surah Baqarah aya 138 , English transliteration & translation of the meaning Ayah.
﴿صِبْغَةَ اللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً ۖ وَنَحْنُ لَهُ عَابِدُونَ﴾
[ البقرة: 138]
Sibghata Allahi waman ahsanu mina Allahi sibghatan wanahnu lahu AAabidoon
transliterasi Indonesia
ṣibgatallāh, wa man aḥsanu minallāhi ṣibgataw wa naḥnu lahụ 'ābidụn
English translation of the meaning
[And say, "Ours is] the religion of Allah. And who is better than Allah in [ordaining] religion? And we are worshippers of Him."
Surah Al-Baqarah FullSibghata Allahi Wa Man `Ahsanu Mina Allahi Sibghatan Wa Nahnu Lahu `Abiduna
Sibghata Allahi waman ahsanu mina Allahi sibghatan wanahnu lahu AAabidoona
Sibghata Allahi waman ahsanu mina Allahi sibghatan wanahnu lahu AAabidoon - meaning
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Turkish: ayet nasıl okunur
ṣibgate-llâh. vemen aḥsenü mine-llâhi ṣibgah. venaḥnü lehû `âbidûn.
Sibghata Allahi waman ahsanu mina Allahi sibghatan wanahnu lahu AAabidoon meaning in urdu
کہو: "اللہ کا رنگ اختیار کرو اس کے رنگ سے اچھا اور کس کا رنگ ہوگا؟ اور ہم اُسی کی بندگی کرنے والے لوگ ہیں"
Muhammad Taqiud-Din alHilali
[Our Sibghah (religion) is] the Sibghah (Religion) of Allah (Islam) and which Sibghah (religion) can be better than Allah's? And we are His worshippers. [Tafsir Ibn Kathir.]
Indonesia transalation
Sibgah Allah.” Siapa yang lebih baik sibgah-nya daripada Allah? Dan kepada-Nya kami menyembah.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Sibghata Allahi waman ahsanu mina Allahi sibghatan wanahnu lahu AAabidoon translate in arabic
صبغة الله ومن أحسن من الله صبغة ونحن له عابدون
سورة: البقرة - آية: ( 138 ) - جزء: ( 1 ) - صفحة: ( 21 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:138) Say, "Take Allah's colour, *137 and who can give a better colour than Allah? Therefore, we worship and submit to Him alone. "
Sibghatal laahi wa man ahsanu minal laahi sibghatanw wa nahnu lahoo `aabidoon
*137). This verse can be translated in two ways. One of these is: 'We have taken on Allah's colour.' The other is: 'Take on Allah's colour.' On the eve of the advent of Christianity the Jews followed the practice of bathing everyone who embraced their religion. This ritual bath signified that all his previous sins had been washed away and that he had adopted a different colour for his life. This practice was subsequently taken over by the Christians and is termed 'baptism'. Not only converts but even new-born babies were baptized. The Qur'anic remarks here refer to this institution. The Qur'an says in effect: 'Of what use is this formal baptism? What really is worth doing is to adopt the colour of God, and it is not water that gives one this colour but actual service and devotion to God.'
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