surah Al Fath aya 1 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Fath aya 1 in arabic text(The Victory).
  
   
Verse 1 from Al-Fath in Arabic

﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا﴾
[ الفتح: 1]

Inna fatahna laka fathan mubeena

transliterasi Indonesia

innā fataḥnā laka fat-ḥam mubīnā


English translation of the meaning

Indeed, We have given you, [O Muhammad], a clear conquest

Surah Al-Fath Full

Inna Fatahna Laka Fathaan Mubinaan

Inna fatahna laka fathan mubeenan


Inna fatahna laka fathan mubeena - meaning

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listen to ayat 1 from Al Fath phonetique

Turkish: ayet nasıl okunur


innâ fetaḥnâ leke fetḥam mübînâ.


Inna fatahna laka fathan mubeena meaning in urdu

اے نبیؐ، ہم نے تم کو کھلی فتح عطا کر دی

Muhammad Taqiud-Din alHilali


Verily, We have given you (O Muhammad SAW) a manifest victory.


Indonesia transalation


Sungguh, Kami telah memberikan kepadamu kemenangan yang nyata.

Page 511 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna fatahna laka fathan mubeena translate in arabic

إنا فتحنا لك فتحا مبينا

سورة: الفتح - آية: ( 1 )  - جزء: ( 26 )  -  صفحة: ( 511 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(48:1) (O Prophet), surely We have granted you a clear victory *1

Innaa fatahnaa laka Fatham Mubeenaa

*1) When after the treaty of Hudaibiyah this good news of the victory was announced, the people wondered as to how the treaty could be called a victory. The Muslims did believe in this Divine Revelation as true on the basis of their Faith, but no one could understand what aspect of the victory it had. On hearing this verse, Hadrat 'Umar asked: "Is it a victory, O Messenger of Allah?" The Holy Prophet replied: "Yes." (lbn Jarir) Another Companion came before the Holy Prophet and he also put the same question; whereupon the Holy Prophet replied: "By Him in Whose hand is the life of Muhammad, this indeed is a victory." (Musnad Ahmad, Abu Da'ud) On arriving at Madinah still another person said to his companions: "What sort of a victory is it? We were debarred from the House of Allah; our sacrificial camels also could not go to their right places; the Holy Messenger of Allah had to halt at Hudaibiyah, and in consequence of this truce two of our oppressed brothers (Abu Jandal and Abu Basir) were handed over to their oppressors." When this thing reached the Holy Prophet, he said; "A vary wrong thing has been uttered: it indeed is a great victory. You reached the very home of the polytheists, and they had to persuade you to go back by soliciting you to perform 'Umrah the following year; they themselves expressed the desire to suspend hostilities and have peace with you, whereas-their malice and enmity against you is too well-known. Allah has granted you the upper hand over them. Have you forgotten the day when you were fleeing from Uhud and I was calling you back from behind? Have you forgotten the day when the enemy had descended on us from every side in the Battle of the Trench and the hearts were coming up to the throats?" (Baihaqi on the authority of 'Urwah bin Zubair) . But not long after this the truce's being a victory began to become manifest, and everyone realized that the triumph of Islam had begun with the treaty of Hudaibiyah. Almost one and the same thing has been related from Hadrat 'Abdullah bin Mas'ud, Hadrat Jabir bin `Abdullah and Hadrat Bara' bin 'Azib. They are reported to have said: "The people look upon the Conquest of Makkah as the victory, but we regard the truce of Hudaibiyah as the real victory." (Bukhari, Muslim, Musnad Ahmad, Ibn Jarir).
 


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