surah Al Isra aya 110 , English transliteration & translation of the meaning Ayah.
﴿قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا﴾
[ الإسراء: 110]
Quli odAAoo Allaha awi odAAoo arrahmana ayyan ma tadAAoo falahu al-asmao alhusna wala tajhar bisalatika wala tukhafit biha wabtaghi bayna thalika sabeela
transliterasi Indonesia
qulid'ullāha awid'ur-raḥmān, ayyam mā tad'ụ fa lahul-asmā`ul-ḥusnā, wa lā taj-har biṣalātika wa lā tukhāfit bihā wabtagi baina żālika sabīlā
English translation of the meaning
Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
Surah Al-Isra FullQul Ad`u Allaha `Aw Ad`u Ar-Rahmana `Ayyaanan Mma Tad`u Falahu Al-`Asma`u Al-Husna Wa La Tajhar Bisalatika Wa La Tukhafit Biha Wa Abtaghi Bayna Dhalika Sabilaan
Quli odAAoo Allaha awi odAAoo alrrahmana ayyan ma tadAAoo falahu alasmao alhusna wala tajhar bisalatika wala tukhafit biha waibtaghi bayna thalika sabeelan
Quli odAAoo Allaha awi odAAoo arrahmana ayyan ma tadAAoo falahu al-asmao alhusna - meaning
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Turkish: ayet nasıl okunur
ḳuli-d`ü-llâhe evi-d`ü-rraḥmân. eyyem mâ ted`û felehü-l'esmâü-lḥusnâ. velâ techer biṣalâtike velâ tüḫâfit bihâ vebtegi beyne ẕâlike sebîlâ.
Quli odAAoo Allaha awi odAAoo arrahmana ayyan ma tadAAoo falahu al-asmao alhusna meaning in urdu
اے نبیؐ، اِن سے کہو، اللہ کہہ کر پکارو یا رحمان کہہ کر، جس نام سے بھی پکارو اُس کے لیے سب اچھے ہی نام ہیں اور اپنی نماز نہ بہت زیادہ بلند آواز سے پڑھو اور نہ بہت پست آواز سے، ان دونوں کے درمیان اوسط درجے کا لہجہ اختیار کرو
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW): "Invoke Allah or invoke the Most Beneficent (Allah), by whatever name you invoke Him (it is the same), for to Him belong the Best Names. And offer your Salat (prayer) neither aloud nor in a low voice, but follow a way between.
Indonesia transalation
Katakanlah (Muhammad), “Serulah Allah atau serulah Ar-Rahman. Dengan nama yang mana saja kamu dapat menyeru, karena Dia mempunyai nama-nama yang terbaik (Asma‘ul husna) dan janganlah engkau mengeraskan suaramu dalam salat dan janganlah (pula) merendahkannya dan usahakan jalan tengah di antara kedua itu.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Quli odAAoo Allaha awi odAAoo arrahmana ayyan ma tadAAoo falahu al-asmao alhusna translate in arabic
قل ادعوا الله أو ادعوا الرحمن أيا ما تدعوا فله الأسماء الحسنى ولا تجهر بصلاتك ولا تخافت بها وابتغ بين ذلك سبيلا
سورة: الإسراء - آية: ( 110 ) - جزء: ( 15 ) - صفحة: ( 293 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(17:110) (O Prophet), say to them, "You may call Him by any name, Allah or Rahman, for it is all the same by whichsoever name you call Him because all His names are most excellent. *123 And do not raise your voice high in your Prayer nor make it very low but adopt the middle way *124 between these two
Qulid`ul laaha awid`ur Rahmaana ayyam maa tad`oo falahul asmaaa`ul Husnaa; wa laa tajhar bi Salaatika wa laa tukhaafit bihaa wabtaghi baina zaalika sabeela
*123) This is the answer to another objection of the disbelievers. They said, "We have heard the name Allah for the Creator but where from have you brought the name Rahman ?" This was because the name "Rehman " was not used for Allah and they did not like it.
*124) This instruction was given at Makkah. Ibn 'Abbas relates that when the Holy Prophet or his Companions offered their Prayers, they recited the Qur'an jn a loud voice. At this the disbelievers would raise a hue and cry and often called them names. Therefore, they wen enjoined that they should neither say their Prayers in such a loud voice as might incite the disbelievers nor should they say it in such a low voice that their own Companions might not hear it. This instruction was discontinued under the changed conditions at Al-Madinah. However, if the Muslims thay have to face the same conditions, at any place or at any time, they should observe the same instruction.
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