surah Ahqaf aya 10 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ahqaf aya 10 in arabic text(The Sand-Dunes).
  
   
Verse 10 from Al-Ahqaaf in Arabic

﴿قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ ۖ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ﴾
[ الأحقاف: 10]

Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min banee isra-eela AAala mithlihi faamana wastakbartum inna Allaha la yahdee alqawma aththalimeen

transliterasi Indonesia

qul ara`aitum ing kāna min 'indillāhi wa kafartum bihī wa syahida syāhidum mim banī isrā`īla 'alā miṡlihī fa āmana wastakbartum, innallāha lā yahdil-qaumaẓ-ẓālimīn


English translation of the meaning

Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allah does not guide the wrongdoing people.

Surah Al-Ahqaaf Full

Qul `Ara`aytum `In Kana Min `Indi Allahi Wa Kafartum Bihi Wa Shahida Shahidun Min Bani `Isra`ila `Ala Mithlihi Fa`amana Wa Astakbartum `Inna Allaha La Yahdi Al-Qawma Az-Zalimina

Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min banee israeela AAala mithlihi faamana waistakbartum inna Allaha la yahdee alqawma alththalimeena


Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min - meaning

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listen to ayat 10 from Ahqaf phonetique

Turkish: ayet nasıl okunur


ḳul era'eytüm in kâne min `indi-llâhi vekefertüm bihî veşehide şâhidüm mim benî isrâîle `alâ miŝlihî feâmene vestekbertüm. inne-llâhe lâ yehdi-lḳavme-żżâlimîn.


Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min meaning in urdu

اے نبیؐ، ان سے کہو "کبھی تم نے سوچا بھی کہ اگر یہ کلام اللہ ہی کی طرف سے ہوا اور تم نے اِس کا انکار کر دیا (تو تمہارا کیا انجام ہوگا)؟ اور اِس جیسے ایک کلام پر تو بنی اسرائیل کا ایک گواہ شہادت بھی دے چکا ہے وہ ایمان لے آیا اور تم اپنے گھمنڈ میں پڑے رہے ایسے ظالموں کو اللہ ہدایت نہیں دیا کرتا"

Muhammad Taqiud-Din alHilali


Say: "Tell me! If this (Quran) is from Allah, and you deny it, and a witness from among the Children of Israel ('Abdullah bin Salam) testifies that this Quran is from Allah [like the Taurat (Torah)], so he believed (embraced Islam) while you are too proud (to believe)." Verily! Allah guides not the people who are Zalimun (polytheists, disbelievers and wrong-doing).


Indonesia transalation


Katakanlah, “Terangkanlah kepadaku, bagaimana pendapatmu jika sebenarnya (Al-Qur'an) ini datang dari Allah, dan kamu mengingkarinya, padahal ada seorang saksi dari Bani Israil yang mengakui (kebenaran) yang serupa dengan (yang disebut dalam) Al-Qur'an lalu dia beriman, kamu menyombongkan diri. Sungguh, Allah tidak memberi petunjuk kepada orang-orang yang zalim.”

Page 503 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min translate in arabic

قل أرأيتم إن كان من عند الله وكفرتم به وشهد شاهد من بني إسرائيل على مثله فآمن واستكبرتم إن الله لا يهدي القوم الظالمين

سورة: الأحقاف - آية: ( 10 )  - جزء: ( 26 )  -  صفحة: ( 503 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(46:10) Tell them, (O Prophet): 'Did you consider (what would be your end)  *13if this Qur'an were indeed from Allah and yet you rejected it? And this even though a witness from the Children of Israel has testified to the like of it. But he believed, while you waxed arrogant. *14 Verily Allah does not guide such wrong-doers to the Right Way.

Qul ara`aytum in kaana min `indil laahi wa kafartum bihee wa shahida shaahidum mim Banee Israaa`eela `alaa mislihee fa aamana wastak bartum innal laaha laa yahdil qawmaz zaalimeen

*13) This same theme has been expressed in another way in Surah Ha-Mim As-Sajdah: 62 above. For explanation, see E.N. 69 of the said Surah.
*14) A large number of the commentators have taken this "witness" to imply Hadrat 'Abdullah bin Salam, who was a famous Jewish scholar of Madinah, and who believed in the Holy Prophet after the migration. As this thing happened in Madinah, these commentators say that this verse was revealed at Madinah. This commentary is based on a statement of Hadrat Sa`d bin Abi Waqqas according to which this verse was sent down in respect of Hadrat `Abdullah bin Salam (Bukhari, Muslim, Nasa'i Ibn Jarir); and on the same basis have several major commentators like Ibn `Abbas, Mujahid, Qatadah, Dahhak, Ibn Sirin, Hasan Basri, Ibn Zaid and `Auf bin Malik al-Ashja`i accepted this commentary. But, on the other hand, 'Ikrimah and Sha`bi and Masruq say that this verse cannot be about `Abdullah bin Salam (may Allah be pleased with him) for this entire Surah was sent down at Makkah. Ibn Jarir Tabari also has preferred this view. He says: The whole previous discourse is an address directed to the pagans of Makkah and the following discourse also is directed to them. In this context it is not conceivable that a verse revealed at Madinah was inserted here. The later commentators who have accepted this second version, do not reject the tradition of Hadrat Sa'd bin Abi Waqqas, but have opined that as this verse also applies to Hadrat 'Abdullah bin Salam's affirmation of the faith, Hadrat Sa`d expressed the opinion, in the tradition of the ancients, that it was sent down with regard to him. This does not, however, mean that when he believed, it was revealed then about him only, but that this verse precisely applied to him and his acceptance of Islam.
Apparently, this second view seems to be more correct and reasonable. Now. the question that remains to be answered is: Who is implied by this witness?" Some of the commentators who have accepted the second view say that it implies the Prophet Moses (peace be upon him), but the following sentence: 'He believed white you showed arrogance", bears no relevance to this explanation. What seems to be nearer the truth is that which the commentator Nisaburi and Ibn Kathir have stated. They say: Here, by "a witness" is not meant any particular person but a common Israelite.. The meaning is this; "The teachings that the Qur'an is presenting before you are not new so that you could deny them by offering the excuse that they were novel teachings which had never been presented before man in the past. Before this these very teachings have been similarly revealed and exist with the Israclites in the form of the Torah and other scriptures, and a common Israelite has already believed in them, and also admitted that Allah's Revelation is a means of the coming down of these teachings. Therefore, you cannot make the claim that Revelation and these teachings are incomprehensible. The only thing that hinders you from believing is your arrogance and baseless conceit. "
 


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