surah TaHa aya 114 , English transliteration & translation of the meaning Ayah.
﴿فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ ۗ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ ۖ وَقُل رَّبِّ زِدْنِي عِلْمًا﴾
[ طه: 114]
FataAAala Allahu almaliku alhaqqu wala taAAjal bilqur-ani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilma
transliterasi Indonesia
fa ta'ālallāhul-malikul-ḥaqq, wa lā ta'jal bil-qur`āni ming qabli ay yuqḍā ilaika waḥyuhụ wa qur rabbi zidnī 'ilmā
English translation of the meaning
So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
Surah Ta-Ha FullFata`ala Allahu Al-Maliku Al-Haqqu Wa La Ta`jal Bil-Qur`ani Min Qabli `An Yuqđa `Ilayka Wahyuhu Wa Qul Rabbi Zidni `Ilmaan
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
FataAAala Allahu almaliku alhaqqu wala taAAjal bilqur-ani min qabli an yuqda ilayka - meaning
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Turkish: ayet nasıl okunur
fete`âle-llâhü-lmelikü-lḥaḳḳ. velâ ta`cel bilḳur'âni min ḳabli ey yuḳḍâ ileyke vaḥyüh. veḳur rabbi zidnî `ilmâ.
FataAAala Allahu almaliku alhaqqu wala taAAjal bilqur-ani min qabli an yuqda ilayka meaning in urdu
پس بالا و برتر ہے اللہ، پادشاہ حقیقی اور دیکھو، قرآن پڑھنے میں جلدی نہ کیا کرو جب تک کہ تمہاری طرف اُس کی وحی تکمیل کو نہ پہنچ جائے، اور دُعا کرو کہ اے پروردگار مجھے مزید علم عطا کر
Muhammad Taqiud-Din alHilali
Then High above all be Allah, the True King. And be not in haste (O Muhammad SAW) with the Quran before its revelation is completed to you, and say: "My Lord! Increase me in knowledge."
Indonesia transalation
Maka Mahatinggi Allah, Raja yang sebenar-benarnya. Dan janganlah engkau (Muhammad) tergesa-gesa (membaca) Al-Qur'an sebelum selesai diwahyukan kepadamu, dan katakanlah, “Ya Tuhanku, tambahkanlah ilmu kepadaku. ”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
FataAAala Allahu almaliku alhaqqu wala taAAjal bilqur-ani min qabli an yuqda ilayka translate in arabic
فتعالى الله الملك الحق ولا تعجل بالقرآن من قبل أن يقضى إليك وحيه وقل رب زدني علما
سورة: طه - آية: ( 114 ) - جزء: ( 16 ) - صفحة: ( 320 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(20:114) So, high and exalted is Allah, the True King *90 . And see that you do not hasten to recite the Qur'an before its revelation is completed to you, and pray, "O my Lord, give me more of knowledge. " *91
Fata`aalal laahul Malikul Haqq; wa laa ta`jal bil Quraani min qabli ai yuqdaaa ilaika wahyuhoo wa qur Rabbi zidnee `ilmaa
*90) Such sentences as this are usually found in the Qur'an at the end of a discourse so that it may end with the praise of Allah. It is plain from the context that the discourse ends with "the True King."
*91) At the end of the discourse, the Angel cautions the Holy Prophet by Allah's Command to guard against a thing that had been noticed during the Revelation, for it was not considered appropriate to do so during its recital. It is obvious from the wording of the caution that the Holy Prophet was trying to learn the revealed discourse and was repeating it during its recital by the Angel. Naturally this might have diverted his attention over and over again from listening to and grasping the Revelation. Therefore it was felt necessary that he should be taught the right method of the receipt of the message of Revelation and be asked not to try to commit it to memory during the Revelation.
This sentence shows that this portion of Surah Ta Ha is one of the earliest Revelations, for we learn from the other early Surahs that the Holy Prophet tried to commit to memory the Qur'anic Revelation and Allah cautioned him against it. For instance in LXXV: 16-19, he was told: "Do not move your tongue over and over again in order to learn the Revelation, for it is Our responsibility to cause you to remember it by heart and recite it. Therefore when it is being recited to you, listen to it carefully. Then it is also Our responsibility to make its meanings clear to you.
Again in LXXXVII: 6, he was assured: "We will teach you how to recite it and you will not forget it." It appears that afterwards when the Holy Prophet had learnt how to receive the messages of Revelation, this did not occur. That is why there is no such caution in the Surahs of the later period.
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