Surah Rahman ayat 30 Tafsir Quran 55:30

﴿فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ﴾
[ الرحمن: 30]

55:30 So which of the favors of your Lord would you deny?

So which of your Lord’s favours will you deny?

Therefore, which of your Creators favours, you people of mankind and the Jinn, will deny

Allah is the Ever Living, Free of all Need Allah states that all the residents of earth will perish and die.
The residents of the heavens will die, except whomever Allah wills.
Only Allah's Honorable Face will remain, because our Lord, the Exalted, the Blessed, is the Ever Living Who never dies.
Qatadah said, "First, Allah mentioned His creatures and then He said that all of this will perish." And in the reported supplication: `O You the Ever Living Who sustains all that exists! O You Who created the heavens and the earth without precedence.
O You, Who Owns the glory and the honor, none has the right to be worshipped except You.
We seek refuge with Your mercy.
Grant Us success in all of our matters.
Please, do not abandon us to rely on ourselves even for an instant nor on any of Your creation." Ash-Sha`bi said, "When you have recited, كُلُّ مَنْ عَلَيْهَا فَانٍ ( Whatsoever is on it (the earth ) will perish.) do not stop, continue reading, وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ ( And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever. )" This Ayah is similar to Allah's statement, كُلُّ شَىْءٍ هَالِكٌ إِلاَّ وَجْهَهُ ( Everything will perish save His Face. )( 28:88 ) In this Ayah, Allah describes His Noble Face as being Dhul-Jalal wal-Ikram, indicating that He is Worthy of being revered, and thus, never defied; and obeyed, and thus, never disobeyed, وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ ( And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face. )( 18:28 ), And as He said about those giving charity: إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ ( We feed you seeking Allah's Face only. )( 76:9 ) Ibn `Abbas commented on the meaning of Dhul-Jalal wal-Ikram, by saying, "Owner of greatness and pride." After Allah stated that all of the inhabitants of the earth will die and end up in the Hereafter when He, Dhul-Jalal wal-Ikram, will judge them by His fair judgement, He said, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Allah said, يَسْأَلُهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Whosoever is in the heavens and on the earth begs of Him.
Every day He is (engaged ) in some affair.) In this Ayah, Allah affirms that He is Rich, Free of all wants for anyone else and that all creatures stand in need of Him, in all conditions and situations.
They all seek His help willingly or unwillingly.
Everyday, He is engaged in some affair.
Al-A`mash reported from Mujahid, from `Ubayd bin `Umayr, كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Every day He is (engaged ) in some affair.) He said, "Of His affairs is that He answers the supplicant, or gives to the one requesting, or removing adversity, or cures the one seeking to be cured."

(55:30) Which of your Lord's laudable attributes will you twain ' you men and jinn ' then deny? *28

So which of the favors of your meaning

*28) Here, alaa seems to have been treed in the sense of qualities and glories Every person who commits polytheism of any kind, in fact, disavows one or the other of Allah's attributes, A person's saying that such and such a saint has removed his disease, in fact, amounts to saying that Allah is not the Remover of disease and Restorer of health but the saint, Another one's saying that such and such a holy one has got him a job, in fact, amounts to saying that AIIah is not the Sustainer and Lord but the particular holy person.
Still another one's saying that his prayer has been answered at a particular shrine, in fact, amounts to saying that the command governing the world is not Allah's but the shrine's, In short, every polytheistic belief and utterance, in the final analysis, leads up to the disavowal of the Divine attributes.
Polytheism is nothing but that one should ascribe the Divine attributes of being All-Hearing and AII-Seeing, Almighty and All-Powerful, etc..
to others than Allah, and should deny that AIIah alone is the Possessor of all these attributes.

 

Allah is the Ever Living, Free of all Need Allah states that all the residents of earth will perish and die.
The residents of the heavens will die, except whomever Allah wills.
Only Allah's Honorable Face will remain, because our Lord, the Exalted, the Blessed, is the Ever Living Who never dies.
Qatadah said, "First, Allah mentioned His creatures and then He said that all of this will perish." And in the reported supplication: `O You the Ever Living Who sustains all that exists! O You Who created the heavens and the earth without precedence.
O You, Who Owns the glory and the honor, none has the right to be worshipped except You.
We seek refuge with Your mercy.
Grant Us success in all of our matters.
Please, do not abandon us to rely on ourselves even for an instant nor on any of Your creation." Ash-Sha`bi said, "When you have recited, كُلُّ مَنْ عَلَيْهَا فَانٍ ( Whatsoever is on it (the earth ) will perish.) do not stop, continue reading, وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ ( And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever. )" This Ayah is similar to Allah's statement, كُلُّ شَىْءٍ هَالِكٌ إِلاَّ وَجْهَهُ ( Everything will perish save His Face. )( 28:88 ) In this Ayah, Allah describes His Noble Face as being Dhul-Jalal wal-Ikram, indicating that He is Worthy of being revered, and thus, never defied; and obeyed, and thus, never disobeyed, وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ ( And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face. )( 18:28 ), And as He said about those giving charity: إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ ( We feed you seeking Allah's Face only. )( 76:9 ) Ibn `Abbas commented on the meaning of Dhul-Jalal wal-Ikram, by saying, "Owner of greatness and pride." After Allah stated that all of the inhabitants of the earth will die and end up in the Hereafter when He, Dhul-Jalal wal-Ikram, will judge them by His fair judgement, He said, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Allah said, يَسْأَلُهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Whosoever is in the heavens and on the earth begs of Him.
Every day He is (engaged ) in some affair.) In this Ayah, Allah affirms that He is Rich, Free of all wants for anyone else and that all creatures stand in need of Him, in all conditions and situations.
They all seek His help willingly or unwillingly.
Everyday, He is engaged in some affair.
Al-A`mash reported from Mujahid, from `Ubayd bin `Umayr, كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ ( Every day He is (engaged ) in some affair.) He said, "Of His affairs is that He answers the supplicant, or gives to the one requesting, or removing adversity, or cures the one seeking to be cured."

Which is it, of the favours of your Lord, that ye deny?

Then which of the Blessings of your Lord will you both (jinns and men) deny?

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