surah Nisa aya 149 , English transliteration & translation of the meaning Ayah.
﴿إِن تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَن سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا﴾
[ النساء: 149]
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan soo-in fa-inna Allaha kana AAafuwwan qadeera
transliterasi Indonesia
in tubdụ khairan au tukhfụhu au ta'fụ 'an sū`in fa innallāha kāna 'afuwwang qadīrā
English translation of the meaning
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent.
Surah An-Nisa FullIn Tubdu Khayraan `Aw Tukhfuhu `Aw Ta`fu `An Su`in Fa`inna Allaha Kana `Afuwaan Qadiraan
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan sooin fainna Allaha kana AAafuwwan qadeeran
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan soo-in fa-inna Allaha kana - meaning
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Turkish: ayet nasıl okunur
in tübdû ḫayran ev tuḫfûhü ev ta`fû `an sûin feinne-llâhe kâne `afüvven ḳadîrâ.
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan soo-in fa-inna Allaha kana meaning in urdu
(مظلوم ہونے کی صورت میں اگر چہ تم پر بد گوئی کا حق ہے) لیکن اگر تم ظاہر و باطن میں بھلائی ہی کیے جاؤ، یا کم از کم برائی سے در گزر کرو، تو اللہ کی صفت بھی یہی ہے کہ وہ بڑا معاف کرنے والا ہے حالانکہ سزا دینے پر پوری قدرت رکھتا ہے
Muhammad Taqiud-Din alHilali
Whether you (mankind) disclose (by good words of thanks) a good deed (done to you in the form of a favour by someone), or conceal it, or pardon an evil, verily, Allah is Ever OftPardoning, AllPowerful.
Indonesia transalation
Jika kamu menyatakan sesuatu kebajikan, menyembunyikannya atau memaafkan suatu kesalahan (orang lain), maka sungguh, Allah Maha Pemaaf, Mahakuasa.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan soo-in fa-inna Allaha kana translate in arabic
إن تبدوا خيرا أو تخفوه أو تعفوا عن سوء فإن الله كان عفوا قديرا
سورة: النساء - آية: ( 149 ) - جزء: ( 6 ) - صفحة: ( 102 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:149) (Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise. *177
in tubdoo khairann aw tukhfoohu aw ta`foo `an sooo`in fa innal laaha kaana `afuwwan Qadeeraa
*177). This verse embodies a moral directive of very high value to the Muslims. The hypocrites, the Jews and the polytheists were all bent on placing all kinds of obstacles in the way of the spread of Islam: They eagerly persecuted the Muslims and used all possible means, however malicious, against them. Such an attitude inevitably created anger and resentment. It was in the context of this storm of bitter feelings that God told the Muslims that He did not consider speaking ill of people as praiseworthy. No doubt the Muslims had been wronged, and if a wronged person speaks out against a wrong-doer, he is quite justified in doing so. Even though this is a person's right, it is more meritorious to continue to do good both in public and in private, and to ignore the misdeeds of others. For one's ideal should be to try to approximate to God's way as far as possible. God with whom one wants to be close is lenient and forbearing; He provides sustenance even to the worst criminals and seeks mitigating circumstances in even the most serious offences. In order to become close to God, one ought to be generous in spirit and full of tolerance.
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