Surah Nisa ayat 97 Tafsir Quran 4:97

﴿إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا﴾
[ النساء: 97]

4:97 Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.

The following was revealed regarding a group of people who submitted to Islam but did not emigrate and were then slain in the battle of Badr alongside the disbelievers And those whom the angels take in death while they are wronging their souls having remained among the disbelievers and neglected to emigrate the angels will say to them in rebuke ‘What was your predicament?’ in other words ‘in what circumstances were you with regard to your religion’. They will say giving excuses ‘We were oppressed unable to establish religion in the land’ the land of Mecca. The angels will say to them in rebuke ‘But was not God’s earth spacious that you might have emigrated therein?’ from the land of unbelief to another land as others did? God exalted be He says as for such their abode shall be Hell — an evil journey’s end it is!

Those who are caught in the Jaws of death discrediting themselves with wrongful actions shall be questioned by the angels of death who disembody their souls, thus: What has become of you, and what was your reaction to oppression and humiliation? The powerful citizens, oppressed the weak by tyrannical exercise of power answer the wrongful Was Allahs earth not extensive enough, to migrate into another country and come to settle therein! ask the angels. Such persons are destined to Hell, and evil indeed is the intended end

The Prohibition of Residing Among the Disbelievers While Able to Emigrate Al-Bukhari recorded that Muhammad bin `Abdur-Rahman, Abu Al-Aswad, said, "The people of Al-Madinah were forced to prepare an army ( to fight against the people of Ash-Sham during the Khilafah of Abdullah bin Az-Zubayir at Makkah ), and I was enlisted in it.
Then I met `Ikrimah, the freed slave of Ibn `Abbas, and informed him ( about it ), and he forbade me strongly from doing so ( i.e., to enlist in that army ), and then he said to me, `Ibn `Abbas told me that some Muslims used to go out with the idolators increasing the size of their army against the Messenger of Allah ﷺ .
Then, an arrow would hit one of them and kill him, or he would be struck on his neck ( with a sword ) and killed, and Allah sent down the Ayah, إِنَّ الَّذِينَ تَوَفَّـهُمُ الْمَلَـئِكَةُ ظَـلِمِى أَنفُسِهِمْ ( Verily, as for those whom the angels take (in death ) while they are wronging themselves)." Ad-Dahhak stated that this Ayah was revealed about some hypocrites who did not join the Messenger of Allah ﷺ but remained in Makkah and went out with the idolators for the battle of Badr.
They were killed among those who were killed.
Thus, this honorable Ayah was revealed about those who reside among the idolators, while able to perform Hijrah and unable to practice the faith.
Such people will be committing injustice against themselves and falling into a prohibition according to the consensus and also according to this Ayah, إِنَّ الَّذِينَ تَوَفَّـهُمُ الْمَلَـئِكَةُ ظَـلِمِى أَنفُسِهِمْ ( Verily, as for those whom the angels take (in death ) while they are wronging themselves,) by refraining from Hijrah, قَالُواْ فِيمَ كُنتُمْ ( They (angels ) say ( to them ): "In what ( condition ) were you") meaning, why did you remain here and not perform Hijrah قَالُواْ كُنَّا مُسْتَضْعَفِينَ فِى الاٌّرْضِ ( They reply: "We were weak and oppressed on the earth." ) meaning, we are unable to leave the land or move about in the earth, قَالْواْ أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَسِعَةً ( They (angels ) say: "Was not the earth of Allah spacious enough for you).
Abu Dawud recorded that Samurah bin Jundub said that the Messenger of Allah ﷺ said,
«مَنْ جَامَعَ الْمُشْرِكَ وَسَكَنَ مَعَهُ فَإِنَّهُ مِثْلُه»
( Whoever mingles with the idolator and resides with him, he is just like him. ) Allah's statement, إِلاَّ الْمُسْتَضْعَفِينَ ( Except the weak ) until the end of the Ayah, is an excuse that Allah gives for this type of people not to emigrate, because they are unable to free themselves from the idolators.
And even if they did, they would not know which way to go.
This is why Allah said, لاَ يَسْتَطِيعُونَ حِيلَةً وَلاَ يَهْتَدُونَ سَبِيلاً ( Who cannot devise a plan, nor are they able to direct their way ), meaning, they do not find the way to emigrate, as Mujahid, `Ikrimah and As-Suddi stated.
Allah's statement, فَأُوْلَـئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ ( These are they whom Allah is likely to forgive them, ) means, pardon them for not migrating, and here, `likely' means He shall, وَكَانَ اللَّهُ عَفُوّاً غَفُوراً ( and Allah is Ever Oft-Pardoning, Oft-Forgiving ).
Al-Bukhari recorded that Abu Hurayrah said, "While the Messenger of Allah ﷺ was praying `Isha', he said, `Sami` Allahu Liman Hamidah.' He then said before he prostrated,
«اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُف»
( O Allah! Save `Ayyash bin Abi Rabi`ah.
O Allah! Save Salamah bin Hisham.
O Allah! Save Al-Walid bin Al-Walid.
O Allah! Save the weak Muslims.
O Allah! Be very hard on Mudar tribe.
O Allah! Afflict them with years (of famine ) similar to the ( famine ) years of the time of Prophet Yusuf.)" Al-Bukhari recorded that Abu An-Nu`man said that Hammad bin Zayd said that Ayyub narrated that Ibn Abi Mulaykah said that Ibn `Abbas commented on the verse, إِلاَّ الْمُسْتَضْعَفِينَ ( Except the weak ones among men ), "I and my mother were among those ( weak ones ) whom Allah excused." Allah's statement, وَمَن يُهَاجِرْ فِى سَبِيلِ اللَّهِ يَجِدْ فِى الاٌّرْضِ مُرَاغَماً كَثِيراً وَسَعَةً ( He who emigrates in the cause of Allah, will find on earth many dwelling places and plenty to live by. ) this encourages the believers to perform Hijrah and abandon the idolators, for wherever the believer emigrates, he will find a safe refuge to resort to.
Mujahid said that, مُرَاغَماً كَثِيراً ( many dwelling places ) means, he will find a way out of what he dislikes.
Allah's statement, وَسِعَةً ( and plenty to live by. ) refers to provision.
Qatadah also said that, يَجِدْ فِى الاٌّرْضِ مُرَاغَماً كَثِيراً وَسَعَةً ( ...will find on earth many dwelling places and plenty to live by. ) means, Allah will take him from misguidance to guidance and from poverty to richness.
Allah's statement, وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَـجِراً إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلىَ اللَّهِ ( And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely, incumbent upon Allah.
) means, whoever starts emigrating and dies on the way, he will acquire the reward of those who emigrate for Allah.
The Two Sahihs, along with the Musnad and Sunan compilers, recorded that `Umar bin Al-Khattab said that the Messenger of Allah ﷺ said,
«إِنَّمَا الْأَعْمَالُ بِالنِّــيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِىءٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلى دُنْيَا يُصِيبُهَا، أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلى مَا هَاجَرَ إِلَيْه»
( The reward of deeds depends upon the intentions, and every person will be rewarded according to what he has intended.
So, whoever emigrated to Allah and His Messenger, then his emigration is for Allah and His Messenger.
And whoever emigrated for worldly benefits or for a woman to marry, his emigration is for what he emigrated for. ) This Hadith is general, it applies to Hijrah as well as every other deed.
In the Two Sahihs, it is recorded that a man killed ninety-nine people and completed the number one hundred when he killed a worshipper.
He then asked a scholar if he has a chance to repent.
The scholar said, "What prevents you from repentance" The scholar told the killer to emigrate from his land to another land where Allah is worshipped.
When he left his land and started on the migration to the other land, death overtook him on the way.
The angels of mercy and the angels of torment disputed about the man, whereas the former said that he went out in repentance, while the latter said that he did not arrive at his destination.
They were commanded to measure the distance between the two lands and to whichever land he is closer to, he will be considered part of that land.
Allah commanded that the righteous land to move closer and the land of evil to move farther.
The angels found that he died closer to the land that he intended to emigrate to by a hand-span, and thus the angels of mercy captured his soul.
In another narration, when death came to that man, he moved his chest towards the righteous village that he emigrated to.

(4:97) While taking the souls of those who were engaged in wronging themselves, *129 the angels asked: 'In what circumstances were you?' They replied: 'We were too weak and helpless in the land.' The angels said: 'Was not the earth of Allah wide enough for you to emigrate in it?' *130 For such men their refuge is Hell - an evil destination indeed;

Indeed, those whom the angels take [in meaning

*129).
The reference here is to those who stay behind along with the unbelievers, despite no genuine disability.
They are satisfied with a life made up of a blend of Islamic and un-Islamic elements, even though they have had the chance to migrate to the Dar al-Islam and thus enjoy a full Islamic life.
This is the wrong that they committed against themselves.
What kept them satisfied with the mixture of Islamic and un-Islamic elements in their life was not any genuine disability but their love of ease and comfort, their excessive attachment to their kith and kin and to their properties and worldly interests.
These concerns had exceeded reasonable limits and had even taken precedence over their concern for their religion ( see also n.
116 above ).

*130).
Those people who had willingly acquiesced to living under an un-Islamic order would be called to account by God and would be asked: If a certain territory was under the dominance of rebels against God, so that it had become impossible to follow His Law, why did you continue to live there? Why did you not migrate to a land where it was possible to follow the law of God?
 

The Prohibition of Residing Among the Disbelievers While Able to Emigrate Al-Bukhari recorded that Muhammad bin `Abdur-Rahman, Abu Al-Aswad, said, "The people of Al-Madinah were forced to prepare an army ( to fight against the people of Ash-Sham during the Khilafah of Abdullah bin Az-Zubayir at Makkah ), and I was enlisted in it.
Then I met `Ikrimah, the freed slave of Ibn `Abbas, and informed him ( about it ), and he forbade me strongly from doing so ( i.e., to enlist in that army ), and then he said to me, `Ibn `Abbas told me that some Muslims used to go out with the idolators increasing the size of their army against the Messenger of Allah ﷺ .
Then, an arrow would hit one of them and kill him, or he would be struck on his neck ( with a sword ) and killed, and Allah sent down the Ayah, إِنَّ الَّذِينَ تَوَفَّـهُمُ الْمَلَـئِكَةُ ظَـلِمِى أَنفُسِهِمْ ( Verily, as for those whom the angels take (in death ) while they are wronging themselves)." Ad-Dahhak stated that this Ayah was revealed about some hypocrites who did not join the Messenger of Allah ﷺ but remained in Makkah and went out with the idolators for the battle of Badr.
They were killed among those who were killed.
Thus, this honorable Ayah was revealed about those who reside among the idolators, while able to perform Hijrah and unable to practice the faith.
Such people will be committing injustice against themselves and falling into a prohibition according to the consensus and also according to this Ayah, إِنَّ الَّذِينَ تَوَفَّـهُمُ الْمَلَـئِكَةُ ظَـلِمِى أَنفُسِهِمْ ( Verily, as for those whom the angels take (in death ) while they are wronging themselves,) by refraining from Hijrah, قَالُواْ فِيمَ كُنتُمْ ( They (angels ) say ( to them ): "In what ( condition ) were you") meaning, why did you remain here and not perform Hijrah قَالُواْ كُنَّا مُسْتَضْعَفِينَ فِى الاٌّرْضِ ( They reply: "We were weak and oppressed on the earth." ) meaning, we are unable to leave the land or move about in the earth, قَالْواْ أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَسِعَةً ( They (angels ) say: "Was not the earth of Allah spacious enough for you).
Abu Dawud recorded that Samurah bin Jundub said that the Messenger of Allah ﷺ said, «مَنْ جَامَعَ الْمُشْرِكَ وَسَكَنَ مَعَهُ فَإِنَّهُ مِثْلُه» ( Whoever mingles with the idolator and resides with him, he is just like him. ) Allah's statement, إِلاَّ الْمُسْتَضْعَفِينَ ( Except the weak ) until the end of the Ayah, is an excuse that Allah gives for this type of people not to emigrate, because they are unable to free themselves from the idolators.
And even if they did, they would not know which way to go.
This is why Allah said, لاَ يَسْتَطِيعُونَ حِيلَةً وَلاَ يَهْتَدُونَ سَبِيلاً ( Who cannot devise a plan, nor are they able to direct their way ), meaning, they do not find the way to emigrate, as Mujahid, `Ikrimah and As-Suddi stated.
Allah's statement, فَأُوْلَـئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ ( These are they whom Allah is likely to forgive them, ) means, pardon them for not migrating, and here, `likely' means He shall, وَكَانَ اللَّهُ عَفُوّاً غَفُوراً ( and Allah is Ever Oft-Pardoning, Oft-Forgiving ).
Al-Bukhari recorded that Abu Hurayrah said, "While the Messenger of Allah ﷺ was praying `Isha', he said, `Sami` Allahu Liman Hamidah.' He then said before he prostrated, «اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُف» ( O Allah! Save `Ayyash bin Abi Rabi`ah.
O Allah! Save Salamah bin Hisham.
O Allah! Save Al-Walid bin Al-Walid.
O Allah! Save the weak Muslims.
O Allah! Be very hard on Mudar tribe.
O Allah! Afflict them with years (of famine ) similar to the ( famine ) years of the time of Prophet Yusuf.)" Al-Bukhari recorded that Abu An-Nu`man said that Hammad bin Zayd said that Ayyub narrated that Ibn Abi Mulaykah said that Ibn `Abbas commented on the verse, إِلاَّ الْمُسْتَضْعَفِينَ ( Except the weak ones among men ), "I and my mother were among those ( weak ones ) whom Allah excused." Allah's statement, وَمَن يُهَاجِرْ فِى سَبِيلِ اللَّهِ يَجِدْ فِى الاٌّرْضِ مُرَاغَماً كَثِيراً وَسَعَةً ( He who emigrates in the cause of Allah, will find on earth many dwelling places and plenty to live by. ) this encourages the believers to perform Hijrah and abandon the idolators, for wherever the believer emigrates, he will find a safe refuge to resort to.
Mujahid said that, مُرَاغَماً كَثِيراً ( many dwelling places ) means, he will find a way out of what he dislikes.
Allah's statement, وَسِعَةً ( and plenty to live by. ) refers to provision.
Qatadah also said that, يَجِدْ فِى الاٌّرْضِ مُرَاغَماً كَثِيراً وَسَعَةً ( ...will find on earth many dwelling places and plenty to live by. ) means, Allah will take him from misguidance to guidance and from poverty to richness.
Allah's statement, وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَـجِراً إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلىَ اللَّهِ ( And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely, incumbent upon Allah.
) means, whoever starts emigrating and dies on the way, he will acquire the reward of those who emigrate for Allah.
The Two Sahihs, along with the Musnad and Sunan compilers, recorded that `Umar bin Al-Khattab said that the Messenger of Allah ﷺ said, «إِنَّمَا الْأَعْمَالُ بِالنِّــيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِىءٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلى دُنْيَا يُصِيبُهَا، أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلى مَا هَاجَرَ إِلَيْه» ( The reward of deeds depends upon the intentions, and every person will be rewarded according to what he has intended.
So, whoever emigrated to Allah and His Messenger, then his emigration is for Allah and His Messenger.
And whoever emigrated for worldly benefits or for a woman to marry, his emigration is for what he emigrated for. ) This Hadith is general, it applies to Hijrah as well as every other deed.
In the Two Sahihs, it is recorded that a man killed ninety-nine people and completed the number one hundred when he killed a worshipper.
He then asked a scholar if he has a chance to repent.
The scholar said, "What prevents you from repentance" The scholar told the killer to emigrate from his land to another land where Allah is worshipped.
When he left his land and started on the migration to the other land, death overtook him on the way.
The angels of mercy and the angels of torment disputed about the man, whereas the former said that he went out in repentance, while the latter said that he did not arrive at his destination.
They were commanded to measure the distance between the two lands and to whichever land he is closer to, he will be considered part of that land.
Allah commanded that the righteous land to move closer and the land of evil to move farther.
The angels found that he died closer to the land that he intended to emigrate to by a hand-span, and thus the angels of mercy captured his soul.
In another narration, when death came to that man, he moved his chest towards the righteous village that he emigrated to.

Then, Allah revealed the following about the 50 people who had left Islam and were all killed during the Battle of Badr, saying: ( Lo! as for those whom the angels take (in death )) at the Battle of Badr ( while they wrong themselves ) by being idolaters, ( (the angels ) will ask) upon taking their souls: ( In what were you engaged ) what were you doing in Mecca? ( They will say: We were oppressed ) and humiliated ( in the land ) in Mecca at the hands of the unbelievers. ( (The angels ) will say: Was not Allah’s earth) Medina ( spacious ) safe ( that ye could have migrated therein? As for such ) group of people, ( their habitation ) their dwelling ( will be hell, an evil journey’s end ) they will come to;

Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): "In what (condition) were you?" They reply: "We were weak and oppressed on earth." They (angels) say: "Was not the earth of Allah spacious enough for you to emigrate therein?" Such men will find their abode in Hell - What an evil destination!

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