surah Nahl aya 103 , English transliteration & translation of the meaning Ayah.
﴿وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ ۗ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ﴾
[ النحل: 103]
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun wahatha lisanun AAarabiyyun mubeen
transliterasi Indonesia
wa laqad na'lamu annahum yaqụlụna innamā yu'allimuhụ basyar, lisānullażī yul-ḥidụna ilaihi a'jamiyyuw wa hāżā lisānun 'arabiyyum mubīn
English translation of the meaning
And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.
Surah An-Nahl FullWa Laqad Na`lamu `Annahum Yaquluna `Innama Yu`allimuhu Basharun Lisanu Al-Ladhi Yulhiduna `Ilayhi `A`jamiyun Wa Hadha Lisanun `Arabiyun Mubinun
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun wahatha lisanun AAarabiyyun mubeenun
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun - meaning
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Turkish: ayet nasıl okunur
veleḳad na`lemü ennehüm yeḳûlûne innemâ yü`allimühû beşer. lisânü-lleẕî yülḥidûne ileyhi a`cemiyyüv vehâẕâ lisânün `arabiyyüm mübîn.
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun meaning in urdu
ہمیں معلوم ہے یہ لوگ تمہارے متعلق کہتے ہیں کہ اس شخص کو ایک آدمی سکھاتا پڑھاتا ہے حالانکہ ان کا اشارہ جس آدمی کی طرف ہے اس کی زبان عجمی ہے اور یہ صاف عربی زبان ہے
Muhammad Taqiud-Din alHilali
And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him (Muhammad SAW)." The tongue of the man they refer to is foreign, while this (the Quran) is a clear Arabic tongue.
Indonesia transalation
Dan sesungguhnya Kami mengetahui bahwa mereka berkata, “Sesungguhnya Al-Qur'an itu hanya diajarkan oleh seorang manusia kepadanya (Muhammad).” Bahasa orang yang mereka tuduhkan (bahwa Muhammad belajar) kepadanya adalah bahasa ‘Ajam, padahal ini (Al-Qur'an) adalah dalam bahasa Arab yang jelas.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun translate in arabic
ولقد نعلم أنهم يقولون إنما يعلمه بشر لسان الذي يلحدون إليه أعجمي وهذا لسان عربي مبين
سورة: النحل - آية: ( 103 ) - جزء: ( 14 ) - صفحة: ( 279 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:103) We know very well what they say about you: "Surely a certain person teaches him. " *107 But the person to whom they allude speaks a foreign tongue, and this (Qur'an) is in plain Arabic.
Wa laqad na`lamu annahum yaqooloona innamaa yu`allimuhoo bashar; lisaanul lazee yulhidoona ilaihi a`ja miyyunw wa haaza lisaanun `Arabiyyum mubeen
*107) In this connection, traditions mention the names of several persons, one of whom (Jabar), according to the disbelievers of Makkah taught the Holy Prophet; however, one thing particularly noteworthy about all these persons is that they were non-Arab slaves. Whosoever he might be, the fact that he used to recite the Torah and the Gospel and had an acquaintance with the Holy Prophet, gave an opportunity to the disbelievers for spreading this false report that it was the particular slave who was the real author of the Holy Qur'an, but Muhammad (Allah's peace be upon him) presented it as the Word of God. This not only shows that his opponents were very impudent in spreading false accusations against the Holy Prophet but also that, in general, people are not just in judging the worth of their contemporaries. They were ill-treating like this that great personality who has had no parallel in history. Nevertheless, these people who had become blind in their opposition, preferred to attribute the authorship of the matchless Arabic Qur'an to a non-Arab slave who had a smattering of the Torah and the Gospel. Instead of accepting the claim of the Holy Prophet, who was an embodiment of truth, they attributed its authorship to an insignificant foreign slave.
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