Quran 5:79 Surah Maidah ayat 79 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Maidah ayat 79 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Maidah aya 79 in arabic text(The Table).
  
   

﴿كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ﴾
[ المائدة: 79]

English - Sahih International

5:79 They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

Surah Al-Maidah in Arabic

Tafsir Surah Maidah ayat 79

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 5:79 Tafsir Al-Jalalayn


They did not prevent one another that is one would not forbid the other from committing again any indecency that they committed; verily evil was what they used to do verily evil was this deed of theirs.


Almuntakhab Fi Tafsir Alquran Alkarim


They never exhorted each other to laudable conduct but they shut their eyes to iniquities and abuses. Evil indeed is what they perpetrated of atrocities and wrong deeds

Quran 5:79 Tafsir Ibn Kathir


Allah Cursed the Disbelievers Among the Children of Israel Allah states that He has cursed the disbelievers among the Children of Israel long ago, and revealed this fact to His Prophets Dawud and `Isa, son of Maryam.
He cursed them because they disobeyed Allah and transgressed against His creatures.
Al-`Awfi reported that Ibn `Abbas said, "They were cursed in the Tawrah, the Injil, the Zabur ( Psalms ) and the Furqan ( Qur'an )." Allah then states that during their time, their habit was that, كَانُواْ لاَ يَتَنَـهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ( They used not to forbid one another from the evil they committed. ) They did not forbid each other from committing sins and the prohibitions.
Allah chastised them for this behavior, so that their behavior would not be imitated.
Allah said, لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ ( Vile indeed was what they used to do. ) Hadiths that Order Enjoining Righteousness and Forbidding Evil There are many Hadiths that order enjoining righteousness and forbidding evil.
Imam Ahmad recorded that Hudhayfah bin Al-Yaman said that the Prophet said,
«وَالَّذِي نَفْسِي بِيَدِهِ، لَتَأْمُرُنَّ بِالْمَعْرُوفِ، وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، أَوْ لَيُوشِكَنَّ اللهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْ عِنْدِهِ، ثُمَّ لَتَدْعُنَّهُ فَلَا يَسْتَجِيبَ لَكُم»
( By He in Whose Hand is my soul! You will enjoin righteousness and forbid evil, or Allah will send a punishment on you from Him.
Then, you will supplicate to Him, but He will not accept your supplication. )
At-Tirmidhi also recorded it and said, "This Hadith is Hasan." Muslim recorded that Abu Sa`id Al-Khudri said that the Messenger of Allah ﷺ said,
«مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذلِكَ أَضْعَفُ الْإِيمَان»
( He among you who witnesses an evil, let him change it with his hand, if he cannot do that, then by his tongue, if he cannot do even that, then with his heart, and this is the weakest faith. ) Abu Dawud said that Al-`Urs, meaning Ibn `Amirah, said that the Prophet said,
«إِذَا عُمِلَتِ الْخَطِيئَةُ فِي الْأَرْضِ كَانَ مَنْ شَهِدَهَا فَكَرِهَهَا، وَقَالَ مَرَّةً فَأَنْكَرَهَا كَانَ كَمَنْ غَابَ عَنْهَا، وَمَنْ غَابَ عَنْهَا فَرَضِيَهَا كَانَ كَمَنْ شَهِدَهَا»
( When sin is committed on the earth, then whoever witnesses it and hates - (once he said ): forbids it, will be like those who did not witness it.
Whoever was absent from it, but agreed with it, will be like those who witness it.) Only Abu Dawud recorded this Hadith.
Abu Dawud recorded that one of the Companions said that the Prophet said,
«لَنْ يَهْلِكَ النَّاسُ حَتَّى يَعْذِرُوا أَوْ يُعْذِرُوا مِنْ أَنْفُسِهِم»
( The people will not perish until they do not leave -or- have any excuse for themselves. ) Ibn Majah recorded that Abu Sa`id Al-Khudri said that the Messenger of Allah ﷺ gave a speech once and said,
«أَلَا لَا يَمْنَعَنَّ رَجُلًا هَيْبَةُ النَّاسِ أَنْ يَقُولَ الْحَقَّ إِذَا عَلِمَه»
( Behold! Fear from people should not prevent one from saying the truth if he knows it. ) Abu Sa`id then cried and said, "By Allah! We have seen some errors, but we feared ( the people )." Another Hadith that Abu Sa`id narrated states that the Messenger of Allah ﷺ said,
«أَفْضَلُ الْجِهَادِ كَلِمَةُ حَقَ عِنْدَ سُلْطَانٍ جَائِر»
( The best Jihad is a word of truth proclaimed before an unjust ruler. ) Recorded by Abu Dawud, At-Tirmidhi, and Ibn Majah.
At-Tirmidhi said, "Hasan Gharib from this route of narration." Imam Ahmad recorded that Hudhayfah said that the Prophet said,
«لَا يَنْبَغِي لِمُسْلِمٍ أَنْ يُذِلَّ نَفْسَه»
( It is not required of the Muslim that he humiliate himself. ) They said, `How does one humiliate himself" he said;
«يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيق»
( He takes on trials that he is not capable of enduring.
)
This was recorded by At-Tirmidhi and Ibn Majah, and At-Tirmidhi said, "This Hadith is Hasan Sahih Gharib." Censuring the Hypocrites Allah said, تَرَى كَثِيراً مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُواْ ( You see many of them taking the disbelievers as their friends. ) Mujahid said that this Ayah refers to the hypocrites.
Allah's statement, لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ ( Evil indeed is that which they have sent forward before themselves; ) by giving their loyalty and support to the disbelievers, instead of the believers.
This evil act caused them to have hypocrisy in their hearts and brought them the anger of Allah, that will remain with them until the Day of Return.
Allah said; أَن سَخِطَ اللَّهُ عَلَيْهِمْ ( for that (reason ) Allah is wrath with them) because of what they did.
Allah next said that, وَفِى الْعَذَابِ هُمْ خَـلِدُونَ ( in torment they will abide ) on the Day of Resurrection.
Allah's statement, وَلَوْ كَانُوا يُؤْمِنُونَ بِالْلهِ والنَّبِىِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَآءَ ( And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them as friends. ) meaning, had they sincerely believed in Allah, His Messenger and the Qur'an, they would not have committed the evil act of supporting the disbelievers in secret and being enemies with those who believe in Allah, the Prophet and what was revealed to him, وَلَـكِنَّ كَثِيراً مِّنْهُمْ فَـسِقُونَ ( but many of them are rebellious ).
disobedient to Allah and His Messenger and defiant of the Ayat of His revelation that He sent down. لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ ءَامَنُواْ الْيَهُودَ وَالَّذِينَ أَشْرَكُواْ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِينَ ءَامَنُواْ الَّذِينَ قَالُواْ إِنَّا نَصَارَى ذلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَاناً وَأَنَّهُمْ لاَ يَسْتَكْبِرُونَ

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(5:79) They did not forbid each other from committing the abominable deeds they committed. *102 Indeed what they did was evil.

They used not to prevent one another meaning

*102).
The corruption of any nation begins with that of a few individuals.
If the collective conscience of that nation is alive, the pressure of public opinion keeps those persons in check and prevents the nation as a whole from becoming corrupted.
But if instead of censuring such individuals, the nation leaves them free to behave corruptly, the corruption originally confined to a few continues to spread till it engulfs the whole nation.
It was this which ultimately caused the degeneration of Israel.
( For the curse against Israel in the words of David and Jesus see Psalms 10, 50 and Matthew 23. )
 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Allah Cursed the Disbelievers Among the Children of Israel Allah states that He has cursed the disbelievers among the Children of Israel long ago, and revealed this fact to His Prophets Dawud and `Isa, son of Maryam.
He cursed them because they disobeyed Allah and transgressed against His creatures.
Al-`Awfi reported that Ibn `Abbas said, "They were cursed in the Tawrah, the Injil, the Zabur ( Psalms ) and the Furqan ( Qur'an )." Allah then states that during their time, their habit was that, كَانُواْ لاَ يَتَنَـهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ( They used not to forbid one another from the evil they committed. ) They did not forbid each other from committing sins and the prohibitions.
Allah chastised them for this behavior, so that their behavior would not be imitated.
Allah said, لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ ( Vile indeed was what they used to do. ) Hadiths that Order Enjoining Righteousness and Forbidding Evil There are many Hadiths that order enjoining righteousness and forbidding evil.
Imam Ahmad recorded that Hudhayfah bin Al-Yaman said that the Prophet said, «وَالَّذِي نَفْسِي بِيَدِهِ، لَتَأْمُرُنَّ بِالْمَعْرُوفِ، وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، أَوْ لَيُوشِكَنَّ اللهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْ عِنْدِهِ، ثُمَّ لَتَدْعُنَّهُ فَلَا يَسْتَجِيبَ لَكُم» ( By He in Whose Hand is my soul! You will enjoin righteousness and forbid evil, or Allah will send a punishment on you from Him.
Then, you will supplicate to Him, but He will not accept your supplication. )
At-Tirmidhi also recorded it and said, "This Hadith is Hasan." Muslim recorded that Abu Sa`id Al-Khudri said that the Messenger of Allah ﷺ said, «مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذلِكَ أَضْعَفُ الْإِيمَان» ( He among you who witnesses an evil, let him change it with his hand, if he cannot do that, then by his tongue, if he cannot do even that, then with his heart, and this is the weakest faith. ) Abu Dawud said that Al-`Urs, meaning Ibn `Amirah, said that the Prophet said, «إِذَا عُمِلَتِ الْخَطِيئَةُ فِي الْأَرْضِ كَانَ مَنْ شَهِدَهَا فَكَرِهَهَا، وَقَالَ مَرَّةً فَأَنْكَرَهَا كَانَ كَمَنْ غَابَ عَنْهَا، وَمَنْ غَابَ عَنْهَا فَرَضِيَهَا كَانَ كَمَنْ شَهِدَهَا» ( When sin is committed on the earth, then whoever witnesses it and hates - (once he said ): forbids it, will be like those who did not witness it.
Whoever was absent from it, but agreed with it, will be like those who witness it.) Only Abu Dawud recorded this Hadith.
Abu Dawud recorded that one of the Companions said that the Prophet said, «لَنْ يَهْلِكَ النَّاسُ حَتَّى يَعْذِرُوا أَوْ يُعْذِرُوا مِنْ أَنْفُسِهِم» ( The people will not perish until they do not leave -or- have any excuse for themselves. ) Ibn Majah recorded that Abu Sa`id Al-Khudri said that the Messenger of Allah ﷺ gave a speech once and said, «أَلَا لَا يَمْنَعَنَّ رَجُلًا هَيْبَةُ النَّاسِ أَنْ يَقُولَ الْحَقَّ إِذَا عَلِمَه» ( Behold! Fear from people should not prevent one from saying the truth if he knows it. ) Abu Sa`id then cried and said, "By Allah! We have seen some errors, but we feared ( the people )." Another Hadith that Abu Sa`id narrated states that the Messenger of Allah ﷺ said, «أَفْضَلُ الْجِهَادِ كَلِمَةُ حَقَ عِنْدَ سُلْطَانٍ جَائِر» ( The best Jihad is a word of truth proclaimed before an unjust ruler. ) Recorded by Abu Dawud, At-Tirmidhi, and Ibn Majah.
At-Tirmidhi said, "Hasan Gharib from this route of narration." Imam Ahmad recorded that Hudhayfah said that the Prophet said, «لَا يَنْبَغِي لِمُسْلِمٍ أَنْ يُذِلَّ نَفْسَه» ( It is not required of the Muslim that he humiliate himself. ) They said, `How does one humiliate himself" he said; «يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيق» ( He takes on trials that he is not capable of enduring.
)
This was recorded by At-Tirmidhi and Ibn Majah, and At-Tirmidhi said, "This Hadith is Hasan Sahih Gharib." Censuring the Hypocrites Allah said, تَرَى كَثِيراً مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُواْ ( You see many of them taking the disbelievers as their friends. ) Mujahid said that this Ayah refers to the hypocrites.
Allah's statement, لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ ( Evil indeed is that which they have sent forward before themselves; ) by giving their loyalty and support to the disbelievers, instead of the believers.
This evil act caused them to have hypocrisy in their hearts and brought them the anger of Allah, that will remain with them until the Day of Return.
Allah said; أَن سَخِطَ اللَّهُ عَلَيْهِمْ ( for that (reason ) Allah is wrath with them) because of what they did.
Allah next said that, وَفِى الْعَذَابِ هُمْ خَـلِدُونَ ( in torment they will abide ) on the Day of Resurrection.
Allah's statement, وَلَوْ كَانُوا يُؤْمِنُونَ بِالْلهِ والنَّبِىِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَآءَ ( And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them as friends. ) meaning, had they sincerely believed in Allah, His Messenger and the Qur'an, they would not have committed the evil act of supporting the disbelievers in secret and being enemies with those who believe in Allah, the Prophet and what was revealed to him, وَلَـكِنَّ كَثِيراً مِّنْهُمْ فَـسِقُونَ ( but many of them are rebellious ).
disobedient to Allah and His Messenger and defiant of the Ayat of His revelation that He sent down. لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ ءَامَنُواْ الْيَهُودَ وَالَّذِينَ أَشْرَكُواْ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِينَ ءَامَنُواْ الَّذِينَ قَالُواْ إِنَّا نَصَارَى ذلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَاناً وَأَنَّهُمْ لاَ يَسْتَكْبِرُونَ

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( They restrained not one another ) they did not repent ( from the wickedness ) the evil actions ( they did. Verily evil was that they used to do! ) evil are the sins and transgressions they used to engage in.


Muhammad Taqiud-Din alHilali

They used not to forbid one another from the Munkar (wrong, evil-doing, sins, polytheism, disbelief, etc.) which they committed. Vile indeed was what they used to do.

Page 121 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


English Türkçe Indonesia
Русский Français فارسی
تفسير Bengali اعراب

Ayats from Quran in English


Quran surahs in English :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

Download surah Maidah with the voice of the most famous Quran reciters :

surah Maidah mp3 : choose the reciter to listen and download the chapter Maidah Complete with high quality
surah Maidah Ahmed El Agamy
Ahmed Al Ajmy
surah Maidah Bandar Balila
Bandar Balila
surah Maidah Khalid Al Jalil
Khalid Al Jalil
surah Maidah Saad Al Ghamdi
Saad Al Ghamdi
surah Maidah Saud Al Shuraim
Saud Al Shuraim
surah Maidah Abdul Basit Abdul Samad
Abdul Basit
surah Maidah Abdul Rashid Sufi
Abdul Rashid Sufi
surah Maidah Abdullah Basfar
Abdullah Basfar
surah Maidah Abdullah Awwad Al Juhani
Abdullah Al Juhani
surah Maidah Fares Abbad
Fares Abbad
surah Maidah Maher Al Muaiqly
Maher Al Muaiqly
surah Maidah Muhammad Siddiq Al Minshawi
Al Minshawi
surah Maidah Al Hosary
Al Hosary
surah Maidah Al-afasi
Mishari Al-afasi
surah Maidah Yasser Al Dosari
Yasser Al Dosari


Thursday, November 21, 2024

Please remember us in your sincere prayers