surah Qasas aya 13 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Qasas aya 13 in arabic text(The Stories).
  
   
Verse 13 from Al-Qasas in Arabic

﴿فَرَدَدْنَاهُ إِلَىٰ أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ﴾
[ القصص: 13]

Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoon

transliterasi Indonesia

fa radadnāhu ilā ummihī kai taqarra 'ainuhā wa lā taḥzana wa lita'lama anna wa'dallāhi ḥaqquw wa lākinna akṡarahum lā ya'lamụn


English translation of the meaning

So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true. But most of the people do not know.

Surah Al-Qasas Full

Faradadnahu `Ila `Ummihi Kay Taqarra `Aynuha Wa La Tahzana Wa Lita`lama `Anna Wa`da Allahi Haqqun Wa Lakinna `Aktharahum La Ya`lamuna

Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona


Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi - meaning

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listen to ayat 13 from Qasas phonetique

Turkish: ayet nasıl okunur


feradednâhü ilâ ümmihî key teḳarra `aynühâ velâ taḥzene velita`leme enne va`de-llâhi ḥaḳḳuv velâkinne ekŝerahüm lâ ya`lemûn.


Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi meaning in urdu

اس طرح ہم موسیٰؑ کو اس کی ماں کے پاس پلٹا لائے تاکہ اس کی آنکھیں ٹھنڈی ہوں اور وہ غمگین نہ ہو اور جان لے کہ اللہ کا وعدہ سچا تھا، مگر اکثر لوگ اس بات کو نہیں جانتے

Muhammad Taqiud-Din alHilali


So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allah is true. But most of them know not.


Indonesia transalation


Maka Kami kembalikan dia (Musa) kepada ibunya, agar senang hatinya dan tidak bersedih hati, dan agar dia mengetahui bahwa janji Allah adalah benar, tetapi kebanyakan mereka tidak mengetahuinya.

Page 386 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi translate in arabic

فرددناه إلى أمه كي تقر عينها ولا تحزن ولتعلم أن وعد الله حق ولكن أكثرهم لا يعلمون

سورة: القصص - آية: ( 13 )  - جزء: ( 20 )  -  صفحة: ( 386 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(28:13) Thus We restored Moses *16 to his mother so that her eyes might be cooled and she might not grieve and she might know that Allah's promise was true. *17 But most people do not know this.

Faradadnaahu ilaa ummihee kai taqarra `ainuhaa wa laa tahzana wa lita`lama anna wa`dal laahi haqqunw wa laakinna aksarahum laa ya`lamoon

*16) According to the Bible and the Talmud, the child was named "Moses" in Pharaoh's house. It is not a Hebrew but a Coptic word, which means, "I drew him out of the water", for in Coptic mo meant water and oshe rescued.
*17) Another good thing that resulted from this wise device by Allah was that the Prophet Moses could not become a real prince in Pharaoh's house, but grew up among his own people and became fully aware of his family and community traditions and his ancestral religion. Thus, instead of growing up as a member of Pharaoh's class and people he arose sentimentally and intellectually as a full-fledged Israelite.
In a Hadith the Holy Prophet has said: "He who works to earn his livelihood and keeps in view Allah's goodwill also, has a likeness with the Prophet Moses' mother, who suckled her own son as well as received her wages for the service, too." That is, although such a person works to earn a living for his children, since he works honestly with a view to pleasing God he is just and upright in his dealings with others, seeks lawful provisions for himself and his children in the spirit of God's worship he does deserve a reward from Allah even for earning his own livelihood.
 


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