surah Anam aya 111 , English transliteration & translation of the meaning Ayah.
﴿۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ﴾
[ الأنعام: 111]
Walaw annana nazzalna ilayhimu almala-ikata wakallamahumu almawta wahasharna AAalayhim kulla shay-in qubulan ma kanoo liyu'minoo illa an yashaa Allahu walakinna aktharahum yajhaloon
transliterasi Indonesia
walau annanā nazzalnā ilaihimul-malā`ikata wa kallamahumul-mautā wa ḥasyarnā 'alaihim kulla syai`ing qubulam mā kānụ liyu`minū illā ay yasyā`allāhu wa lākinna akṡarahum yaj-halụn
English translation of the meaning
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.
Surah Al-Anam FullWa Law `Annana Nazzalna `Ilayhimu Al-Mala`ikata Wa Kallamahumu Al-Mawta Wa Hasharna `Alayhim Kulla Shay`in Qubulaan Ma Kanu Liyu`uminu `Illa `An Yasha`a Allahu Wa Lakinna `Aktharahum Yajhaluna
Walaw annana nazzalna ilayhimu almalaikata wakallamahumu almawta wahasharna AAalayhim kulla shayin qubulan ma kanoo liyuminoo illa an yashaa Allahu walakinna aktharahum yajhaloona
Walaw annana nazzalna ilayhimu almala-ikata wakallamahumu almawta wahasharna AAalayhim kulla shay-in qubulan - meaning
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Turkish: ayet nasıl okunur
velev ennenâ nezzelnâ ileyhimü-lmelâikete vekellemehümü-lmevtâ veḥaşernâ `aleyhim külle şey'in ḳubülem mâ kânû liyü'minû illâ ey yeşâe-llâhü velâkinne ekŝerahüm yechelûn.
Walaw annana nazzalna ilayhimu almala-ikata wakallamahumu almawta wahasharna AAalayhim kulla shay-in qubulan meaning in urdu
اگر ہم فرشتے بھی ان پر نازل کر دیتے اور مُردے ان سے باتیں کرتے اور دنیا بھر کی چیزوں کو ہم ان کی آنکھوں کے سامنے جمع کر دیتے تب بھی یہ ایمان لانے والے نہ تھے، الا یہ کہ مشیت الٰہی یہی ہو کہ وہ ایمان لائیں، مگر اکثر لوگ نادانی کی باتیں کرتے ہیں
Muhammad Taqiud-Din alHilali
And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly.
Indonesia transalation
Dan sekalipun Kami benar-benar menurunkan malaikat kepada mereka, dan orang yang telah mati berbicara dengan mereka dan Kami kumpulkan (pula) di hadapan mereka segala sesuatu (yang mereka inginkan), mereka tidak juga akan beriman, kecuali jika Allah menghendaki. Tapi kebanyakan mereka tidak mengetahui (arti kebenaran).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Walaw annana nazzalna ilayhimu almala-ikata wakallamahumu almawta wahasharna AAalayhim kulla shay-in qubulan translate in arabic
ولو أننا نـزلنا إليهم الملائكة وكلمهم الموتى وحشرنا عليهم كل شيء قبلا ما كانوا ليؤمنوا إلا أن يشاء الله ولكن أكثرهم يجهلون
سورة: الأنعام - آية: ( 111 ) - جزء: ( 8 ) - صفحة: ( 142 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:111) Even if We had sent angels down to them and the dead had spoken to them, and even if We had assembled before them all the things, face to face, they would still not believe unless it be Allah's will that they believe. *78 Most of them behave in utter ignorance.
Wa law annanaa nazzal naaa ilaihimul malaaa`ikata wa kallamahumul mawtaa wa hasharnaa `alaihim kulla shai`in qubulam maa kaanoo liyu`minooo illaaa ai yashaaa`al laahu wa laakinna aksarahum yajhaloon
*78). The people under discussion are so perverse that they do not prefer to embrace the Truth in preference to falsehood by rightly exercising their choice and volition. The only way that is left for them to become lovers of the Truth is, therefore, that by His overpowering will God should render them truth-loving not by their choice and volition, but by metamorphizing their very nature. Such a course, however, goes against the wisdom which underlies the creation of man. Hence it is futile to expect God to intervene in the matter and to force those people to believe by the exercise of His will.
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