surah Maidah aya 112 , English transliteration & translation of the meaning Ayah.
﴿إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ ۖ قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ﴾
[ المائدة: 112]
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila AAalayna ma-idatan mina assama-i qala ittaqoo Allaha in kuntum mu'mineen
transliterasi Indonesia
iż qālal-ḥawāriyyụna yā 'īsabna maryama hal yastaṭī'u rabbuka ay yunazzila 'alainā mā`idatam minas-samā`, qālattaqullāha ing kuntum mu`minīn
English translation of the meaning
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said," Fear Allah, if you should be believers."
Surah Al-Maidah FullIdh Qala Al-Hawariyuna Ya `Isa Abna Maryama Hal Yastati`u Rabbuka `An Yunazzila `Alayna Ma`idatan Mina As-Sama`i Qala Attaqu Allaha `In Kuntum Mu`uminina
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila AAalayna maidatan mina alssamai qala ittaqoo Allaha in kuntum mumineena
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila - meaning
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Turkish: ayet nasıl okunur
iẕ ḳâle-lḥavâriyyûne yâ `îse-bne meryeme hel yesteṭî`u rabbüke ey yünezzile `aleynâ mâidetem mine-ssemâ'. ḳâle-tteḳu-llâhe in küntüm mü'minîn.
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila meaning in urdu
(حواریوں کے سلسلہ میں) یہ واقعہ بھی یاد رہے کہ جب حواریوں نے کہا اے عیسیٰ ابن مریم! کیا آپ کا رب ہم پر آسمان سے کھانے کا ایک خوان اتار سکتا ہے؟ تو عیسیٰؑ نے کہا اللہ سے ڈرو اگر تم مومن ہو
Muhammad Taqiud-Din alHilali
(Remember) when Al-Hawariun (the disciples) said: "O 'Iesa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?" 'Iesa (Jesus) said: "Fear Allah, if you are indeed believers."
Indonesia transalation
(Ingatlah), ketika pengikut-pengikut Isa yang setia berkata, “Wahai Isa putra Maryam! Bersediakah Tuhanmu menurunkan hidangan dari langit kepada kami?” Isa menjawab, “Bertakwalah kepada Allah jika kamu orang-orang beriman.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila translate in arabic
إذ قال الحواريون ياعيسى ابن مريم هل يستطيع ربك أن ينـزل علينا مائدة من السماء قال اتقوا الله إن كنتم مؤمنين
سورة: المائدة - آية: ( 112 ) - جزء: ( 7 ) - صفحة: ( 126 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(5:112) Also recall when the disciples asked Jesus, *128 son of Mary: 'Jesus, son of Mary, has your Lord the power to send down to us a repast from the heaven?' There- upon Jesus said: 'Fear Allah if you do indeed have faith.'
Iz qaalal hawaariyyoona yaa `Eesab na Maryama hal yastatee`u Rabbuka ai yunaz zila `alinaa maaa`idatam minas samaaa`i qaalat taqul laaha in kuntum mu`mineen
*128). Since the disciples have been mentioned here, the continuity of the subject is interrupted momentarily in order to introduce another incident connected with the disciples. This clearly shows that those who had been directly instructed by Jesus considered him merely a human being and a slave of God; they had no conception of their master either being God or a partner of God or the son of God. Jesus had, rather, presented himself to them as a slave of God with no claims to divine authority.
One might feel inclined here to raise the question: What is the occasion for this parenthetical interjection in a conversation that is to take place on the Day of Judgement? This parenthesis, in my opinion, is not in fact part of such a conversation, but rather forms part of a discussion in this world regarding a conversation that will take place on the Day of Judgement. The conversation that will take place on the Day of Judgement is mentioned here precisely in order that the Christians may derive a lesson from it and direct themselves to the right way. Hence, the mention of this incident regarding the disciples - even though it seems to interrupt the continuity of narration - is in no sense out of place.*That is, are Muslims - Ed.
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