surah Anam aya 142 , English transliteration & translation of the meaning Ayah.
﴿وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا ۚ كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ﴾
[ الأنعام: 142]
Wamina al-anAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati ashshaytani innahu lakum AAaduwwun mubeen
transliterasi Indonesia
wa minal-an'āmi ḥamụlataw wa farsyā, kulụ mimmā razaqakumullāhu wa lā tattabi'ụ khuṭuwātisy-syaiṭān, innahụ lakum 'aduwwum mubīn
English translation of the meaning
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
Surah Al-Anam FullWa Mina Al-`An`ami Hamulatan Wa Farshaan Kulu Mimma Razaqakumu Allahu Wa La Tattabi`u Khutuwati Ash-Shaytani `Innahu Lakum `Aduwun Mubinun
Wamina alanAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati alshshaytani innahu lakum AAaduwwun mubeenun
Wamina al-anAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati ashshaytani - meaning
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Turkish: ayet nasıl okunur
vemine-l'en`âmi ḥamûletev veferşâ. külû mimmâ razeḳakümü-llâhü velâ tettebi`û ḫuṭuvâti-şşeyṭân. innehû leküm `adüvvüm mübîn.
Wamina al-anAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati ashshaytani meaning in urdu
پھر وہی ہے جس نے مویشیوں میں سے وہ جانور بھی پیدا کیے جن سے سواری و بار برداری کا کام لیا جاتا ہے اور وہ بھی جو کھانے اور بچھانے کے کام آتے ہیں کھاؤ اُن چیزوں میں سے جو اللہ نے تمہیں بخشی ہیں اور شیطان کی پیرو ی نہ کرو کہ وہ تمہارا کھلا دشمن ہے
Muhammad Taqiud-Din alHilali
And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy.
Indonesia transalation
dan di antara hewan-hewan ternak itu ada yang dijadikan pengangkut beban dan ada (pula) yang untuk disembelih. Makanlah rezeki yang diberikan Allah kepadamu, dan janganlah kamu mengikuti langkah-langkah setan. Sesungguhnya setan itu musuh yang nyata bagimu,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wamina al-anAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati ashshaytani translate in arabic
ومن الأنعام حمولة وفرشا كلوا مما رزقكم الله ولا تتبعوا خطوات الشيطان إنه لكم عدو مبين
سورة: الأنعام - آية: ( 142 ) - جزء: ( 8 ) - صفحة: ( 146 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:142) And of the cattle (He has reared) some for burden, and some whose flesh you eat and whose skins and hair you use to spread the ground. *117 Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan, for surely he is your open enemy. *118
Wa minal an`aami hamoolatanw wa farshaa; kuloo mimmaa razaqakumul laahu wa laa tattabi`oo khutuwaatish Shaitaan; innahoo lakum `aduwwum mubeen
*117). The word "Farasha" (which means 'to spread, to pave, to cover the ground, floor or path') has been used in the context of cattle either (1) because they are relatively short, and in moving about seem to be touching the ground, (2) because when they are slaughtered, they have to be laid on the ground, or (3) because their skins and hair are used for furnishing purposes.
*118). It becomes clear from the context that God wants to emphasize three things. First, that the orchards, fields and cattle are all bounties of God. No one else has made any contribution to them and hence no one is entitled to any share in the thanks that man ought to give Him in return for these bounties. Second, since all those things are bounties of God, one ought to follow the laws of God alone while making use of them. No one else has the right to regulate their use. To acknowledge oneself bound by customs and practices laid down by others than God, and to make offerings out of a feeling of gratitude for beneficence to someone other than God constitute acts of rebellion and amount to following Satan. Third, as God has created all these things for the fulfilment of man's needs, they should not be unnecessarily suspended from use or be regarded as prohibited. All restrictions on the use of the means of sustenance and other bounties of God based on conjecture or superstition, are not to His liking at all.
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