surah Masad aya 4 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Masad aya 4 in arabic text(The Plaited Rope).
  
   
Verse 4 from Al-Masad in Arabic

﴿وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ﴾
[ المسد: 4]

Wamraatuhu hammalata alhatab

transliterasi Indonesia

wamra`atuh, ḥammālatal-ḥaṭab


English translation of the meaning

And his wife [as well] - the carrier of firewood.

Surah Al-Masad Full

Wa Amra`atuhu Hammalata Al-Hatabi

Waimraatuhu hammalata alhatabi


Wamraatuhu hammalata alhatab - meaning

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listen to ayat 4 from Masad phonetique

Turkish: ayet nasıl okunur


vemraetüh. ḥammâlete-lḥaṭab.


Wamraatuhu hammalata alhatab meaning in urdu

اور (اُس کے ساتھ) اُس کی جورو بھی، لگائی بجھائی کرنے والی

Muhammad Taqiud-Din alHilali


And his wife too, who carries wood (thorns of Sadan which she used to put on the way of the Prophet (Peace be upon him), or use to slander him).


Indonesia transalation


Dan (begitu pula) istrinya, pembawa kayu bakar (penyebar fitnah).

Page 603 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wamraatuhu hammalata alhatab translate in arabic

وامرأته حمالة الحطب

سورة: المسد - آية: ( 4 )  - جزء: ( 30 )  -  صفحة: ( 603 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(111:4) along with his wife, *3 that carrier of slanderous tales; *4

Wam ra-atuh hamma latal-hatab

*3) Her name was Arwa' and her nickname (kunyat) Umm Jamil. She was sister of Abu Sufyan and was no less bitter than her husband, Abu Lahab, in her enmity to the Holy Messenger (upon whom be peace) Hadrat Abu Bakr's daughter, Hadrat Asma', has related that when this Surah was revealed, and Umm Jamil heard it, she was filled with rage and went out in search of the Holy Prophet (upon whom be peace). She carried a handful of stones and she was crying some verses of her own, satirizing the Holy Prophet. She came to the Ka`bah, where the Holy Prophet was sitting with Hadrat Abu Bakr. The latter said: "O Messenger of AIIah, there she comes and I fear lest she should utter something derogatory to you." The Holy Prophet replied: "She will not see me." The same thing happened. She could not see the Holy Prophet although he was there. She said to Hadrat Abu Bakr: "I hear that your Companion has satirized me." Hadrat Abu Bakr replied: "No, by the Lord of this house, he has not satirized you." Hearing this she went off. (lbn Abi Hatim, Ibn Hisham; Bazzar has related an incident on the authority of Hadrat 'Abdullah bin `Abbas also, which closely resembles this). What Hadrat Abu Bakr meant was that she had not been satirized by the Holy Prophet (upon whom be peace), but by AIlah Himself.
*4) The words in the original are hammalat al-hatab, which literally mean: "carrier of the wood". The commentators have given several meanings of it. Hadrat `Abdullah bin `Abbas, Ibn Zaid, Dahhak and Rabi` bin Anas say: She used to strew thorns at the Holy Prophet's door in the night; therefore, she has been described as carrier of the wood. Qatadah, Ikrimah Hasan Bari, Mujahid and Sufyan Thauri say: She used to carry evil tales and slander from one person to another in order to create hatred between them; therefore, she has been called the bearer of wood idiomatically. Sa`id bin Jubair says: The one who is loading himself with the burden of sin, is described idiomatically in Arabic as: Fulan-un Yahtatibu ala zahri bi (so and so is loading wood on his back); therefore, hummalat al-hatab means: 'The one who carries the burden of sin. Another meaning also which the commentators have given is: she will do this in the Hereafter, i.e. she will bring and supply wood to the fire in which Abu Lahab would be burning.
 


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