Surah Araf ayat 93 Tafsir Quran 7:93

﴿فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ﴾
[ الأعراف: 93]

7:93 And he turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"

So he turned back on them and said ‘O my people I have conveyed to you the Messages of my Lord and advised you sincerely but you believe not so why should I grieve for a disbelieving people?’ the interrogative is meant rhetorically as a negation.

But Shuaib had warned them beforehand of the impending danger, and when he was met with defiance, he relinquished the prospects of their conformity to Islam. When heaven avenged its own right, he turned away expressing his thoughts in words, thus: My people, he said, I conveyed to you Allahs message and his warning and advised you against disobedience to Allah and I announced the event, therefore how can I grieve over people who obstinately denied Allah

يَقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـلَـتِ رَبِّى وَنَصَحْتُ لَكُمْ ( "O my people! I have indeed conveyed my Lord's Messages unto you and I have given you good advice." ) Shu`ayb said, I have conveyed to you what I was sent with, so I will not feel any sorrow for you since you disbelieved in what I brought you, فَكَيْفَ ءَاسَى عَلَى قَوْمٍ كَـفِرِينَ ( "Then how can I grieve over pepple who are disbelievers" )

(7:93) Shu'ayb then departed from his people, and said: '0 my people! Surely I conveyed to you the message of my Lord, and gave you sincere advice. How, then, can I mourn for a people who refuse to accept the truth?' *76

And he turned away from them and meaning

*76).
The stories narrated here have a definite didactic purpose and were narrated with a view to highlighting their relevance to the time of the Prophet ( peace be on him ).
In each of these stories one of the parties is a Prophet who in respect of his teachings greatly resembles Muhammad ( peace be on him ), in summoning his people to the right way, in admonishing them, in sincerely seeking their welfare.
At the other end of the scale in each narrative are the unbelieving nations who greatly resembled the Quraysh in the time of the Prophet ( peace be on him ) with regard to their disbelief and moral degeneration.

By recounting the tragic end of each of these unrighteous nations of the past, the Quraysh are reminded of the moral purpose of these stories.
Through the stories they are told that if, because of their stubbornness they fail to follow the Messenger of God during the term of respite granted to them, they will be subjected to the same destruction which befell those past nations who persisted in wrong-doing and error.

 

يَقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـلَـتِ رَبِّى وَنَصَحْتُ لَكُمْ ( "O my people! I have indeed conveyed my Lord's Messages unto you and I have given you good advice." ) Shu`ayb said, I have conveyed to you what I was sent with, so I will not feel any sorrow for you since you disbelieved in what I brought you, فَكَيْفَ ءَاسَى عَلَى قَوْمٍ كَـفِرِينَ ( "Then how can I grieve over pepple who are disbelievers" )

( So he turned from them ) he departed from them before they were destroyed ( and said: O my people! I delivered my Lord’s messages unto you ) by explaining the commands and prohibitions ( and gave you good advice ) I warned you of Allah’s torment and invited you to repent and believe; ( then how can I sorrow for a people that rejected ) Allah and therefore were destroyed?

Then he (Shu'aib) turned from them and said: "O my people! I have indeed conveyed my Lord's Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people's (destruction)."

Page 162 English transliteration