messenger of Allah ﷺ with you.
Allah has honored us by sending him and gave you might through him.
Support him, honor him and listen to and obey him.' He would then sit down.
So after the battle of Uhud, even after he did what he did, that is, returning to Al-Madinah with a third of the army, he stood up to say the same words.
But the Muslims held on to his clothes and said to him, `Sit down, O enemy of Allah! You are not worthy to stand after you did what you did.' `Abdullah went out of the Masjid crossing people's lines and saying, `By Allah, it is as if I said something awful when I wanted to support him.' Some men from Al-Ansar met him at the gate of the Masjid and asked him what happened.
He said, `I just stood up to support him and some men, his Companions, jumped at me, pulled me back and admonished me, as if what I said was an awful thing; I merely wanted to support him.' They said to him, `Woe to you! Go back so that Allah's Messenger asks Allah to forgive you.' He said, `By Allah, I do not wish that he ask Allah to forgive me."' Qatadah and As-Suddi said, "This Ayah was revealed about `Abdullah bin Ubay.
A young relative of his went to Allah's Messenger and conveyed to him an awful statement that `Abdullah said.
The Messenger ﷺ called `Abdullah, who swore by Allah that he did not say anything.
The Ansar went to that boy and admonished him.
However, Allah sent down what you hear about `Abdullah's case and Allah's enemy was told, `Go to Allah's Messenger,' but he turned his head away, saying that he will not do it." Muhammad bin Ishaq said that Muhammad bin Yahya bin Hibban, `Abdullah bin Abi Bakr and `Asim bin `Umar bin Qatadah narrated to him the story of Bani Al-Mustaliq.
They said that while the Messenger of Allah ﷺ was in that area, Jahjah bin Sa`id Al-Ghifari, a hired hand for `Umar, and Sinan bin Wabr fought over the water source.
Sinan called out, "O Ansar", while Al-Jahjah called, "O Muhajirin!" Zayd bin Arqam and several Ansar men were sitting with `Abdullah bin Ubay bin Salul at that time.
When `Abdullah heard what happened, he said, "They are bothering us in our land.
By Allah, the parable of us and these foolish Quraysh men, is the parable that goes, `Feed your dog until it becomes strong, and it will eat you.' By Allah, when we go back to Al-Madinah, the most mighty will expel the weak from it." He then addressed his people who were sitting with him, saying to them, "What have you done to yourselves You let them settle in your land and shared your wealth with them.
By Allah, if you abandon them, they will have to move to another area other than yours." Zayd bin Arqam heard these words and conveyed them to Allah's Messenger .
Zayd was a young boy then.
`Umar bin Al-Khattab was with the Messenger ﷺ and he said, "O Allah's Messenger! Order `Abbad bin Bishr to cut off his head at his neck." The Prophet replied,
«فَكَيْفَ إِذَا تَحَدَّثَ النَّاسُ يَا عُمَرُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ، لَا، وَلَكِنْ نَادِ يَا عُمَرُ الرَّحِيل»
( What if people started saying that Muhammad kills his companions, O `Umar No.
However, order the people to start the journey (back to Al-Madinah ).) When `Abdullah bin Ubay bin Salul was told that his statement reached Allah's Prophet , he went to him and denied saying it.
He swore by Allah that he did not utter the statement that Zayd bin Arqam conveyed.
`Abdullah bin Ubay was a chief of his people and they said, "O Allah's Messenger! May be the young boy merely guessed and did not hear what was said correctly." Allah's Messenger started the journey at an unusual hour of the day and was met by Usayd bin Al-Hudayr, who greeted him acknowledging his prophethood.
Usayd said, "By Allah! You are about to begin the journey at an unusual time." The Prophet said,
«أَمَا بَلَغَكَ مَا قَالَ صَاحِبُكَ ابْنُ أُبَيَ؟ زَعَمَ أَنَّهُ إِذَا قَدِمَ الْمَدِينَةَ سَيُخْرِجُ الْأَعَزُّ مِنْهَا الْأَذَل»
( Did not the statement of your friend, Ibn Ubay reach you He claimed that when he returns to Al-Madinah, the mighty one will expel the weak one out of it. ) Usayd said, "Indeed, you are the mighty one, O Allah's Messenger, and he is the disgraced one." Usayd said, "Take it easy with him, O Allah's Messenger! By Allah, when Allah brought you to us, we were about to gather the pearls ( of a crown ) so that we appoint him king over us.
He thinks that you have rid him of his kingship." The Messenger of Allah ﷺ traveled with the people until the night fell, then the rest of the night until the beginning of the next day and then set camp with the people.
He wanted to busy them from talking about what had happened.
The minute people felt the ground under their feet, they went to sleep and Surat Al-Munafiqin was revealed.
Al-Hafiz Abu Bakr Al-Bayhaqi recorded that Jabir bin `Abdullah said, "We were in a battle with Allah's Messenger and a man from the Emigrants kicked an Ansari man.
The Ansari man called out, `O Ansar!' and the Emigrant called out, `O Emigrants!' Allah's Messenger heard that and said,
«مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ؟ دَعُوهَا فَإِنَّهَا مُنْتِنَة»
( What is this call of Jahiliyyah Abandon it because it is offensive. ) `Abdullah bin Ubay heard that and said, `Have they ( the Emigrants ) done so By Allah, if we return to Al-Madinah, surely, the more honorable will expel therefrom the meaner.' The Ansar at that time, were more numerous that the Emigrants when the Messenger of Allah ﷺ came to Al-Madinah, but later on the Emigrants imcreased in number.
When this statement reached the Prophet , `Umar got up and said, `O Allah's Messenger! Let me chop off the head of this hypocrite!' The Prophet said:
«دَعْهُ، لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَه»
( Leave him, lest the people say that Muhammad kills his companions. )" Imam Ahmad, Al-Bukhari and Muslim collected this Hadith.
`Ikrimah and Ibn Zayd and others said that when the Prophet and his Companions went back to Al-Madinah,`Abdullah, the son of `Abdullah bin Ubay bin Salul, remained by the gate of Al-Madinah holding his sword.
People passed by him as they returned to Al-Madinah, and then his father came.
`Abdullah, son of `Abdullah, said to his father, "Stay where you are," and his father asked what the matter was His son said, "By Allah! You will enter through here until the Messenger of Allah ﷺ allows you to do so, for he is the honorable one and you are the disgraced." When the Messenger of Allah ﷺ came by, and he used to be in the last lines, `Abdullah bin Ubay complained to him about his son and his son said, "By Allah, O Allah's Messenger! He will not enter it until you say so." The Messenger gave his permission to `Abdullah bin Ubay and his son said, "Enter, now that the Messenger of Allah ﷺ gave you his permission." In his Musnad, Abu Bakr `Abdullah bin Az-Zubayr Al-Humaydi recorded from Abu Harun Al-Madani that `Abdullah, the son of `Abdullah bin Ubay bin Salul, said to his father, "You will never enter Al-Madinah unless and until you say, `Allah's Messenger is the honorable one and I am the disgraced." When the Prophet came, `Abdullah, son of `Abdullah bin Ubay bin Salul said to him, "O Allah's Messenger! I was told that you have decided to have my father executed.
By He Who has sent you with Truth, I never looked straight to his face out of respect for him.
But if you wish, I will bring you his head, because I would hate to see the killer of my father."

(63:6) It is all the same for them whether you ask forgiveness for them or not; for Allah shall never forgive them. *13 Surely Allah does not direct the transgressing folk to the Right Way. *14

It is all the same for them meaning

*13) This thing was reiterated in Surah At-Taubah, which was sent down three years after Surah Al-Mtutafiqun, cven in stronger words.
In that Surah AIIah, while addressing the Holy Prophet ( upon whom be Allah's peace ) said this about the hypocrites: 'O Prophet ( it will be aII the same ) whether you beg forgiveness for them or not, for AIIah will not forgive them even if you beg forgiveness for them seventy times.
This is because they have disbelieved in AIIah and His Messenger, and AIlah does not show guidance to the wrongdoers." ( AtTaubah: 80 ).
A little further on in that Surah it was again said: 'And never perform the funeral prayer for anyone of them W;10 dies nor stand at his grave, for they have denied Allah and His Messenger and diod while they were transgressors.
" ( At-Taubah: 84 )
*14) Two things have been stated in this verse.
First, that the prayer of forgiveness can be beneficial only for those who are guided aright.
Let alone a common man, even if Allah's Messenger himself prays for the forgiveness of the person, who has turned away from guidance and adopted the way of sin and transgression instead of obedience, he cannot be forgiven.
Second, that it is not Allah's way to bless with guidance those who do not seek His guidance.
If a person himself turns away from Allah's guidance, rather shakes his head with arrogance and rejects the invitation when he is called towards guidance, Allah has no need that He should go after him with His guidance and implore him to come to the right path.

 

Hypocrites are not interested to ask the prophet to ask Allah to forgive Them Allah the Exalted states about the hypocrites, may Allah curse them, وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْاْ رُءُوسَهُمْ ( And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you," they twist their heads, ) meaning, they turn away, ignoring this call in arrogance, belitt- ling what they are invited to.
This is why Allah the Exalted said, وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ( and you would see them turning away their faces in pride. ) Allah punished them for this behavior, saying, سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لاَ يَهْدِى الْقَوْمَ الْفَـسِقِينَ ( It is equal to them whether you ask forgiveness or ask not forgiveness for them, Allah will never forgive them.
Verily, Allah guides not the people who are the rebellious. ) As Allah said in Surat Bara'ah, and a discussion preceded there, and here we will present some of the Hadiths reported that are related to it.
Several of the Salaf mentioned that this entire passage was revealed in the case of `Abdullah bin Ubay bin Salul, as we will soon mention, Allah willing and our trust and reliance are on Him.
In his book, As-Sirah, Muhammad bin Ishaq said, "After the battle of Uhud ended, the Prophet returned to Al-Madinah.
`Abdullah bin Ubay bin Salul -- as Ibn Shihab narrated to me -- would stand up every Friday, without objection from anyone because he was a chief of his people, when the Prophet would sit on the Minbar, just before he delivered the Jumu`ah Khutbah to the people.
`Abdullah bin Ubay would say, `O people! This is the Messenger of Allah ﷺ with you.
Allah has honored us by sending him and gave you might through him.
Support him, honor him and listen to and obey him.' He would then sit down.
So after the battle of Uhud, even after he did what he did, that is, returning to Al-Madinah with a third of the army, he stood up to say the same words.
But the Muslims held on to his clothes and said to him, `Sit down, O enemy of Allah! You are not worthy to stand after you did what you did.' `Abdullah went out of the Masjid crossing people's lines and saying, `By Allah, it is as if I said something awful when I wanted to support him.' Some men from Al-Ansar met him at the gate of the Masjid and asked him what happened.
He said, `I just stood up to support him and some men, his Companions, jumped at me, pulled me back and admonished me, as if what I said was an awful thing; I merely wanted to support him.' They said to him, `Woe to you! Go back so that Allah's Messenger asks Allah to forgive you.' He said, `By Allah, I do not wish that he ask Allah to forgive me."' Qatadah and As-Suddi said, "This Ayah was revealed about `Abdullah bin Ubay.
A young relative of his went to Allah's Messenger and conveyed to him an awful statement that `Abdullah said.
The Messenger ﷺ called `Abdullah, who swore by Allah that he did not say anything.
The Ansar went to that boy and admonished him.
However, Allah sent down what you hear about `Abdullah's case and Allah's enemy was told, `Go to Allah's Messenger,' but he turned his head away, saying that he will not do it." Muhammad bin Ishaq said that Muhammad bin Yahya bin Hibban, `Abdullah bin Abi Bakr and `Asim bin `Umar bin Qatadah narrated to him the story of Bani Al-Mustaliq.
They said that while the Messenger of Allah ﷺ was in that area, Jahjah bin Sa`id Al-Ghifari, a hired hand for `Umar, and Sinan bin Wabr fought over the water source.
Sinan called out, "O Ansar", while Al-Jahjah called, "O Muhajirin!" Zayd bin Arqam and several Ansar men were sitting with `Abdullah bin Ubay bin Salul at that time.
When `Abdullah heard what happened, he said, "They are bothering us in our land.
By Allah, the parable of us and these foolish Quraysh men, is the parable that goes, `Feed your dog until it becomes strong, and it will eat you.' By Allah, when we go back to Al-Madinah, the most mighty will expel the weak from it." He then addressed his people who were sitting with him, saying to them, "What have you done to yourselves You let them settle in your land and shared your wealth with them.
By Allah, if you abandon them, they will have to move to another area other than yours." Zayd bin Arqam heard these words and conveyed them to Allah's Messenger .
Zayd was a young boy then.
`Umar bin Al-Khattab was with the Messenger ﷺ and he said, "O Allah's Messenger! Order `Abbad bin Bishr to cut off his head at his neck." The Prophet replied, «فَكَيْفَ إِذَا تَحَدَّثَ النَّاسُ يَا عُمَرُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ، لَا، وَلَكِنْ نَادِ يَا عُمَرُ الرَّحِيل» ( What if people started saying that Muhammad kills his companions, O `Umar No.
However, order the people to start the journey (back to Al-Madinah ).) When `Abdullah bin Ubay bin Salul was told that his statement reached Allah's Prophet , he went to him and denied saying it.
He swore by Allah that he did not utter the statement that Zayd bin Arqam conveyed.
`Abdullah bin Ubay was a chief of his people and they said, "O Allah's Messenger! May be the young boy merely guessed and did not hear what was said correctly." Allah's Messenger started the journey at an unusual hour of the day and was met by Usayd bin Al-Hudayr, who greeted him acknowledging his prophethood.
Usayd said, "By Allah! You are about to begin the journey at an unusual time." The Prophet said, «أَمَا بَلَغَكَ مَا قَالَ صَاحِبُكَ ابْنُ أُبَيَ؟ زَعَمَ أَنَّهُ إِذَا قَدِمَ الْمَدِينَةَ سَيُخْرِجُ الْأَعَزُّ مِنْهَا الْأَذَل» ( Did not the statement of your friend, Ibn Ubay reach you He claimed that when he returns to Al-Madinah, the mighty one will expel the weak one out of it. ) Usayd said, "Indeed, you are the mighty one, O Allah's Messenger, and he is the disgraced one." Usayd said, "Take it easy with him, O Allah's Messenger! By Allah, when Allah brought you to us, we were about to gather the pearls ( of a crown ) so that we appoint him king over us.
He thinks that you have rid him of his kingship." The Messenger of Allah ﷺ traveled with the people until the night fell, then the rest of the night until the beginning of the next day and then set camp with the people.
He wanted to busy them from talking about what had happened.
The minute people felt the ground under their feet, they went to sleep and Surat Al-Munafiqin was revealed.
Al-Hafiz Abu Bakr Al-Bayhaqi recorded that Jabir bin `Abdullah said, "We were in a battle with Allah's Messenger and a man from the Emigrants kicked an Ansari man.
The Ansari man called out, `O Ansar!' and the Emigrant called out, `O Emigrants!' Allah's Messenger heard that and said, «مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ؟ دَعُوهَا فَإِنَّهَا مُنْتِنَة» ( What is this call of Jahiliyyah Abandon it because it is offensive. ) `Abdullah bin Ubay heard that and said, `Have they ( the Emigrants ) done so By Allah, if we return to Al-Madinah, surely, the more honorable will expel therefrom the meaner.' The Ansar at that time, were more numerous that the Emigrants when the Messenger of Allah ﷺ came to Al-Madinah, but later on the Emigrants imcreased in number.
When this statement reached the Prophet , `Umar got up and said, `O Allah's Messenger! Let me chop off the head of this hypocrite!' The Prophet said: «دَعْهُ، لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَه» ( Leave him, lest the people say that Muhammad kills his companions. )" Imam Ahmad, Al-Bukhari and Muslim collected this Hadith.
`Ikrimah and Ibn Zayd and others said that when the Prophet and his Companions went back to Al-Madinah,`Abdullah, the son of `Abdullah bin Ubay bin Salul, remained by the gate of Al-Madinah holding his sword.
People passed by him as they returned to Al-Madinah, and then his father came.
`Abdullah, son of `Abdullah, said to his father, "Stay where you are," and his father asked what the matter was His son said, "By Allah! You will enter through here until the Messenger of Allah ﷺ allows you to do so, for he is the honorable one and you are the disgraced." When the Messenger of Allah ﷺ came by, and he used to be in the last lines, `Abdullah bin Ubay complained to him about his son and his son said, "By Allah, O Allah's Messenger! He will not enter it until you say so." The Messenger gave his permission to `Abdullah bin Ubay and his son said, "Enter, now that the Messenger of Allah ﷺ gave you his permission." In his Musnad, Abu Bakr `Abdullah bin Az-Zubayr Al-Humaydi recorded from Abu Harun Al-Madani that `Abdullah, the son of `Abdullah bin Ubay bin Salul, said to his father, "You will never enter Al-Madinah unless and until you say, `Allah's Messenger is the honorable one and I am the disgraced." When the Prophet came, `Abdullah, son of `Abdullah bin Ubay bin Salul said to him, "O Allah's Messenger! I was told that you have decided to have my father executed.
By He Who has sent you with Truth, I never looked straight to his face out of respect for him.
But if you wish, I will bring you his head, because I would hate to see the killer of my father."

( Whether thou ask forgiveness for them ) i.e. for the hypocrites, ( or ask not forgiveness for them, Allah will not forgive them ) as long as they persist on that. ( Lo! Allah guideth not ) forgives not ( the evil-living folk ) the hypocrites, i.e. those people whom Allah knew in His pre-eternal knowledge that they will die as hypocrites.

It is equal to them whether you (Muhammad SAW) ask forgiveness or ask not forgiveness for them. Verily, Allah guides not the people who are the Fasiqin (rebellious, disobedient to Allah).

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