Surah Mujadilah ayat 9 Tafsir Quran 58:9

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ﴾
[ المجادلة: 9]

58:9 O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.

O you who believe if you do talk in secret then do not talk in secret sinfully and in enmity and disobedience to the Messenger but talk secretly in piety and fear of God. And fear God to Whom you will be gathered.

O you whose hearts have been touched with the Divine hand: if you secretly counsel with each other and you are reticent about your intentions, do not entertain the thoughts of evil and aggression nor of disobedience to the Messenger, but let your principles and your practice together accord. Your purpose should be the promotion of piety and habitual reverence and obedience to Allah and faithfulness to the duties naturally owed to Him, and entertain the profound reverence dutiful to Allah since to Him you shall be thronged

The Evil of the Jews Ibn Abi Najih reported from Mujahid, أَلَمْ تَرَ إِلَى الَّذِينَ نُهُواْ عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ ( Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, ) He said, "The Jews." Similar was said by Muqatil bin Hayyan, who added, "The Prophet had a peace treaty with the Jews.
When one of the Prophet's Companions would pass by a gathering of Jews, they would speak among themselves in secret, prompting the believer to think that they were plotting to kill or harm him.
When the believer saw this, he feared for his safety and changed the route he was taking.
The Prophet advised them to abandon their evil secret talks, but they did not listen and kept on holding the Najwa.
Allah the Exalted sent down this Ayah in their case, أَلَمْ تَرَ إِلَى الَّذِينَ نُهُواْ عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ ( Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden )." Allah's statement, وَيَتَنَـجَوْنَ بِالإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ ( and conspired together for sin and wrongdoing and disobedience to the Messenger. ) means, they used to talk to each other, بِالإِثْمِ ( for sin ) which involves themselves, وَالْعُدْوَنِ ( and wrongdoing ) which effects others.
They speak about disobedience and defying of the Messenger , with persistence and recommending each other to follow their way, وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ ( And when they come to you, they greet you with a greeting wherewith Allah greets you not, ) Ibn Abi Hatim recorded that `A'ishah said, "Some Jews came to the Prophet and greeted him by saying, `As-Sam `Alayka, O Abul-Qasim.' So I said to them, `wa `Alaykum As-Sam ( the same death be upon you ).' The Prophet said,
«يَا عَائِشَةُ إِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّش»
( O `A'ishah, Allah does not like rudeness and foul speech. ) I said, `Didn't you hear them say, `As-Sam Alayka' He said,
«أَوَ مَا سَمِعْتِ أَقُولُ: وَعَلَيْكُم»
( Didn't you hear me answering them back by saying, `Wa `Alaykum (And the same upon you )') Allah the Exalted then sent down this Ayah, وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ ( And when they come to you, they greet you with a greeting wherewith Allah greets you not, )" The narration collected in the Sahih states that `A'ishah said, "And be upon you the death, disgrace and curse." The Messenger of Allah ﷺ said to her,
«إِنَّهُ يُسْتَجَابُ لَنَا فِيهِمْ، وَلَا يُسْتَجَابُ لَهُمْ فِينَا»
( Allah accepts our supplication against them, but not theirs against us. ) Ibn Jarir recorded that Anas bin Malik said, "A Jew passed by Allah's Messenger , who was sitting with his Companions, he greeted them and they greeted him back.
Allah's Messenger ﷺ then said to his Companions,
«هَلْ تَدْرُونَ مَا قَالَ؟»
( Do you know what he just said ) They said, `He said: As-Salam, O Allah's Messenger.' The Prophet said,
«بَلْ قَالَ: سَامٌ عَلَيْكُم»
( Rather he said, Sam `Alaykum. ) meaning, `may you disgrace your religion.' Allah's Messenger ﷺ then said,
«رُدُّوه»
( Bring him back, ) and when he was brought back, the Prophet asked him,
«أَقُلْتَ: سَامٌ عَلَيْكُمْ؟»
( Did you say: Sam `Alaykum ) He said, `Yes.' The Prophet then said,
«إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا: عَلَيْك»
( When the people of the Book greet you, say, `Wa `Alaykum.' )" meaning, `and the same on you too.' The basis for the Hadith of Anas is in the Sahih and similar to this Hadith of `A'ishah is in the Sahih.
Allah said, وَيَقُولُونَ فِى أَنفُسِهِمْ لَوْلاَ يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ ( and say within themselves:"Why should Allah punish us not for what we say" ) means, the Jews say these words, changing the meaning of the Islamic greeting, into an abusive statement, and then say, `Had he been a Prophet, Allah would have punished us for what we said.
Allah knows what we conceal.
Therefore, if Muhammad ﷺ were a Prophet, Allah would have sent His punishment on us sooner, in this life.' Allah the Exalted replied, حَسْبُهُمْ جَهَنَّمُ ( Hell will be sufficient for them; ) ell should be sufficient for them in the Hereafter, يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ ( they will enter therein.
And worst indeed is that destination! ) Imam Ahmad recorded that `Abdullah bin `Amr said that the Jews used to say, "Sam `Alayka," to Allah's Messenger ﷺ.
They would say then within themselves, "Why does Allah not punish us for what we say" This Ayah was later revealed, وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِى أَنفُسِهِمْ لَوْلاَ يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ ( And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say" Hell will be sufficient for them; they will enter therein.
And worst indeed is that destination! ) Its chain of narration is Hasan, but they ( Al-Bukhari and Muslim ) did not collect it. Manners of the Najwa, ( Secret Counsel ) Allah the Exalted teaches His believing servants to avoid the ways of the disbelievers and hypocrites, يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا تَنَاجَيْتُمْ فَلاَ تَتَنَـجَوْاْ بِالإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَةِ الرَّسُولِ ( O you who believe! When you hold secret counsel, do it not for sin and wrongdoing, and disobedience to the Messenger, ) meaning, do not hold evil secret counsels like the ignorant disbelieving People of the Scriptures and their allies among the hypocrites, who imitate their ways, وَتَنَـجَوْاْ بِالْبِرِّ وَالتَّقْوَى وَاتَّقُواْ اللَّهَ الَّذِى إِلَيْهِ تُحْشَرُونَ ( but do it for Al-Birr and Taqwa; and have Taqwa of Allah unto Whom you shall be gathered. ) and He will then inform you of all your deeds and statements; He has counted and recorded them and will justly hold you accountable for them.
Allah the Exalted said, إِنَّمَا النَّجْوَى مِنَ الشَّيْطَـنِ لِيَحْزُنَ الَّذِينَ ءَامَنُواْ وَلَيْسَ بِضَآرِّهِمْ شَيْئاً إِلاَّ بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ( An-Najwa are only from the Shaytan, in order that he may cause grief to the believers.
But he cannot harm them in the least, except as Allah permits.
And in Allah let the believers put their trust. ) Allah states that secret talks, where the believers feel anxious, are مِنَ الشَّيْطَـنِ لِيَحْزُنَ الَّذِينَ ءَامَنُواْ ( only from Shaytan, in order that he may cause grief to the believers. ) meaning, that those who hold such counsels do so because of the lures of the devil, لِيَحْزُنَ الَّذِينَ ءَامَنُواْ ( in order that he may cause grief to the believers. ) The devil seeks to bother the believers, even though his plots will not harm the believers, except if Allah wills it.
Those who are the subject of evil Najwa, should seek refuge in Allah and put his trust in Him, for none of it will harm them, Allah willing.
The Sunnah also forbids the Najwa so that no Muslim is bothered by it.
Imam Ahmad recorded that `Abdullah bin Mas`ud said that the Messenger of Allah ﷺ said,
«إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا، فَإِنَّ ذلِكَ يُحْزِنُه»
( If you were three, then two of you should not hold a secret counsel in the presence of the third person, because that would cause him to be worried. ) This Hadith is collected in the Two Sahihs using a chain of narration that contained Al-A`mash.
`Abdur-Razzaq narrated that `Abdullah bin `Umar said that Allah's Messenger ﷺ said,
«إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ إِلَّا بِإِذْنِهِ، فَإِنَّ ذلِكَ يُحْزِنُه»
( If you were three, then two of you should not hold a secret counsel in the presence of the third person, except with his permission, because that would cause him to be worried. ) Muslim collected this Hadith.

(58:9) Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered. *24

O you who have believed, when you meaning

*24) This shows that najwa ( talking secretly together ) by itself is not forbidden, but it s being lawful or unlawful depends upon the character of the people who hold secret consultations and upon the circumstances under which such consultations are held, and upon nature of the consultations themselves, If the people whose sincerity, righteousness and purity of character arc well known, arc seen talking secretly together, nobody would have any misgiving that they were planning mischief.
On the contrary, the whispering and secret consultations of the people who are notorious for their evil and wicked character, product in every mind.
the suspicion that they arc engaged in a new conspiracy.
Likewise, if a couple of persons talk for some time together on some matter secretly, it is not objectionable, but if some people have formed themselves into a gang and constantly engaged in a whispering campaign against the Muslim community, this would indeed be a prelude to some mischief.
If nothing else, it would at least stir up divisions among the Muslims.
Above all, the thing that decides whether najwa ( secret counsel ) is lawful or unlawful is the nature of the things talked of it.
If two men hold a secret counsel in order to bring a dispute the an end, ar to restore a person's right, or to bring a dispute an end, or to restore a person's right, or to promote a good cause, it is no evil, but rather and act of virtue, On the contrary, if the same secret counsel between two men is held with a view to creating mischief, or usurping the rights of .
others, or committing a sin, obviously the object itself would be evil and the secret counsel about it evil added w evil.

In this connection, the teaching given by the Holy Prophet ( upon whom be Allah's peace ) of social etiquette is: " When three men are sitting together, no two of them should whisper to each other, for this would cause anguish to the third.
" ( Bukhari, Muslim, Musnad Ahmad Thirmidhi Adu Da'ud ).
In another Hadith, the Holy Prophet said: " Two men should not whisper together, without the leave of the third, for this would cause him anguish.
" ( Muslim ).
This objectionable sort of whispering also applies to the cast when two of the three men start talking in a language which is not understood by the third, and even more objectionable would be that during their whispering they should look towards the third person or gesticulate in a manner as to suggest that he is the topic of discussion between them.

 

The Evil of the Jews Ibn Abi Najih reported from Mujahid, أَلَمْ تَرَ إِلَى الَّذِينَ نُهُواْ عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ ( Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, ) He said, "The Jews." Similar was said by Muqatil bin Hayyan, who added, "The Prophet had a peace treaty with the Jews.
When one of the Prophet's Companions would pass by a gathering of Jews, they would speak among themselves in secret, prompting the believer to think that they were plotting to kill or harm him.
When the believer saw this, he feared for his safety and changed the route he was taking.
The Prophet advised them to abandon their evil secret talks, but they did not listen and kept on holding the Najwa.
Allah the Exalted sent down this Ayah in their case, أَلَمْ تَرَ إِلَى الَّذِينَ نُهُواْ عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ ( Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden )." Allah's statement, وَيَتَنَـجَوْنَ بِالإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ ( and conspired together for sin and wrongdoing and disobedience to the Messenger. ) means, they used to talk to each other, بِالإِثْمِ ( for sin ) which involves themselves, وَالْعُدْوَنِ ( and wrongdoing ) which effects others.
They speak about disobedience and defying of the Messenger , with persistence and recommending each other to follow their way, وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ ( And when they come to you, they greet you with a greeting wherewith Allah greets you not, ) Ibn Abi Hatim recorded that `A'ishah said, "Some Jews came to the Prophet and greeted him by saying, `As-Sam `Alayka, O Abul-Qasim.' So I said to them, `wa `Alaykum As-Sam ( the same death be upon you ).' The Prophet said, «يَا عَائِشَةُ إِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّش» ( O `A'ishah, Allah does not like rudeness and foul speech. ) I said, `Didn't you hear them say, `As-Sam Alayka' He said, «أَوَ مَا سَمِعْتِ أَقُولُ: وَعَلَيْكُم» ( Didn't you hear me answering them back by saying, `Wa `Alaykum (And the same upon you )') Allah the Exalted then sent down this Ayah, وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ ( And when they come to you, they greet you with a greeting wherewith Allah greets you not, )" The narration collected in the Sahih states that `A'ishah said, "And be upon you the death, disgrace and curse." The Messenger of Allah ﷺ said to her, «إِنَّهُ يُسْتَجَابُ لَنَا فِيهِمْ، وَلَا يُسْتَجَابُ لَهُمْ فِينَا» ( Allah accepts our supplication against them, but not theirs against us. ) Ibn Jarir recorded that Anas bin Malik said, "A Jew passed by Allah's Messenger , who was sitting with his Companions, he greeted them and they greeted him back.
Allah's Messenger ﷺ then said to his Companions, «هَلْ تَدْرُونَ مَا قَالَ؟» ( Do you know what he just said ) They said, `He said: As-Salam, O Allah's Messenger.' The Prophet said, «بَلْ قَالَ: سَامٌ عَلَيْكُم» ( Rather he said, Sam `Alaykum. ) meaning, `may you disgrace your religion.' Allah's Messenger ﷺ then said, «رُدُّوه» ( Bring him back, ) and when he was brought back, the Prophet asked him, «أَقُلْتَ: سَامٌ عَلَيْكُمْ؟» ( Did you say: Sam `Alaykum ) He said, `Yes.' The Prophet then said, «إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا: عَلَيْك» ( When the people of the Book greet you, say, `Wa `Alaykum.' )" meaning, `and the same on you too.' The basis for the Hadith of Anas is in the Sahih and similar to this Hadith of `A'ishah is in the Sahih.
Allah said, وَيَقُولُونَ فِى أَنفُسِهِمْ لَوْلاَ يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ ( and say within themselves:"Why should Allah punish us not for what we say" ) means, the Jews say these words, changing the meaning of the Islamic greeting, into an abusive statement, and then say, `Had he been a Prophet, Allah would have punished us for what we said.
Allah knows what we conceal.
Therefore, if Muhammad ﷺ were a Prophet, Allah would have sent His punishment on us sooner, in this life.' Allah the Exalted replied, حَسْبُهُمْ جَهَنَّمُ ( Hell will be sufficient for them; ) ell should be sufficient for them in the Hereafter, يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ ( they will enter therein.
And worst indeed is that destination! ) Imam Ahmad recorded that `Abdullah bin `Amr said that the Jews used to say, "Sam `Alayka," to Allah's Messenger ﷺ.
They would say then within themselves, "Why does Allah not punish us for what we say" This Ayah was later revealed, وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِى أَنفُسِهِمْ لَوْلاَ يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ ( And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say" Hell will be sufficient for them; they will enter therein.
And worst indeed is that destination! ) Its chain of narration is Hasan, but they ( Al-Bukhari and Muslim ) did not collect it. Manners of the Najwa, ( Secret Counsel ) Allah the Exalted teaches His believing servants to avoid the ways of the disbelievers and hypocrites, يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا تَنَاجَيْتُمْ فَلاَ تَتَنَـجَوْاْ بِالإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَةِ الرَّسُولِ ( O you who believe! When you hold secret counsel, do it not for sin and wrongdoing, and disobedience to the Messenger, ) meaning, do not hold evil secret counsels like the ignorant disbelieving People of the Scriptures and their allies among the hypocrites, who imitate their ways, وَتَنَـجَوْاْ بِالْبِرِّ وَالتَّقْوَى وَاتَّقُواْ اللَّهَ الَّذِى إِلَيْهِ تُحْشَرُونَ ( but do it for Al-Birr and Taqwa; and have Taqwa of Allah unto Whom you shall be gathered. ) and He will then inform you of all your deeds and statements; He has counted and recorded them and will justly hold you accountable for them.
Allah the Exalted said, إِنَّمَا النَّجْوَى مِنَ الشَّيْطَـنِ لِيَحْزُنَ الَّذِينَ ءَامَنُواْ وَلَيْسَ بِضَآرِّهِمْ شَيْئاً إِلاَّ بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ( An-Najwa are only from the Shaytan, in order that he may cause grief to the believers.
But he cannot harm them in the least, except as Allah permits.
And in Allah let the believers put their trust. ) Allah states that secret talks, where the believers feel anxious, are مِنَ الشَّيْطَـنِ لِيَحْزُنَ الَّذِينَ ءَامَنُواْ ( only from Shaytan, in order that he may cause grief to the believers. ) meaning, that those who hold such counsels do so because of the lures of the devil, لِيَحْزُنَ الَّذِينَ ءَامَنُواْ ( in order that he may cause grief to the believers. ) The devil seeks to bother the believers, even though his plots will not harm the believers, except if Allah wills it.
Those who are the subject of evil Najwa, should seek refuge in Allah and put his trust in Him, for none of it will harm them, Allah willing.
The Sunnah also forbids the Najwa so that no Muslim is bothered by it.
Imam Ahmad recorded that `Abdullah bin Mas`ud said that the Messenger of Allah ﷺ said, «إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا، فَإِنَّ ذلِكَ يُحْزِنُه» ( If you were three, then two of you should not hold a secret counsel in the presence of the third person, because that would cause him to be worried. ) This Hadith is collected in the Two Sahihs using a chain of narration that contained Al-A`mash.
`Abdur-Razzaq narrated that `Abdullah bin `Umar said that Allah's Messenger ﷺ said, «إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ إِلَّا بِإِذْنِهِ، فَإِنَّ ذلِكَ يُحْزِنُه» ( If you were three, then two of you should not hold a secret counsel in the presence of the third person, except with his permission, because that would cause him to be worried. ) Muslim collected this Hadith.

( O ye who believe ) in Muhammad ( pbuh ) and the Qur’an! ( when ye conspire together ) among yourselves, ( conspire not together for crime ) for lying ( and wrong-doing ) transgression ( and disobedience towards the messenger ) by opposing the Messenger like the hypocrites did with the Jews, leaving aside the true believers, ( but conspire together for righteousness ) for performing the obligations of Allah and for being good towards one another ( and pity ) shunning transgressions and boycott, ( and keep your duty ) fear Allah for secret conferencing with other than the true believers, ( towards Allah, unto whom ye will be gathered ) in the Hereafter.

O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad SAW) but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear Allah unto Whom you shall be gathered.

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