Surah Al Imran ayat 91 Tafsir Quran 3:91

﴿إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ ۗ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ﴾
[ آل عمران: 91]

3:91 Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.

Surely those who disbelieve and die disbelieving the whole earth full the amount needed to fill it up of gold shall not be accepted from any one of them the fā’ of fa-lan yuqbala ‘it shall not be accepted’ has been included in the predicate of the inna clause because the statement about alladhīna ‘those who disbelieve’ resembles a conditional statement; and as a declaration of the reason for it repentance not being acceptable in the case of one who dies in unbelief if he would ransom himself thereby; for them awaits a painful chastisement alīm is the same as mu’lim ‘painful’ and they shall have no helpers to protect them from it.

Those who deny Allah and death claims them clothed with the ugly vestments of disbelief, they shall have committed an unforgivable sin. The offer of as much gold as the earth can treasure shall not be accepted from any of them in expiation for his guilt. Such persons must expect endless suffering and shall find no one to afford them help

Neither Repentance of the Disbeliever Upon Death, Nor His Ransoming Himself on the Day of Resurrection Shall be Accepted Allah threatens and warns those who revert to disbelief after they believed and who thereafter insist on disbelief until death.
He states that in this case, no repentance shall be accepted from them upon their death.
Similarly, Allah said, وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَـتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ ( And of no effect is the repentance of those who continue to do evil deeds until death faces one of them ) 4:18. This is why Allah said, لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ ( never will their repentance be accepted.
And they are those who went astray. ) to those who abandon the path of truth for the path of wickedness.
Al-Hafiz Abu Bakr Al-Bazzar recorded that Ibn `Abbas said that some people embraced Islam, reverted to disbelief, became Muslims again, then reverted from Islam.
They sent their people inquiring about this matter and they asked the Messenger of Allah .
On that, this Ayah was revealed, إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَـنِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ ( Verily, those who disbelieved after their belief and then went on increasing in their disbelief never will their repentance be accepted ).
The chain of narration is satisfactory.
Thereafter, Allah said, إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الاٌّرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ ( Verily, those who disbelieved, and died while they were disbelievers, the (whole ) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom.) Those who die while disbelievers, shall have no good deed ever accepted from them, even if they spent the earth's fill of gold in what was perceived to be an act of obedience.
The Prophet was asked about `Abdullah bin Jud`an, who used to be generous to guests, helpful to the indebted and who gave food ( to the poor ); will all that benefit him The Prophet said,
«لَا، إِنَّهُ لَمْ يَقُلْ يَوْمًا مِنَ الدَّهْرِ: رَبِّ اغْفِر لِي خَطِيئَتِي يَوْمَ الدِّين»
( No, for not even one day during his life did he pronounce, `O my Lord! Forgive my sins on the Day of Judgment. ) Similarly, if the disbeliever gave the earth's full of gold as ransom, it will not be accepted from him.
Allah said, وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَـعَةٌ ( ...nor shall compensation be accepted from him, nor shall intercession be of use to him, )2:123, and لاَّ بَيْعٌ فِيهِ وَلاَ خِلَـلٌ ( ...on which there will be neither mutual bargaining nor befriending. ) 14:31, and, إِنَّ الَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُمْ مَّا فِى الاٌّرْضِ جَمِيعاً وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَـمَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ( Verily, those who disbelieve, if they had all that is in the earth, and as much again therewith to ransom themselves thereby from the torment on the Day of Resurrection, it would never be accepted of them, and theirs would be a painful torment ) 5:36. This is why Allah said here, إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الاٌّرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ ,( Verily, those who disbelieved, and died while they were disbelievers, the (whole ) earth full of gold will not be accepted from anyone of them if they offered it as a ransom). The implication of this Ayah is that the disbeliever shall never avoid the torment of Allah, even if he spent the earth's fill of gold, or if he ransoms himself with the earth's fill of gold, - all of its mountains, hills, sand, dust, valleys, forests, land and sea. Imam Ahmad recorded that Anas said that the Messenger of Allah said,
«يُؤْتَى بِالرَّجُلِ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ لَهُ: يَا ابْنَ آدَمَ، كَيْفَ وَجَدْتَ مَنْزِلَكَ؟ فَيَقُولُ: أَيْ رَبِّ خَيْرَ مَنْزِلٍ، فَيَقُولُ: سَلْ وَتَمَنَّ، فَيَقُولُ: مَا أَسْأَلُ وَلَا أَتَمَنَّى إِلَّا أَنْ تَرُدَّنِي إِلَى الدُّنْيَا فَأُقْتَلَ فِي سَبِيلِكَ عَشْرَ مِرَارٍ، لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ، وَيُؤْتَى بِالرَّجُلِ مِنْ أَهْلِ النَّارِ فَيَقُولُ لَهُ: يَا ابْنَ آدَمَ، كَيْفَ وَجَدْتَ مَنْزِلَكَ؟ فَيَقُولُ: يَا رَبِّ شَرَّ مَنْزِلٍ، فَيَقُولُ لَهُ: تَفْتَدِي مِنِّي بِطِلَاعِ الْأَرْضِ ذَهَبًا؟ فَيَقُولُ: أَيْ رَبِّ نَعَمْ، فَيَقُولُ: كَذَبْتَ، قَدْ سَأَلْتُكَ أَقَلَّ مِنْ ذَلِكَ وَأَيْسَرَ فَلَمْ تَفْعَلْ، فَيُرَدُّ إِلَى النَّار»
( A man from among the people of Paradise will be brought and Allah will ask him, "O son of Adam! How did you find your dwelling" He will say, "O Lord, it is the best dwelling." Allah will say, "Ask and wish." The man will say, "I only ask and wish that You send me back to the world so that I am killed ten times in Your cause," because of the honor of martyrdom he would experience.
A man from among the people of the Fire will be brought, and Allah will say to him, "O son of Adam! How do you find your dwelling" He will say, "It is the worst dwelling, O Lord." Allah will ask him, "Would you ransom yourself from Me with the earth's fill of gold" He will say, "Yes, O Lord." Allah will say, "You have lied.
I asked you to do what is less and easier than that, but you did not do it," and he will be sent back to the Fire. ) This is why Allah said, أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِّن نَّـصِرِينَ ( For them is a painful torment and they will have no helpers. ) for they shall not have anyone who will save them from the torment of Allah or rescue them from His painful punishment.

Neither Repentance of the Disbeliever Upon Death, Nor His Ransoming Himself on the Day of Resurrection Shall be Accepted Allah threatens and warns those who revert to disbelief after they believed and who thereafter insist on disbelief until death.
He states that in this case, no repentance shall be accepted from them upon their death.
Similarly, Allah said, وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَـتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ ( And of no effect is the repentance of those who continue to do evil deeds until death faces one of them ) 4:18. This is why Allah said, لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ ( never will their repentance be accepted.
And they are those who went astray. ) to those who abandon the path of truth for the path of wickedness.
Al-Hafiz Abu Bakr Al-Bazzar recorded that Ibn `Abbas said that some people embraced Islam, reverted to disbelief, became Muslims again, then reverted from Islam.
They sent their people inquiring about this matter and they asked the Messenger of Allah .
On that, this Ayah was revealed, إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَـنِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ ( Verily, those who disbelieved after their belief and then went on increasing in their disbelief never will their repentance be accepted ).
The chain of narration is satisfactory.
Thereafter, Allah said, إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الاٌّرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ ( Verily, those who disbelieved, and died while they were disbelievers, the (whole ) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom.) Those who die while disbelievers, shall have no good deed ever accepted from them, even if they spent the earth's fill of gold in what was perceived to be an act of obedience.
The Prophet was asked about `Abdullah bin Jud`an, who used to be generous to guests, helpful to the indebted and who gave food ( to the poor ); will all that benefit him The Prophet said, «لَا، إِنَّهُ لَمْ يَقُلْ يَوْمًا مِنَ الدَّهْرِ: رَبِّ اغْفِر لِي خَطِيئَتِي يَوْمَ الدِّين» ( No, for not even one day during his life did he pronounce, `O my Lord! Forgive my sins on the Day of Judgment. ) Similarly, if the disbeliever gave the earth's full of gold as ransom, it will not be accepted from him.
Allah said, وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَـعَةٌ ( ...nor shall compensation be accepted from him, nor shall intercession be of use to him, )2:123, and لاَّ بَيْعٌ فِيهِ وَلاَ خِلَـلٌ ( ...on which there will be neither mutual bargaining nor befriending. ) 14:31, and, إِنَّ الَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُمْ مَّا فِى الاٌّرْضِ جَمِيعاً وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَـمَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ( Verily, those who disbelieve, if they had all that is in the earth, and as much again therewith to ransom themselves thereby from the torment on the Day of Resurrection, it would never be accepted of them, and theirs would be a painful torment ) 5:36. This is why Allah said here, إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الاٌّرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ ,( Verily, those who disbelieved, and died while they were disbelievers, the (whole ) earth full of gold will not be accepted from anyone of them if they offered it as a ransom). The implication of this Ayah is that the disbeliever shall never avoid the torment of Allah, even if he spent the earth's fill of gold, or if he ransoms himself with the earth's fill of gold, - all of its mountains, hills, sand, dust, valleys, forests, land and sea. Imam Ahmad recorded that Anas said that the Messenger of Allah said, «يُؤْتَى بِالرَّجُلِ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ لَهُ: يَا ابْنَ آدَمَ، كَيْفَ وَجَدْتَ مَنْزِلَكَ؟ فَيَقُولُ: أَيْ رَبِّ خَيْرَ مَنْزِلٍ، فَيَقُولُ: سَلْ وَتَمَنَّ، فَيَقُولُ: مَا أَسْأَلُ وَلَا أَتَمَنَّى إِلَّا أَنْ تَرُدَّنِي إِلَى الدُّنْيَا فَأُقْتَلَ فِي سَبِيلِكَ عَشْرَ مِرَارٍ، لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ، وَيُؤْتَى بِالرَّجُلِ مِنْ أَهْلِ النَّارِ فَيَقُولُ لَهُ: يَا ابْنَ آدَمَ، كَيْفَ وَجَدْتَ مَنْزِلَكَ؟ فَيَقُولُ: يَا رَبِّ شَرَّ مَنْزِلٍ، فَيَقُولُ لَهُ: تَفْتَدِي مِنِّي بِطِلَاعِ الْأَرْضِ ذَهَبًا؟ فَيَقُولُ: أَيْ رَبِّ نَعَمْ، فَيَقُولُ: كَذَبْتَ، قَدْ سَأَلْتُكَ أَقَلَّ مِنْ ذَلِكَ وَأَيْسَرَ فَلَمْ تَفْعَلْ، فَيُرَدُّ إِلَى النَّار» ( A man from among the people of Paradise will be brought and Allah will ask him, "O son of Adam! How did you find your dwelling" He will say, "O Lord, it is the best dwelling." Allah will say, "Ask and wish." The man will say, "I only ask and wish that You send me back to the world so that I am killed ten times in Your cause," because of the honor of martyrdom he would experience.
A man from among the people of the Fire will be brought, and Allah will say to him, "O son of Adam! How do you find your dwelling" He will say, "It is the worst dwelling, O Lord." Allah will ask him, "Would you ransom yourself from Me with the earth's fill of gold" He will say, "Yes, O Lord." Allah will say, "You have lied.
I asked you to do what is less and easier than that, but you did not do it," and he will be sent back to the Fire. ) This is why Allah said, أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِّن نَّـصِرِينَ ( For them is a painful torment and they will have no helpers. ) for they shall not have anyone who will save them from the torment of Allah or rescue them from His painful punishment.

( Lo! Those who disbelieve ) in Allah and His Messenger, ( and die in disbelief ) disbelieving in Allah and His Messenger, ( the (whole ) earth) the weight of the earth ( full of gold would not be accepted from such an one if it were offered as a ransom ). Allah says: If they were to give the equivalent of the earth’s weight in gold to ransom themselves, it would not be accepted from them. ( Theirs will be a painful doom ) which will extend to their hearts ( and they will have no helpers ) anyone to save them from Allah’s punishment. The verses from ( Lo! those who disbelieve after their (profession of ) belief. Theirs will be a painful doom and they will have no helpers) were revealed about ten hypocrites, namely, Tu’mah and his companions, who left Medina to Mecca as apostates from their religion, Islam. Some of them died as apostates, some were killed while some later returned to the fold of Islam.

Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom. For them is a painful torment and they will have no helpers.

Page 61 English transliteration